The Sunday Lectionary and Prayers with Commentaries for Sunday, January 7, 2024—Baptism of the Lord Daily Bible Readings

 

The Sunday Lectionary and Prayers
with Commentaries
Sunday, January 7, 2024
Baptism of the Lord

Divine Beginnings and Baptismal Waters:
A Journey Through Scripture

Genesis 1:1-5; Psalm 29; Acts 19:1-7; Mark 1:4-11
(Revised Common Lectionary Year B)
(Ordinary 1)

Introduction

In this thematic exploration, we journey through a tapestry of biblical passages, beginning with the awe-inspiring creation narrative in Genesis 1:1-5. Here, we witness the power of God's word as light pierces the formless void, setting the stage for all of existence. Moving to Psalm 29, we are enveloped in a majestic psalm of praise, celebrating the voice of the Lord as it resonates across the waters, forests, and temples, reminding us of His glory and strength. The narrative shifts in Acts 19:1-7, where we encounter Paul in Ephesus, illuminating the distinction between John's baptism and the baptism in the name of Jesus, emphasizing the transformative power of the Holy Spirit. Finally, in Mark 1:4-11, we stand on the banks of the Jordan River, witnessing the baptism of Jesus by John, a moment where heaven itself opens, affirming Jesus as the beloved Son of God. Together, these passages offer a profound reflection on the themes of creation, divine voice, spiritual transformation, and the significance of baptism in the Christian faith.

"In The Beginning ... God Created"

Opening Prayer
(Genesis 1, Psalm 29)

Almighty and Everlasting God, Creator of Heaven and Earth, who spoke the universe into being, and whose voice thunders over the waters, we gather to honor and celebrate the baptism of Your beloved Son, our Lord.

In the beginning, Your Spirit hovered over the waters of the deep, bringing forth light and life in Your magnificent creation. In the same way, by Your Holy Spirit, renew us in the waters of baptism, that we may be reborn to live as Your children.

As the psalmist declares, the voice of the Lord is powerful and majestic, resounding with glory and strength. May this same voice, that spoke through Your Son Jesus Christ, speak to our hearts today, empowering us to bear witness to Your love and grace.

Lord, as we remember the baptism of Christ, help us to recall our own baptism. May we be submerged in the depths of Your love, rise to new life in Christ, and be filled with Your Holy Spirit, that we may walk in the light of Your truth and proclaim Your peace to all the world.

In the name of Jesus Christ, who reigns with You and the Holy Spirit, one God, now and forever. Amen.

Prayer of Confession
(Genesis 1, Mark 1)

Heavenly Father, in the beginning, You spoke light into darkness, creating a world filled with Your beauty and goodness. In Your infinite wisdom, You formed us in Your image, granting us the breath of life and the wonders of Your creation.

Yet, Lord, we confess that we have turned away from Your light. Like the waters of the deep before Your Spirit moved upon them, our lives have often been formless and void, shrouded in shadows. We have walked in paths contrary to Your will, failing to reflect Your image, neglecting the stewardship of the earth You entrusted to us.

In Your boundless mercy, You sent Your Son, Jesus Christ, baptized by John in the Jordan River. As the heavens opened and Your Spirit descended upon Him like a dove, You declared Him Your beloved Son, with whom You are well pleased.

In the baptism of Jesus, we see the manifestation of Your love and the fulfillment of Your promise. Yet, we acknowledge our struggles to live as Your children, often succumbing to temptation and straying from Your teachings.

Lord, in this moment of confession, we humbly seek Your forgiveness. Renew us by Your Spirit, that we may rise from the waters of repentance with a renewed commitment to follow Jesus, Your Son, our Savior.

Guide us to live in the light of Your love, upholding the dignity of all Your creation, and walking in the ways of justice and peace. Help us to bear witness to Your light in a world that yearns for Your truth and grace.

Through Jesus Christ, our Lord, Amen.

Assurance of Pardon
(Mark 1)

In the waters of the Jordan, Jesus was baptized, and the heavens opened. As the Spirit descended like a dove, a voice from heaven declared, "You are my Son, whom I love; with you, I am well pleased."

In this sacred act, we witness the affirmation of God's love and the beginning of Christ's ministry. So too, in our baptism, we are embraced by that same love, called to walk in the light of Christ.

Hear now the good news: Just as the heavens were torn open to proclaim Jesus as the Beloved Son, so too are the heavens opened for us. In Christ, we are forgiven, loved, and freed. We are declared God's beloved children, and with us, God is well pleased.

In the name of Jesus Christ, you are forgiven.
In the name of Jesus Christ, we are forgiven.

Glory to God, Amen.

Today’s Lectionary Readings
First Reading

Genesis 1:1-5
Baptism of the Lord: The Dawn of Creation

In the serene and profound beginning, God laid the foundation of the universe. Genesis 1:1-5 narrates this awe-inspiring commencement, where light emerged from the depths of darkness, symbolizing the first day of creation. This passage, rich in imagery and meaning, resonates deeply with the theme of the Baptism of the Lord. Just as the waters of baptism signify renewal and the emergence of new life in Christ, the Genesis account reflects the birth of light, life, and order from chaos. This sacred text not only depicts the physical origins of the world but also metaphorically aligns with the spiritual awakening and rebirth found in baptism.

1 1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

Commentary

Genesis 1:1-5 introduces us to the majestic act of creation, where God's omnipotence and sovereignty are unequivocally displayed.

Verse 1: "In the beginning, God created the heavens and the earth." This verse sets the stage, introducing the infinite power and eternal presence of God. It speaks of a beginning, a starting point for all that exists, underlining God's role as the ultimate Creator.

Verses 2-3: The earth, formless and empty with darkness over the surface of the deep, is met by the Spirit of God hovering over the waters. This imagery is reminiscent of the Holy Spirit's role in baptism, symbolizing protection, guidance, and the impending act of creation or rebirth. The command Let there be light, and the ensuing compliance, signify God's unchallenged authority and the instantaneous nature of His word.

Verses 4-5: God sees that the light is good, and He separates it from the darkness. This separation can be seen as a metaphor for baptism, which separates us from our previous life of sin and darkness, ushering us into the light of Christ. The naming of day and night not only denotes the first day of creation but also illustrates the establishment of order from chaos, a theme central to the transformative experience of baptism.

In conclusion, Genesis 1:1-5 beautifully intertwines with the theme of the Baptism of the Lord. It reminds us of our own spiritual genesis, where, through baptism, we are called out of darkness into His marvelous light, marking the beginning of our journey in faith and our continuous creation in the image of God.

A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 29
Baptism of the Lord: A Celebration of Divine Majesty

As we gather to commemorate the Baptism of the Lord, Psalm 29 offers us a profound reflection on the majesty and power of God's voice. This psalm, attributed to David, leads us through a vivid depiction of the Lord's supremacy in nature and in our lives. As we recall the moment when Jesus was baptized by John in the Jordan, this psalm resonates with the celestial voice that declared Jesus as the beloved Son. In this spirit, let us delve into Psalm 29, allowing its words to remind us of the omnipotent presence of God that was affirmed at the baptism of Christ.

1    Ascribe to the LORD, you heavenly beings, *
        Ascribe to the LORD glory and strength.

2    Ascribe to the LORD the glory due his name; *
        Worship the LORD in the splendor of his holiness.

3    The voice of the LORD is over the waters; *
        The God of glory thunders,
            the LORD thunders over the mighty waters.

4    The voice of the LORD is powerful; *
        The voice of the LORD is majestic.

5    The voice of the LORD breaks the cedars; *
        The LORD breaks in pieces the cedars of Lebanon.

6    He makes Lebanon leap like a calf, *
        Sirion like a young wild ox.

7    The voice of the LORD strikes *
        With flashes of lightning.

8    The voice of the LORD shakes the desert; *
        The LORD shakes the Desert of Kadesh.

9    The voice of the LORD twists the oaks
            and strips the forests bare. *
        And in his temple all cry, “Glory!”

10  The LORD sits enthroned over the flood; *
        The LORD is enthroned as King forever.

11  The LORD gives strength to his people; *
        The LORD blesses his people with peace.

Gracious and Almighty God, as we meditate on Psalm 29, we are reminded of Your overwhelming power and glory, which were so magnificently displayed at the Baptism of Your Son, our Lord Jesus Christ. Just as Your voice thundered over the waters, may it resonate in our hearts today, affirming us as Your beloved children. Strengthen us, O Lord, in the grace of our own baptism, that we may live as faithful disciples of Christ, embodying His love and truth in our world. May the majesty of Your creation, so eloquently praised in this psalm, inspire us to worship You with awe and reverence. In the name of Jesus Christ, who reigns with You and the Holy Spirit, one God, now and forever. Amen.

Second Reading
From the Epistles

Acts 19:1-7
Renewed by Water and Spirit: The Baptism of the Lord

In Acts 19:1-7, we encounter a profound moment in the early Christian community, one that illuminates the transformative power of baptism in the name of Jesus Christ. This passage narrates the encounter of Paul with a group of disciples in Ephesus, who had been baptized into John's baptism but not yet into the name of Jesus. This moment serves as a pivotal teaching about the significance of Christian baptism, distinguishing it from the baptism of repentance preached by John the Baptist.

19 1 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

3 So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

4 Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. 7 There were about twelve men in all.

Commentary

1. Verses 1-2 reveals Paul's encounter with certain disciples in Ephesus. The question he poses, "Did you receive the Holy Spirit when you believed?" reflects a crucial aspect of Christian identity and experience. It is not merely about intellectual assent but a transformative encounter with the Holy Spirit.

2. Verses 3-4 highlight the distinction between John's baptism and the baptism in the name of Jesus. John's baptism, a baptism of repentance, prepared the way for Jesus. However, it is in Jesus’ baptism that one receives the Holy Spirit, signifying a deeper, transformative union with Christ.

3. Verses 5-6 illustrate the immediacy and power of the baptism in Jesus' name. Upon hearing Paul's teaching, the disciples are baptized in the name of Jesus, and the Holy Spirit comes upon them. This moment is marked by speaking in tongues and prophesying, signs of the Spirit's presence and empowerment in the early Church.

4. Verse 7 briefly notes the number of men involved, emphasizing the communal aspect of this spiritual experience. This passage is not just about individual transformation but also about the formation of a community grounded in the Spirit and the teachings of Jesus.

In conclusion, Acts 19:1-7 invites us to reflect on the profound meaning of Christian baptism. It's more than a ritual; it's an entry into a life-transforming relationship with Jesus Christ, marked by the reception of the Holy Spirit. This passage challenges us to consider our own baptismal experience and the continuous call to live in the Spirit's power, as part of the body of Christ.

Today’s Gospel Reading
Mark 1:4-11
The Waters of New Beginnings: Understanding the Baptism of Jesus

In Mark 1:4-11, we witness a pivotal moment in the life of Jesus Christ and the commencement of His public ministry: His baptism by John the Baptist. This passage not only marks a significant transition in Jesus' life but also offers profound insights into the nature of baptism, repentance, and divine identity. As we delve into these verses, we uncover the symbolic richness of baptism, its implications for our faith, and the manifestation of the Holy Trinity.

1 4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit.”

9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

Commentary

Mark 1:4-11 presents a vivid and powerful account of Jesus' baptism, setting the stage for His earthly ministry. John the Baptist, a prophetic figure calling for repentance, prepares the way for Jesus by baptizing in the Jordan River. When Jesus Himself is baptized, the heavens open, the Spirit descends like a dove, and a voice from heaven declares Jesus as the beloved Son. This moment encapsulates several key theological themes:

1. Fulfillment of Prophecy and Preparation: John's role aligns with Old Testament prophecies, emphasizing the baptism of repentance. Jesus' participation in this baptism, despite His sinlessness, signifies His solidarity with humanity and His role as the fulfillment of prophetic expectations.

2. Manifestation of the Trinity: The baptism scene is one of the few where the Trinity is explicitly depicted—the Son being baptized, the Spirit descending, and the Father's voice from heaven. This trinitarian revelation underscores the unity and distinct roles within the Godhead.

3. Divine Approval and Identity: The voice from heaven affirms Jesus' divine sonship, setting Him apart as the chosen one. This declaration not only confirms Jesus' identity to the audience but also reassures us of His divinity and the approval of His mission by the Father.

4. The Symbolism of Water in Baptism: Water, a symbol of cleansing and renewal, plays a central role. For Christians, this act of baptism symbolizes the washing away of sins, the start of a new life in Christ, and the indwelling of the Holy Spirit.

5. The Model for Christian Baptism: Jesus' baptism sets a precedent for Christian practice. It represents submission to God's will, an outward expression of inward faith, and the beginning of a life dedicated to God.

In conclusion, the baptism of Jesus as described in Mark 1:4-11 is a multifaceted event, rich in symbolism and theological significance. It not only marks the beginning of Jesus' ministry but also serves as a profound example and foundation for the Christian sacrament of baptism.

Here end the Readings

Click HERE to read today’s Holy Gospel Lesson message

The Nicene Creed

The Nicene Creed

• We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.

• And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.

• And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.

The Lord’s Prayer

The Lord's Prayer - Our Father Who Art in Heaven

Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

Holy Communion

Holy Communion
A nondenominational serving of bread and wine

Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present. This table is open to all who recognize Jesus Christ as healer and redeemer. This table is open to all who work to bring God’s Kingdom here on earth. No one is turned away because of life circumstances. No one is barred from this table. No one seeking God’s abundant grace and mercy is turned aside. We see before us the abundance that a life of faith offers as we respond to God’s everlasting mercy in prayer and deed.

Communion Prayer
(Philippians 2)

Pour out your Holy Spirit on us and on these gifts of bread and wine. Make them be for us the life and love of Christ, that we may be the body of Christ for the world, redeemed and unified by Christ’s love and grace. By your Spirit, make us one with Christ, one with one another, and one in ministry to all the world, until Christ comes in final victory and we feast at your heavenly banquet. Through Jesus Christ, with the Holy Spirit in your holy church, all honor and glory is yours, almighty God, now and forevermore. Amen.

Benediction
(Genesis 1, Psalm 29, Mark 1)

May the Spirit of God, who hovered over the waters at the beginning of creation, renew you in the waters of baptism.

As the voice of the Lord is over the waters, powerful and full of majesty, may His voice speak peace and strength into your life.

As Jesus emerged from the waters, declared beloved by God, may you always remember your belovedness in the eyes of the Lord.

May the heavens be torn open for you, as they were for Christ, and may you see the Spirit descending upon you like a dove.

And as you go forth, may you walk in the way of the Lord, baptized and beloved, empowered by the Spirit to bring the light of Christ into the world.

Amen.

Christmas Really Happened

Optional parts of the readings are set off in [square brackets].

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries by Kenny Sallee, ThM.

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2024, we will be in Year C. The year which ended at Advent 2023 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Sunday Lectionary and Prayers for Sunday, January 7, 2024
Baptism of the Lord
Divine Beginnings and Baptismal Waters: A Journey Through Scripture
Genesis 1:1-5; Psalm 29; Acts 19:1-7; Mark 1:4-11
In this thematic exploration, we journey through a tapestry of biblical passages, beginning with the awe-inspiring creation narrative in Genesis. Here, we witness the power of God's word as light pierces the formless void, setting the stage for all of existence. Moving to Psalm 29, we are enveloped in a majestic psalm of praise, celebrating the voice of the Lord as it resonates across the waters, forests, and temples, reminding us of His glory and strength. The narrative shifts to our reading in Acts, where we encounter Paul in Ephesus, illuminating the distinction between John's baptism and the baptism in the name of Jesus, emphasizing the transformative power of the Holy Spirit. Finally, in our reading in Mark, we stand on the banks of the Jordan River, witnessing the baptism of Jesus by John, a moment where heaven itself opens, affirming Jesus as the beloved Son of God. Together, these passages offer a profound reflection on the themes of creation, divine voice, spiritual transformation, and the significance of baptism in the Christian faith.

The Daily Lectionary with Commentary for Saturday, January 6, 2024—Epiphany of the Lord

 

The Daily Lectionary
with Commentary
Saturday, January 6, 2024
Epiphany of the Lord

A Light in the Darkness:
Celebrating the Epiphany of the Lord

Isaiah 60:1-6; Psalm 72:1-7, 10-14;

Ephesians 3:1-12; Matthew 2:1-12
(Revised Common Lectionary Year B)
(Epiphany 1)

Introduction

In the heart of the season of Epiphany, we delve into a tapestry of scriptures that illuminate the profound mystery and joy of Christ's manifestation. Isaiah 60:1-6 calls us to arise and shine, for the light of the Lord has come, foretelling the glory of a newborn king attracting nations to its brightness. Psalm 72:1-7, 10-14 echoes this theme, praying for a righteous and just king, under whose reign the afflicted find rescue and the needy are heard. The passage from Ephesians 3:1-12 unveils the mystery hidden for ages: the Gentiles are co-heirs in Christ, a revelation that reshapes our understanding of God's inclusive plan. Finally, Matthew 2:1-12 narrates the journey of the Magi, guided by a star to worship the infant Jesus, symbolizing the light of Christ reaching all corners of the earth. Together, these passages form a mosaic that celebrates the Epiphany of the Lord, revealing God's love and light to all nations and peoples.

Hope is Here

On this joyous Epiphany of our Lord, let us embrace the resounding message of hope that radiates from the manger in Bethlehem to our hearts today. As the star led the Magi to discover Jesus, so too are we guided to the revelation of true hope in Him. This holy day reminds us that, in Christ, hope is not a fleeting dream but a steadfast presence in our lives, shining through our darkest moments and guiding us toward peace and salvation. Let us carry this hope forward, allowing it to light our way and inspire us to spread its warmth and promise to a world in need, today and always, that Hope is Here, and His name is Jesus.

Opening Prayer

O Gracious God, as we celebrate the Epiphany of our Lord Jesus Christ, we are reminded of the journey of the Magi, who followed the guiding star to worship the newborn King. In their journey, may we find inspiration to seek Your truth in our own lives.

Lord, illuminate our paths with Your divine light, as You did for the wise men. Help us to recognize Your presence in the people and experiences we encounter. Give us the wisdom to discern Your guidance and the strength to follow it, even when the path seems challenging or uncertain.

As the Magi brought gifts to Jesus, let us offer our own gifts of love, kindness, and service to others. May our actions reflect Your love and grace to the world. Help us to remember the true spirit of this holy season, embracing humility, compassion, and the joy of giving.

Lord, in the glow of Your divine Epiphany, may our hearts be open to the fullness of Your love and the endless possibilities of Your grace. Guide us to live in a way that honors You and brings light to those around us.

We ask this in the name of Jesus Christ, our Lord and Savior, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

Isaiah 60:1-6
Radiant Dawn: The Glory of the Lord

In the heart of the prophetic book of Isaiah, chapter 60 verses 1-6 emerge as a beacon of hope and revelation, particularly resonant on the Feast of the Epiphany of the Lord. This passage, rich in imagery and symbolism, speaks to the theme of divine light breaking into the darkness of the world. It is an invitation to witness the glory of the Lord, a theme that aligns perfectly with the Epiphany celebration, where the manifestation of Christ to the Gentiles, as represented by the Magi, is commemorated.

60 1 “Arise, shine, for your light has come,
        and the glory of the LORD rises upon you.
2    See, darkness covers the earth
        and thick darkness is over the peoples,
    but the LORD rises upon you
        and his glory appears over you.
3    Nations will come to your light,
        and kings to the brightness of your dawn.

4    “Lift up your eyes and look about you:
        All assemble and come to you;
    our sons come from afar,
        and your daughters are carried on the hip.
5    Then you will look and be radiant,
        your heart will throb and swell with joy;
    he wealth on the seas will be brought to you,
        to you the riches of the nations will come.
6    Herds of camels will cover your land,
        young camels of Midian and Ephah.
    And all from Sheba will come,
        bearing gold and incense
        and proclaiming the praise of the LORD.

Commentary

In this passage, Isaiah uses vivid imagery to convey a transformative event where the divine light dispels the prevailing darkness. The opening verse, "Arise, shine, for your light has come, and the glory of the Lord rises upon you," serves as a powerful call to action and awakening. It is a prophetic announcement of a new era marked by the presence of God's glory.

The darkness that covers the earth can be seen as a metaphor for spiritual ignorance or despair that grips humanity. Against this backdrop, the emergence of God's light symbolizes hope, guidance, and revelation. The light that Isaiah speaks of is more than physical brightness; it is a representation of divine presence, wisdom, and grace.

Verses 3 to 6 depict the impact of this divine light. Nations and kings are drawn to this brightness, symbolizing the universal reach of God's revelation. The imagery of sons and daughters gathering, the wealth of nations being brought, and the arrival of caravans of camels laden with gifts, including gold and incense, is reminiscent of the Magi's journey to Bethlehem, as described in the Gospel of Matthew. This connection makes the passage particularly relevant for the Epiphany celebration.

The gifts of gold and incense are significant. Gold, a symbol of kingship, aligns with the recognition of Christ as King, while incense, used in worship, signifies divine presence and the worship due to God. The mention of these gifts in Isaiah ties the Old Testament prophecy to the New Testament fulfillment in Christ.

Finally, the transformative effect of this divine encounter is expressed in verse 5: "Then you will look and be radiant, your heart will throb and swell with joy." This verse captures the essence of the Epiphany: the joyous realization of God's presence in the world through Christ, a light for all nations and a source of eternal hope and joy.

A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 72:1-7, 10-14
Illuminating Justice: A Celebration of Epiphany

As we gather to celebrate the Epiphany of the Lord, we turn our hearts and minds to Psalm 72, a passage that beautifully encapsulates the essence of divine justice, mercy, and righteousness. In this Psalm, attributed to Solomon, we are invited to reflect on the ideal qualities of a king, embodying the very nature of God's own leadership. As we read verses 1-7 and 10-14, let us contemplate how these words resonate with the revelation of Christ, the King who comes not only to rule but to serve, bringing justice and peace to all nations.

1    Endow the king with your justice, O God, *
        The royal son with your righteousness.

2    May he judge your people in righteousness, *
        Your afflicted ones with justice.

3    May the mountains bring prosperity to the people, *
        The hills the fruit of righteousness.

4    May he defend the afflicted among the people
            and save the children of the needy; *
        May he crush the oppressor.

5    May he endure as long as the sun, *
        As long as the moon, through all generations.

6    May he be like rain falling on a mown field, *
        Like showers watering the earth.

7    In his days may the righteous flourish *
        And prosperity abound till the moon is no more.

10  May the kings of Tarshish and of distant shores
            bring tribute to him. *
        May the kings of Sheba and Seba
            present him gifts.

11  May all kings bow down to him *
        And all nations serve him.

12  For he will deliver the needy who cry out, *
        The afflicted who have no one to help.

13  He will take pity on the weak and the needy *
        And save the needy from death.

14  He will rescue them from oppression and violence, *
        For precious is their blood in his sight.

Gracious and Almighty God, on this blessed Epiphany, we come before You with hearts full of awe and gratitude. As we delve into the depths of Psalm 72, we ask for Your divine guidance to understand the profound messages of justice, mercy, and righteousness. May these verses open our eyes to see Your hand at work in the world, guiding leaders and nations towards Your divine principles.

Lord, as we reflect on the promises of this Psalm—the promise of a ruler who judges Your people with righteousness and the afflicted with justice—we pray for our leaders. Instill in them the wisdom and compassion exemplified by Your Son, Jesus Christ, whose epiphany we celebrate today. May they, like the king in Psalm 72, endeavor to defend the cause of the poor, deliver the needy, and crush the oppressor.

We are reminded today of the gifts of the Magi, symbolizing Christ's kingship, priesthood, and sacrifice. In the same spirit, may our gifts to this world be ones of love, service, and a relentless pursuit of justice. Help us, O God, to embody the qualities of the king in this Psalm—to be instruments of Your peace, agents of Your justice, and beacons of Your light in this world.

As we read about the kings of Tarshish and of distant shores bringing tribute, the kings of Sheba and Seba offering gifts, and all kings bowing down to Him, let our own lives reflect such homage to Christ our King. May our actions, words, and thoughts honor Him who is just and righteous, our eternal ruler.

Bless us, O Lord, with the rainfall of righteousness and the flourishing of peace, as promised in this Psalm. May the righteous flourish during the time of Christ our King and let peace abound until the moon is no more.

Be with us today and every day in Jesus Christ, Who taught us to pray:

“Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power, and the glory, forever and ever. Amen.”

Ephesians 3:1-12
Revealing the Mystery: God's Plan Unveiled in Christ

The passage from Ephesians 3:1-12, written by Apostle Paul, is a profound reflection on the mystery of Christ and the unification of Jews and Gentiles in God's plan. This section highlights God's eternal purpose revealed through Jesus Christ, emphasizing the inclusive and transformative nature of the Gospel. As we explore these verses, we are invited to delve into the depths of God's wisdom and grace, understanding how the once hidden mystery of salvation has now been made known to all through Christ.

3 1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

2 Surely you have heard about the administration of God’s grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly. 4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6 This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

7 I became a servant of this gospel by the gift of God’s grace given me through the working of his power. 8 Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, 9 and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence.

Commentary

Ephesians 3:1-12 offers a rich tapestry of theological insights, where Paul speaks of his role as a steward of God’s grace. He begins by referencing his own circumstances, a subtle yet powerful reminder of his commitment to the Gospel despite being in prison.

In verses 2-3, Paul speaks of the administration of God's grace that was given to him for the Ephesians, emphasizing that the mystery of Christ was revealed to him by revelation. This mystery, as he further explains in verses 4-6, is that through the Gospel, Gentiles are co-heirs, members of the same body, and sharers in the promise in Christ Jesus. This revelation signifies a radical shift from the Jewish tradition, highlighting the universal scope of God's salvation plan.

Paul’s role as a preacher to the Gentiles (v. 7-8) underlines the theme of God’s inclusive grace. He considers himself the least of all God’s people, an expression of humility and recognition of the grace that transformed him from a persecutor of Christians to an apostle. His mission is to illuminate the boundless riches of Christ and make plain the administration of this mystery.

Verses 9-10 reveal the manifold wisdom of God being made known through the church to the rulers and authorities in the heavenly realms. This points to the cosmic dimension of God’s plan, where the church plays a crucial role in displaying God’s wisdom and sovereignty.

Finally, verses 11-12 encapsulate the essence of the Christian hope and faith. Through Jesus Christ and faith in Him, we have boldness and confident access to God. This access is not limited by ethnicity, status, or past, but is a gift of grace to all who believe.

In conclusion, Ephesians 3:1-12 serves as a powerful reminder of the inclusive and mysterious nature of the Gospel. It celebrates the revelation of God's plan in Christ, a plan that transcends human boundaries and unites all in the promise of salvation. As we reflect on these verses during the Epiphany season, we are reminded of the light of Christ that shines for all nations and the call to be bearers of this transformative message.

Matthew 2:1-12
Guided by the Star: The Journey of the Magi

In Matthew 2:1-12, we witness a profound event in Christian tradition: the Epiphany of the Lord. This passage narrates the journey of the Magi, or Wise Men, as they follow a celestial sign—a star—leading them to the birthplace of Jesus Christ. This story is not just a tale of a physical journey, but a spiritual odyssey that symbolizes the recognition of Jesus as the Messiah by the Gentiles. This account, rich in symbolism and prophetic fulfillment, invites us to contemplate the universal call of Christ to all humanity.

2 1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

6    “‘But you, Bethlehem, in the land of Judah,
        are by no means least among the rulers of Judah;
    for out of you will come a ruler
        who will shepherd my people Israel.’”

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Commentary

1. The Significance of the Star (Matthew 2:1-2): The star that guides the Magi is a key symbol in this narrative. It represents divine guidance and the fulfillment of Old Testament prophecies about a new King. This celestial sign is a beacon for those seeking spiritual truth, leading them to Christ.

2. The Journey of the Magi (Matthew 2:1-10): The Magi's journey is emblematic of the spiritual quest for truth and enlightenment. These Wise Men, likely from a distant land, symbolize the inclusivity of Christ's call, extending beyond Jewish boundaries to the entire world. Their determination and faith in following the star reflect the earnest seeking of God by all nations.

3. Herod’s Deception and Fear (Matthew 2:3-8): King Herod’s troubled reaction and deceitful intentions reveal the threat that the birth of Jesus poses to worldly power and authority. Herod's fear and subsequent actions contrast sharply with the faith and humility of the Magi.

4. The Gifts of the Magi (Matthew 2:11): The gifts of gold, frankincense, and myrrh, each hold deep symbolic significance. Gold symbolizes Jesus' kingship, frankincense denotes his priestly role, and myrrh, often used in embalming, prefigures his death and resurrection. These gifts acknowledge Jesus' multifaceted mission and identity.

5. The Dream and the Alternate Path (Matthew 2:12): The Magi's decision to return by another route, as warned in a dream, symbolizes the transformative encounter with Christ. Meeting Jesus redirects their path, both physically and spiritually, signaling a new direction in their lives and in the lives of all who recognize Jesus as Lord.

In conclusion, Matthew 2:1-12 is a rich tapestry of prophecy, revelation, and the universal appeal of Jesus' message. The Epiphany story invites us to reflect on our own journey towards spiritual understanding and to recognize the diverse ways in which God calls all people to encounter Christ.

 Closing

 

As we conclude our readings of the Epiphany of our Lord, let us carry the message of hope that this day embodies. The star that once guided the Magi to the Christ Child still shines in our hearts, reminding us that hope is ever-present, even in our darkest moments.

May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit. May the light of Christ, revealed to the nations, be a beacon in your life, guiding you in paths of righteousness and peace.

As the wise men once journeyed by faith, may your journey too be guided by faith and filled with the hope that Christ brings. May this hope be your strength and your song, a constant reminder that God is with us, Emmanuel.

Now, go forth in the assurance of His love, carrying the light of hope into the world. And may the blessings of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you always. Amen.

 

Now the Work of Christmas Begins

Optional parts of the readings are set off in [square brackets.]

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries are by Kenny Sallee, ThM.

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2024, we will be in Year C. The year which ended at Advent 2023 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Lectionary with Commentary for Saturday, January 6, 2024—Epiphany of the Lord
A Light in the Darkness: Celebrating the Epiphany of the Lord
In the heart of the season of Epiphany, we delve into a tapestry of scriptures that illuminate the profound mystery and joy of Christ's manifestation. Our reading in Isaiah calls us to arise and shine, for the light of the Lord has come, foretelling the glory of a newborn king attracting nations to its brightness. Our Psalm reading echoes this theme, praying for a righteous and just king, under whose reign the afflicted find rescue and the needy are heard. The passage from Ephesians unveils the mystery hidden for ages: the Gentiles are co-heirs in Christ, a revelation that reshapes our understanding of God's inclusive plan. Finally, our reading in Matthew narrates the journey of the Magi, guided by a star to worship the infant Jesus, symbolizing the light of Christ reaching all corners of the earth. Together, these passages form a mosaic that celebrates the Epiphany of the Lord, revealing God's love and light to all nations and peoples.

The Daily Lectionary with Commentary for Wednesday, January 3, 2024

 

The Daily Lectionary
with Commentary
Wednesday, January 3, 2024

Divine Sovereignty, Wisdom's Call,

and Humble Submission

Psalm 110; Proverbs 1:20-33; James 4:1-10
(Revised Common Lectionary Year B)
(Days around Epiphany)

Introduction

Psalm 110, Proverbs 1:20-33, and James 4:1-10 collectively present a profound tapestry of divine wisdom, authority, and the path to righteousness. Psalm 110, attributed to David, speaks of the Lord’s eternal priesthood and sovereign rule, foretelling the Messiah’s reign. Proverbs 1:20-33 personifies Wisdom, calling out in the public squares, offering guidance and warning of the consequences of ignoring her voice. Lastly, James 4:1-10 addresses conflicts and desires that wage war within us, urging believers to submit to God, resist the devil, and humble themselves before the Lord. Together, these passages interweave themes of divine authority, the pursuit of wisdom, and the necessity of humility and submission in the life of a believer.

A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 110
The Reign of the Eternal Priest-King

Psalm 110, a messianic psalm attributed to King David, offers a profound vision of a divine ruler who is both a king and a priest, an extraordinary combination in the context of Israel's history. This psalm is unique as it is directly cited in the New Testament, notably in Hebrews and the Gospels, as a prophecy about Jesus Christ. Its opening line, "The Lord says to my lord: 'Sit at my right hand until I make your enemies a footstool for your feet,'" sets a tone of divine authority and victory. The psalm unfolds with vivid imagery of this ruler's might and eternal priesthood, suggesting a reign that transcends earthly boundaries and time. Psalm 110 challenges and comforts believers by presenting a messianic figure who wields both priestly intercession and kingly power, promising an ultimate victory over evil and death.

1    The Lord says to my lord: *

        “Sit at my right hand
            until I make your enemies
                a footstool for your feet.”

2    The Lord will extend your mighty scepter from Zion, saying, *
        “Rule in the midst of your enemies!”

3    Your troops will be willing
            on your day of battle. *
        Arrayed in holy splendor,
            your young men will come to you
                like dew from the morning’s womb.

4    The Lord has sworn
            and will not change his mind: *
        “You are a priest forever,
            in the order of Melchizedek.”

5    The Lord is at your right hand; *
        He will crush kings on the day of his wrath.

6    He will judge the nations, heaping up the dead *
        And crushing the rulers of the whole earth.

7    He will drink from a brook along the way, *
        And so he will lift his head high.

Heavenly Father, as we reflect on the words of Psalm 110, we are in awe of Your majestic plan, revealed through the promise of a Priest-King. In these verses, we recognize the prophecy of Your Son, Jesus Christ, who reigns eternally at Your right hand. We are grateful for His victorious power and His priestly intercession on our behalf. Lord, help us to fully grasp the depth of His authority and the extent of His reign, which brings hope and peace to our hearts. Guide us in living lives that honor His kingship and reflect His loving sovereignty.

Be with us today and every day in Jesus Christ, Who taught us to pray:

“Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power, and the glory, forever and ever. Amen.”

Proverbs 1:20-33
Wisdom's Call Amidst Foolishness

Proverbs 1:20-33 presents a vivid portrayal of wisdom as a proactive, vocal entity, passionately calling out to the people in the bustling public spaces. This passage is a cornerstone in the book of Proverbs, emphasizing the value of wisdom and the perils of ignoring it. It serves as a poignant reminder that wisdom is not hidden or exclusive, but rather, it is accessible and persistently seeking our attention in the midst of our everyday lives.

1 20 Out in the open wisdom calls aloud,
        she raises her voice in the public square;
21  on top of the wall she cries out,
        at the city gate she makes her speech:

22  “How long will you who are simple love your simple ways?
        How long will mockers delight in mockery
        and fools hate knowledge?
23  Repent at my rebuke!
        Then I will pour out my thoughts to you,
        I will make known to you my teachings.
24  But since you refuse to listen when I call
        and no one pays attention when I stretch out my hand,
25  since you disregard all my advice
        and do not accept my rebuke,
26  I in turn will laugh when disaster strikes you;
        I will mock when calamity overtakes you—
27  when calamity overtakes you like a storm,
        when disaster sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28  “Then they will call to me but I will not answer;
        they will look for me but will not find me,
29  since they hated knowledge
        and did not choose to fear the Lord.
30  Since they would not accept my advice
        and spurned my rebuke,
31  they will eat the fruit of their ways
        and be filled with the fruit of their schemes.
32  For the waywardness of the simple will kill them,
        and the complacency of fools will destroy them;
33  but whoever listens to me will live in safety
        and be at ease, without fear of harm.”

Commentary

Verses 20-21 (The Public Nature of Wisdom's Call): Wisdom is depicted as crying out in the busiest places—in the streets, at the city gate—symbolizing its accessibility to all. This challenges the notion that wisdom is elusive or reserved for a select few; it is available to everyone, regardless of their status or circumstance.

Verses 22-25 (Rejection of Wisdom): The passage addresses simple ones, mockers, and fools, highlighting different attitudes towards wisdom. The simple are naive, the mockers are cynical, and the fools hate knowledge. Wisdom's offer is met with disregard, and her counsel and rebuke are ignored. This reflects the human tendency to resist guidance and correction, often due to pride or ignorance.

Verses 26-32 (Consequences of Ignoring Wisdom): Here, the tone shifts to a stark warning. Wisdom, once rejected, becomes the source of dread for the foolish during their calamities. The passage vividly illustrates that the consequences of ignoring wisdom are severe and self-inflicted. It emphasizes that the choice to reject wisdom is not without repercussion—it leads to distress, fear, and destruction.

Verse 33 (The Security in Heeding Wisdom): In contrast to the dire outcomes for those who ignore wisdom, those who listen to her will dwell in safety and be at ease, without fear of harm. This promise underlines the protective power of wisdom and its ability to offer stability and peace, even amidst life's uncertainties.

Overall, Proverbs 1:20-33 serves as a powerful exhortation to embrace wisdom. It portrays wisdom not just as a set of principles, but as a proactive force, calling out to humanity to choose a path that leads to life and peace. The passage encourages readers to actively seek and heed wisdom, underscoring its vital role in navigating the complexities of life.

James 4:1-10
Seeking Humility and God’s Grace

In James 4:1-10, the passage delves deep into the roots of conflict and strife among believers, highlighting the dangers of worldly desires and pride. It emphasizes the importance of humility, submission to God, and the rejection of worldly values. This scripture challenges us to introspect and realign our lives with God's will, encouraging a humble approach to our relationship with the Divine and with each other. It serves as a powerful reminder that true peace and grace are found in God’s loving embrace and not in the fleeting desires of the world.

4 1 What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2 You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

4 You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5 Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? 6 But he gives us more grace. That is why Scripture says:

    “God opposes the proud
        but shows favor to the humble.”

7 Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up.

Commentary

Verses 1-3: James begins by addressing the cause of quarrels and fights among believers, identifying them as stemming from unfulfilled desires and passions. These conflicts are portrayed as the result of selfish ambitions, revealing a deeper spiritual malaise: the prioritization of personal desires over godly virtues. James critiques the misuse of prayer for selfish ends, emphasizing that motives matter to God.

Verses 4-5: The text moves to a stark warning against friendship with the world, equating it with enmity against God. This strong language underscores the seriousness of choosing worldly values over divine ones. The spirit mentioned here could be interpreted as the human spirit prone to jealousy, highlighting the internal struggle between worldly desires and divine calling.

Verses 6-7: These verses introduce a shift towards hope and redemption. God offers more grace to the humble, emphasizing the virtue of humility in the Christian life. The directive to submit to God and resist the devil promises a powerful outcome: the devil will flee, illustrating the victory of spiritual strength over temptation.

Verses 8-9: James calls for a sincere and heartfelt return to God, assuring that God will reciprocate this movement. The call to purify hands and hearts symbolizes a holistic approach to repentance—both in action and in intention. The exhortation to mourn and wail over one's sins reflects the gravity of repentance, a deep recognition of one's own spiritual shortcomings.

Verse 10: The passage culminates in a profound principle: humility before God leads to exaltation. This verse encapsulates the message of the entire passage: the path to true peace and spiritual elevation lies in recognizing our dependence on God, renouncing worldly pride, and embracing a posture of humility and submission to the Divine will.

In summary, James 4:1-10 calls for a deep personal and communal transformation, urging believers to reassess their values, desires, and practices in the light of God's wisdom and grace. It's a powerful call to choose spiritual richness over worldly gain, and peace over conflict.

Optional parts of the readings are set off in [square brackets.]

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries are by Kenny Sallee, ThM.

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2024, we will be in Year C. The year which ended at Advent 2023 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Lectionary with Commentary for Wednesday, January 3, 2024
Divine Sovereignty, Wisdom's Call, and Humble Submission
Psalm 110; Proverbs 1:20-33; James 4:1-10
Today's lectionary readings collectively present a profound tapestry of divine wisdom, authority, and the path to righteousness. Psalm 110, attributed to David, speaks of the Lord’s eternal priesthood and sovereign rule, foretelling the Messiah’s reign. Our reading in Proverbs personifies Wisdom, calling out in the public squares, offering guidance and warning of the consequences of ignoring her voice. Lastly, our reading in James addresses conflicts and desires that wage war within us, urging believers to submit to God, resist the devil, and humble themselves before the Lord. Together, these passages interweave themes of divine authority, the pursuit of wisdom, and the necessity of humility and submission in the life of a believer.

The Daily Lectionary and Prayers for Friday, January 6, 2023 — Epiphany of the Lord

 

The Daily Bible Readings and Prayers
Friday, January 6, 2023 — Epiphany of the Lord
Isaiah 60:1-6; Psalm 72:1-7, 10-14; Ephesians 3:1-12; Matthew 2:1-12
with commentaries from Matthew Henry's Concise Commentary on the Bible

The Light Shines

In the beginning was the word, the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

Introduction & Theme

In the Northern Hemisphere, we are experiencing the darkness of midwinter. Days are short and nights long. But there are other forms of darkness—poverty, war, injustice, oppression, hatred, prejudice, fear—forms that also affect us just as they did the people of biblical times. But in these passages, light breaks through the darkness: a prophet calls us to arise and see the light of liberation and peace, reconciliation and joy; the psalmist prays for a ruler who will light the way of his people with righteousness, prosperity, and an end to oppression and injustice. The writer of Ephesians lights the way through mystery, with a message of the good news of Christ Jesus; and the Magi follow the light of a star, finding more than they were looking for to return home transformed.

Opening Prayer
(Matthew 2)

God of light and love, shine upon our lives, as we welcome the mystery of your love. Guide us toward your true gift, for our hearts long to encounter with the holy. Quiet our expectations, that we might be surprised by the unexpected. Open our eyes, that we might find you in unanticipated places. Shine your light upon us, that we might see you clearly, and recognize your face in all people. Amen.

Call to Confession
(Psalm 72, Matthew 2)

The presents have been opened. The cookies have been eaten. The celebrations have left us exhausted. Yet your Spirit comes again, guiding us toward true joy. In all of our busy celebrations, remind us that you desire righteousness and justice for a world in need of generous hearts. May the light of Jesus Christ, the world’s true light, live among us and turn our lives from oppressive power toward liberation and hope. Amen.

Assurance of Pardon
(Psalm 72)

Like rain that falls upon the grass, like showers that water the earth, may righteousness and peace abound in our lives and in our world.

Today’s Verse-of-the-Day:
1 Peter 1:13

Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.

Where will we set our hope today, in this life, on this side of eternity? That's what Peter is addressing in verse 13. We must take control of where our thoughts go, and what our minds dwell on. If we do not fully engage in intentional hope-setting, we will be easily distracted by the false hope of satisfaction the world continually offers us.

Today’s Lectionary Readings:
From the Prophetic Books of Major Prophets
Isaiah 60:1-6
Nations Come to the Light

1 “Arise, shine, for your light has come,
     and the glory of the Lord rises upon you.
2 See, darkness covers the earth
     and thick darkness is over the peoples,
  but the Lord rises upon you
     and his glory appears over you.
3 Nations will come to your light,
     and kings to the brightness of your dawn.

4 “Lift up your eyes and look about you:
     All assemble and come to you;
  your sons come from afar,
     and your daughters are carried on the hip.
5 Then you will look and be radiant,
     your heart will throb and swell with joy;
  the wealth on the seas will be brought to you,
     to you the riches of the nations will come.
6 Herds of camels will cover your land,
     young camels of Midian and Ephah.
  And all from Sheba will come,
     bearing gold and incense
     and proclaiming the praise of the Lord.

Outline:
The glorious light of God’s Kingdom (vv. 1-3). Great treasures come to Israel in the Kingdom (vv. 4-6).

Commentary:
As far as we have the knowledge of God in us, and the favor of God towards us, our light is come. And if God's glory is seen upon us to our honor, we ought, not only with our lips, but in our lives, to return its praise. We meet with nothing in the history of the Jews which can be deemed a fulfilment of the prophecy in this chapter; we must conclude it relates principally to future events. It predicts the purity and enlargement of the church.

A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions

Psalm 72:1-7, 10-14
Deus, judicium

Leader: Give the King your justice, O God,
People: and your righteousness to the King’s son;

Leader: That he may rule your people righteously
People: and the poor with justice.

Leader: That the mountains may bring prosperity to the people,
People: and the little hills bring righteousness.

Leader: He shall defend the needy among the people;
People: he shall rescue the poor and crush the oppressor.

Leader: He shall live as long as the sun and moon endure,
People: from one generation to another.

Leader: He shall come down like rain upon the mown field,
People: like showers that water the earth.

Leader: In his time shall the righteous flourish;
People: there shall be abundance of peace till the moon shall be no more.

Leader: The kings of Tarshish and of the isles shall pay tribute,
People: and the kings of Arabia and Saba offer gifts.

Leader: All kings shall bow down before him,
People: and all the nations do him service.

Leader: For he shall deliver the poor who cries out in distress,
People: and the oppressed who has no helper.

Leader: He shall have pity on the lowly and poor;
People: he shall preserve the lives of the needy.

Leader: He shall redeem their lives from oppression and violence,
People: and dear shall their blood be in his sight.

Heavenly Father, we praise You for the many blessings You bestow upon us. We honor You for the faithfulness You show to Your children from generation to generation. We pray that You will cleanse us from all unrighteousness so we can live and work with pure hearts. Fill us with Your Holy Spirit, so we can tell others of Your saving grace and mighty works, even as we pray in the name of our Lord and Savior, Jesus Christ:

“Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power, and the glory, forever and ever. Amen.”

From the Epistles
Ephesians 3:1-12
The Gospel’s Promise for All

3:1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

2 Surely you have heard about the administration of God’s grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly. 4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6 This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

7 I became a servant of this gospel by the gift of God’s grace given me through the working of his power. 8 Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, 9 and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence.

Outline:
Preface to the revelation of the mystery (vv. 1-5). The mystery described (vv. 6-7). Paul’s presentation of the mystery (vv. 8-9). The purpose of the mystery (vv. 10-12).

Commentary:
For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. All the gracious offers of the gospel, and the joyful tidings it contains, come from the rich grace of God; it is the great means by which the Spirit works grace in the souls of men. The mystery, is that secret, hidden purpose of salvation through Christ. This was not so fully and clearly shown in the ages before Christ, as unto the prophets of the New Testament. This was the great truth made known to the apostle, that God would call the Gentiles to salvation by faith in Christ. An effectual working of Divine power attends the gifts of Divine grace. As God appointed Paul to the office, so he qualified him for it.

Those whom God advances to honourable employments, he makes low in their own eyes; and where God gives grace to be humble, there he gives all other needful grace. How highly he speaks of Jesus Christ; the unsearchable riches of Christ! Though many are not enriched with these riches; yet how great a favour to have them preached among us, and to have an offer of them! And if we are not enriched with them it is our own fault. The first creation, when God made all things out of nothing, and the new creation, whereby sinners are made new creatures by converting grace, are of God by Jesus Christ. His riches are as unsearchable and as sure as ever, yet while angels adore the wisdom of God in the redemption of his church, the ignorance of self-wise and carnal men deems the whole to be foolishness.

Today’s Gospel Reading
Matthew 2:1-12
Christ Revealed to the Nations

 

2:1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

6 “‘But you, Bethlehem, in the land of Judah,
     are by no means least among the rulers of Judah;
  for out of you will come a ruler
     who will shepherd my people Israel.’”

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Outline:
The wise men arrive in Jerusalem (vv. 1-2). Herod is troubled at the news brought by the wise men (v. 3). Herod is instructed regarding the Messiah’s coming by the chief priests and scribes (vv. 4-6). True to character, Herod attempts to use wise men to find the child that he may kill Him (vv. 7-8). The wise men present gifts to Jesus and leave without informing Herod (vv. 9-12).

Commentary:
Those who live at the greatest distance from the means of grace often use most diligence, and learn to know the most of Christ and his salvation. But no curious arts, or mere human learning, can direct men unto him. We must learn of Christ by attending to the word of God, as a light that shineth in a dark place, and by seeking the teaching of the Holy Spirit. And those in whose hearts the day-star is risen, to give them any thing of the knowledge of Christ, make it their business to worship him. Though Herod was very old, and never had shown affection for his family, and was not himself likely to live till a new-born infant had grown up to manhood, he began to be troubled with the dread of a rival. He understood not the spiritual nature of the Messiah's kingdom. Let us beware of a dead faith. A man may be persuaded of many truths, and yet may hate them, because they interfere with his ambition, or sinful indulgences. Such a belief will make him uneasy, and the more resolved to oppose the truth and the cause of God; and he may be foolish enough to hope for success therein.

What joy these wise men felt upon this sight of the star, none know so well as those who, after a long and melancholy night of temptation and desertion, under the power of a spirit of bondage, at length receive the Spirit of adoption, witnessing with their spirits that they are the children of God. We may well think what a disappointment it was to them, when they found a cottage was his palace, and his own poor mother the only attendant he had. However, these wise men did not think themselves baffled; but having found the King they sought, they presented their gifts to him. The humble inquirer after Christ will not be stumbled at finding him and his disciples in obscure cottages, after having in vain sought them in palaces and populous cities. Is a soul busy, seeking after Christ? Would it worship him, and does it say, Alas! I am a foolish and poor creature, and have nothing to offer? Nothing! Hast thou not a heart, though unworthy of him, dark, hard, and foul? Give it to him as it is, and be willing that he use and dispose of it as it pleases him; he will take it, and will make it better, and thou shalt never repent having given it to him. He shall frame it to his own likeness, and will give thee himself, and be thine for ever. The gifts the wise men presented were gold, frankincense, and myrrh. Providence sent these as a seasonable relief to Joseph and Mary in their present poor condition. Thus our heavenly Father, who knows what his children need, uses some as stewards to supply the wants of others, and can provide for them, even from the ends of the earth.

Here end the Readings

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The Nicene Creed

 

• We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.

• And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.

• And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.

The Lord’s Prayer

 

Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

Holy Communion

A nondenominational serving of bread and wine

Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present. This table is open to all who recognize Jesus Christ as healer and redeemer. This table is open to all who work to bring God’s Kingdom here on earth. No one is turned away because of life circumstances. No one is barred from this table. No one seeking God’s abundant grace and mercy is turned aside. We see before us the abundance that a life of faith offers as we respond to God’s everlasting mercy in prayer and deed.

Benediction

(Matthew 2)

As you follow the star on your journey, don’t look for the holy in places of power and prestige. Instead, pay attention to the ordinary, the quiet places. There, may you be overcome with joy, and share your gifts with creation.

Optional parts of the readings are set off in [square brackets].

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year A. Beginning with the first Sunday of Advent in 2023, we will be in Year B. The year which ended at Advent 2022 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Commentaries from Matthew Henry's Concise Commentary on the Bible.
The Daily Lectionary and Prayers for Friday, January 6, 2023
Epiphany of the Lord
Isaiah 60:1-6; Psalm 72:1-7, 10-14; Ephesians 3:1-12; Matthew 2:1-12
with commentaries from Matthew Henry's Concise Commentary on the Bible