Embark on a journey through the scriptures with biblical scholar Kenny Sallee as your guide. With a Master's degree in Theology and a passion for biblical studies, Kenny offers insightful commentary, profound reflections, and enriching discussions. Whether you're a seasoned scholar or a curious seeker, this platform provides a space for deepening your understanding of the Bible and growing in faith. Join us as we explore the timeless truths of God's Word together.

Thursday, November 11, 2021

The Daily Bible Readings for Thursday, November 11, 2021

 

The Daily Bible Readings
Thursday, November 11, 2021
1 Samuel 2:1-10; 1 Samuel 1:21-28; 1 Timothy 6:11-21
with commentaries from Matthew Henry's Concise Commentary on the Bible

Introduction

In today’s lectionary readings, we read Hannah’s Prayer. Hannah’s Prayer is a psalm, but like the psalms, it is a prayer addressed to God, a prayer of praise and thanksgiving. This psalm records the worship Hannah offered on the very day she left her little boy—her only child—at the tabernacle, never for him to live in her home again. After Hannah’s only son is born and weaned in our reading in First Samuel, she dedicates Samuel to God’s service. In our epistle reading, we read Paul’s final Charge to Timothy. In our verse of the day, we read that as Christians, we should not love the world or anything in the world.

Today’s Verse of the Day:
1 John 2:15-16

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.
The moral admonition not to love the world is also practical advice, for it is already clear that the world is passing away (v. 17). As in John’s Gospel, the “world” is the system of rebellion and pride that seeks to displace God and His rule. It is this system rather than the created order itself which is “not from the Father” and which has already been marked for judgment and destruction (John 12:31). Those who are not of the world receive the word of the Father from Jesus (John 17:14) and show by their response to it that they are chosen for salvation and eternal life.

Today’s Lectionary Readings:
From the Historical Books
1 Samuel 2:1-10
My Heart Exults (Hannah’s Prayer)

1 Then Hannah prayed and said:

  “My heart rejoices in the Lord;
     in the Lord my horn is lifted high.
  My mouth boasts over my enemies,
     for I delight in your deliverance.

2 “There is no one holy like the Lord;
     there is no one besides you;
     there is no Rock like our God.

3 “Do not keep talking so proudly
     or let your mouth speak such arrogance,
  for the Lord is a God who knows,
     and by him deeds are weighed.

4 “The bows of the warriors are broken,
     but those who stumbled are armed with strength.
5 Those who were full hire themselves out for food,
     but those who were hungry are hungry no more.
  She who was barren has borne seven children,
     but she who has had many sons pines away.

6 “The Lord brings death and makes alive;
     he brings down to the grave and raises up.
7 The Lord sends poverty and wealth;
     he humbles and he exalts.
8 He raises the poor from the dust
     and lifts the needy from the ash heap;
  he seats them with princes
     and has them inherit a throne of honor.

  “For the foundations of the earth are the Lord’s;
     on them he has set the world.
9 He will guard the feet of his faithful servants,
     but the wicked will be silenced in the place of darkness.

  “It is not by strength that one prevails;
10    those who oppose the Lord will be broken.
   The Most High will thunder from heaven;
      the Lord will judge the ends of the earth.

   “He will give strength to his king
      and exalt the horn of his anointed.”


Commentary

Hannah's heart rejoiced, not in Samuel, but in the Lord. She looks beyond the gift, and praises the Giver. She rejoiced in the salvation of the Lord, and in expectation of His coming, who is the whole salvation of his people. The strong are soon weakened, and the weak are soon strengthened, when God pleases. Are we poor? God made us poor, which is a good reason why we should be content, and make up our minds to our condition. Are we rich? God made us rich, which is a good reason why we should be thankful, and serve him cheerfully, and do good with the abundance he gives us. He respects not man's wisdom or fancied excellences, but chooses those whom the world accounts foolish, teaching them to feel their guilt, and to value his free and precious salvation. This prophecy looks to the kingdom of Christ, that kingdom of grace, of which Hannah speaks, after having spoken largely of the kingdom of providence. And here is the first time that we meet with the name MESSIAH, or his Anointed. The subjects of Christ's kingdom will be safe, and the enemies of it will be ruined; for the Anointed, the Lord Christ, is able to save, and to destroy.

From the Historical Books
1 Samuel 1:21-28
Hannah Gives Samuel to God

1:21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”

23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.

24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there.

Commentary

Elkanah and his family had a journey before them, and a family of children to take with them, yet they would not move till they had worshiped God together. Prayer and provender do not hinder a journey. When men are in such haste to set out upon journeys, or to engage in business, that they have not time to worship God, they are likely to proceed without his presence and blessing. Hannah, though she felt a warm regard for the courts of God's house, begged to stay at home. God will have mercy, and not sacrifice. Those who are detained from public ordinances, by the nursing and tending of little children, may take comfort from this instance, and believe, that if they do that duty in a right spirit, God will graciously accept them therein. Hannah presented her child to the Lord with a grateful acknowledgment of his goodness in answer to prayer. Whatever we give to God, it is what we have first asked and received from him. All our gifts to him were first his gifts to us. The child Samuel early showed true piety. Little children should be taught to worship God when very young. Their parents should teach them in it, bring them to it, and put them on doing it as well as they can; God will graciously accept them, and will teach them to do better.

From the Epistles
1 Timothy 6:11-21
Jesus Praises a Foreign Widow

6:11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

20 Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.

Grace be with you all.


Commentary

Verses 11-16: It ill becomes any men, but especially men of God, to set their hearts upon the things of this world; men of God should be taken up with the things of God. There must be a conflict with corruption, and temptations, and the powers of darkness. Eternal life is the crown proposed for our encouragement. We are called to lay hold thereon. To the rich must especially be pointed out their dangers and duties, as to the proper use of wealth. But who can give such a charge, that is not himself above the love of things that wealth can buy? The appearing of Christ is certain, but it is not for us to know the time. Mortal eyes cannot bear the brightness of the Divine glory. None can approach him except as he is made known unto sinners in and by Christ. The Godhead is here adored without distinction of Persons, as all these things are properly spoken, whether of the Father, the Son, or the Holy Ghost. God is revealed to us, only in and through the human nature of Christ, as the only begotten Son of the Father.

Verses 17-21: Being rich in this world is wholly different from being rich towards God. Nothing is more uncertain than worldly wealth. Those who are rich, must see that God gives them their riches; and he only can give to enjoy them richly; for many have riches, but enjoy them poorly, not having a heart to use them. What is the best estate worth, more than as it gives opportunity of doing the more good? Showing faith in Christ by fruits of love, let us lay hold on eternal life, when the self-indulgent, covetous, and ungodly around, lift up their eyes in torment. That learning which opposes the truth of the gospel, is not true science, or real knowledge, or it would approve the gospel, and consent to it. Those who advance reason above faith, are in danger of leaving faith. Grace includes all that is good, and grace is an earnest, a beginning of glory; wherever God gives grace, he will give glory.



Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Morning Prayer for Thursday, November 11, 2021

 

The Morning Prayer
Thursday, November 11, 2021


I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me. You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.
Exodus 20:2–4, NIV


Lord our God, we come to you, the source of all being. You have said to us, "I am your God. You shall have no other gods besides me. Honor none but me, your God." We thank you for this wonderful message. Help us to recognize you more and more, so that our hearts are full of the goodness and blessing we already have on earth, so that we hear you, the mighty One, say, "Stop, O people. Make peace. No one of you is more important than any other. Remember that I am God of all, in south and north, in west and east, on the oceans and everywhere. I am the one God, and through Jesus Christ I am now your Father." Amen.

Verse of the Day for Thursday, November 11, 2021

 

Verse of the Day
Thursday, November 11, 2021


1 John 2:15-16
Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.
The moral admonition not to love the world is also practical advice, for it is already clear that the world is passing away (v. 17). As in John’s Gospel, the “world” is the system of rebellion and pride that seeks to displace God and His rule. It is this system rather than the created order itself which is “not from the Father” and which has already been marked for judgment and destruction (John 12:31). Those who are not of the world receive the word of the Father from Jesus (John 17:14) and show by their response to it that they are chosen for salvation and eternal life.

Read all of First John Chapter 2

Listen to First John Chapter 2


Scripture from the Holy Bible, New International Version®, NIV®.

Our Daily Bread — Good News

 

Good News

We tell you the good news: What God promised our ancestors he has fulfilled for us. Acts 13:32–33

READ Acts 13:32–39

In 1941, as Hitler’s reign was expanding across Europe, novelist John Steinbeck was asked to help with the war effort. He wasn’t asked to fight or visit troops on the frontline, but to instead write a story. The result was The Moon Is Down, a novel about a peaceful land that gets invaded by an evil regime. Printed on underground presses and secretly distributed throughout occupied countries, the novel sent a message: The Allies were coming, and by imitating the novel’s characters, readers could help secure their freedom. Through The Moon Is Down, Steinbeck brought good news to people under Nazi rule—their liberation was near.

Like the characters in Steinbeck’s story, Jews in the first century were an occupied people under brutal Roman rule. But centuries before, God had promised to send an Ally to liberate them and bring peace to the world (Isaiah 11). Joy erupted when that Ally arrived! “We tell you the good news,” Paul said. “What God promised our ancestors he has fulfilled for us . . . by raising up Jesus” (Acts 13:32–33). Through Jesus’ resurrection and offer of forgiveness, the world’s restoration had begun (vv. 38–39; Romans 8:21).

Since then, this story has spread throughout the globe, bringing peace and freedom wherever it’s embraced. Jesus has been raised from the dead. Our liberation from sin and evil has begun. In Him we’re free!

By Sheridan Voysey

REFLECT & PRAY

Compared to other rulers, how does Jesus bring peace to the world? How can you join Him in this work?

Jesus, my ultimate Ally, I surrender to Your rightful rule. 

SCRIPTURE INSIGHT

In Acts 13, Paul and Barnabas were on their first missionary journey. When they arrived in Pisidian Antioch, the two missionaries entered the synagogue (v. 14), and there Paul delivered his first recorded message in the book of Acts. Speaking as a reputable Jewish scholar and to a committed Jewish audience, it’s no surprise that he made substantial use of the Old Testament in his presentation of the good news about Jesus. After reciting Israel’s history and showing how it pointed to Jesus, Paul landed on Psalm 2 (see Acts 13:33) to support his argument that Jesus was and is the Son of God. This was strategic because the Jewish people viewed Psalm 2 as a messianic psalm where the Father and the Son speak with one another of fulfilling the promise of David’s “greater son”—Jesus (see Luke 1:31–33)—who would one day rule over the entire world.

Learn more about the book of Acts.

Wednesday, November 10, 2021

 

The Daily Bible Readings
Wednesday, November 10, 2021
Psalm 113; Genesis 24:28-42; Luke 4:16-30
with commentaries from Matthew Henry's Concise Commentary on the Bible

Introduction

In today’s lectionary readings, our psalm asserts the greatness of God (113:4-6): “The Lord is exalted over all the nations, his glory above the heavens. Who is like the Lord our God, the One who sits enthroned on high…?” Not only is He great, but also He is gracious (113:7, 9): “He raises the poor from the dust and lifts the needy from the ash heap…. He settles the childless woman in her home as a happy mother of children.” In our reading in Genesis, Abraham’s servant finds Isaac a wife. In our gospel reading, Jesus praises a widow in Zarephath. In our verse of the day, God uses the random winter storms and the rain and snow to show man his weakness in the face of God’s overwhelming power.

Today’s Verse of the Day:
Job 37:5-6

God’s voice thunders in marvelous ways; he does great things beyond our understanding. He says to the snow, ‘Fall on the earth,’ and to the rain shower, ‘Be a mighty downpour.’
God uses the random winter storms and the rain and snow to show man his weakness in the face of God's overwhelming power. Indeed, Christ taught this lesson to His disciples when he calmed the storm (Mt 8:23–27). He has created man to be weak, and yet man thinks himself to be strong; and thereby he becomes even more feeble.

Today’s Lectionary Readings:
From the Psalter
Psalm 113
You Give the Barren Woman a Home

1 Praise the Lord.

  Praise the Lord, you his servants;
     praise the name of the Lord.
2 Let the name of the Lord be praised,
     both now and forevermore.
3 From the rising of the sun to the place where it sets,
     the name of the Lord is to be praised.

4 The Lord is exalted over all the nations,
     his glory above the heavens.
5 Who is like the Lord our God,
     the One who sits enthroned on high,
6 who stoops down to look
     on the heavens and the earth?

7 He raises the poor from the dust
     and lifts the needy from the ash heap;
8 he seats them with princes,
     with the princes of his people.
9 He settles the childless woman in her home
     as a happy mother of children.

  Praise the Lord.


Commentary

God has praise from his own people. They have most reason to praise him; for those who attend him as his servants, know him best, and receive most of his favors, and it is easy, pleasant work to speak well of their Master. God's name ought to be praised in every place, from east to west. Within this wide space the Lord's name is to be praised; it ought to be so, though it is not. Ere long it will be, when all nations shall come and worship before him. God is exalted above all blessing and praise. We must therefore say, with holy admiration, Who is like unto the Lord our God? How condescending in him to behold the things in the earth! And what amazing condescension was it for the Son of God to come from heaven to earth, and take our nature upon him, that he might seek and save those that were lost! How vast his love in taking upon him the nature of man, to ransom guilty souls! God sometimes makes glorious his own wisdom and power, when, having some great work to do, he employs those least likely, and least thought of for it by themselves or others. The apostles were sent from fishing to be fishers of men. And this is God's constant method in his kingdom of grace. He takes men, by nature beggars, and even traitors, to be his favorites, his children, kings and priests unto him; and numbers them with the princes of his chosen people. He gives us all our comforts, which are generally the more welcome when long delayed, and no longer expected. Let us pray that those lands which are yet barren, may speedily become fruitful, and produce many converts to join in praising the Lord.

From the Pentateuch
Genesis 24:28-42
Abraham’s Servant Finds Isaac a Wife

24:28 The young woman ran and told her mother’s household about these things. 29 Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. 30 As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. 31 “Come, you who are blessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”

32 So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. 33 Then food was set before him, but he said, “I will not eat until I have told you what I have to say.”

“Then tell us,” Laban said.

34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’

39 “Then I asked my master, ‘What if the woman will not come back with me?’

40 “He replied, ‘The Lord, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. 41 You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’

42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come.

Commentary

The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the earring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Savior's meat and drink, John 4:34. He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are "appointed out" of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.

From the Gospels
Luke 4:16-30
Jesus Praises a Foreign Widow

4:16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,
      because he has anointed me
      to proclaim good news to the poor.
   He has sent me to proclaim freedom for the prisoners
      and recovery of sight for the blind,
   to set the oppressed free,
19   
to proclaim the year of the Lord’s favor.”

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.

Commentary

Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Savior's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favor in his own way; and are angry when others have the favors they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honor him as the Son of God, the Savior of men, and seek to show we do so by our obedience.


Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Morning Prayer for Wednesday, November 10, 2021

 

The Morning Prayer
Wednesday, November 10, 2021


"I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."
Revelation 1:8, NIV


Lord our God, the Alpha and the Omega, the beginning and the end, who was and is and is to come, the Almighty, we thank you for this wonderful message, which is meant for us too, even though our lives often seem empty and sad. But behold, you make all things new for each one of us. Even though we have long tormented ourselves, the light of life will dawn at last and we will be able to rejoice. Continue to protect us and our community. Wake us to new life, for you have called us to believe and to endure to the end. Whatever sorrows and hardships may come, we will remain faithful, O Lord our God. This is our promise to you. We will persevere and say joyfully, "Jesus Christ is coming to make all things new." Amen.

Verse of the Day for Wednesday, November 10, 2021

 

Verse of the Day
Wednesday, November 10, 2021


Job 37:5-6
God’s voice thunders in marvelous ways; he does great things beyond our understanding. He says to the snow, ‘Fall on the earth,’ and to the rain shower, ‘Be a mighty downpour.’
God uses the random winter storms and the rain and snow to show man his weakness in the face of God's overwhelming power. Indeed, Christ taught this lesson to His disciples when he calmed the storm (Mt 8:23–27). He has created man to be weak, and yet man thinks himself to be strong; and thereby he becomes even more feeble.

Read all of Job Chapter 37

Listen to Job Chapter 37


Scripture from the Holy Bible, New International Version®, NIV®.

Our Daily Bread — You’re Not Alone

 

You’re Not Alone

I reserve seven thousand in Israel—all whose knees have not bowed down to Baal. 1 Kings 19:18

READ 1 Kings 19:8–11, 15–18

“So great to see you!” “You, too!” “So glad you’re here!” The greetings were warm and welcoming. Members of a ministry in Southern California gathered online before their evening program. As their speaker, calling in from Colorado, I watched silently as the others gathered on the video call. As an introvert and not knowing anyone, I felt like a social outsider. Then suddenly, a screen opened and there was my pastor. Then another screen opened. A longtime church friend was joining the call, too. Seeing them, I no longer felt alone. God, it seemed, had sent support.

Elijah wasn’t alone either, despite feeling like “the only [prophet] left” after fleeing the wrath of Jezebel and Ahab (1 Kings 19:10). Journeying through desert wilderness for forty days and forty nights, Elijah hid in a cave on Mount Horeb. But God called him back into service, telling him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet” (vv. 15–16).

God then assured him, “Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him” (v. 18). As Elijah learned, while serving God we don’t serve alone. As God brings help, we’ll serve together.

By Patricia Raybon

REFLECT & PRAY

What support has God recently sent when you were serving Him? Whom could you invite to serve with you to grow your ministry impact for God?

Dear God, when I feel alone while serving You, remind me that others are with me as we joyfully serve.

SCRIPTURE INSIGHT

As we look at the story of Elijah’s flight from the threats of Jezebel (1 Kings 19:1–9), we see similarities to Moses’ experiences. Just like Moses, Elijah fled from a ruler who intended to kill him (Exodus 2:15; 1 Kings 19:3). Elijah spent forty days journeying to Horeb, the mountain of God (also known as Mount Sinai), and Moses spent forty days on the same mountain (1 Kings 19:8; Exodus 24:18; 34:28). Both prophets met God there on Mount Horeb (1 Kings 19:11; Exodus 24:12–18). When Elijah arrived, he covered his face with his garment, protecting himself (1 Kings 19:13), similar to Moses’ being protected by the rock as God passed by (Exodus 33:21–22). The NIV Application Commentary notes: “The narrative intentionally makes Elijah a prophet like Moses.”

Tuesday, November 9, 2021

The Daily Bible Readings for Tuesday, November 9, 2021

 

The Daily Bible Readings
Tuesday, November 9, 2021
Psalm 113; Genesis 24:11-27; 1 Timothy 5:9-16
with commentaries from Matthew Henry's Concise Commentary on the Bible

Introduction

In today’s lectionary readings, our psalm asserts the greatness of God (113:4-6): “The Lord is exalted over all the nations, his glory above the heavens. Who is like the Lord our God, the One who sits enthroned on high…?” Not only is He great, but also He is gracious (113:7, 9): “He raises the poor from the dust and lifts the needy from the ash heap…. He settles the childless woman in her home as a happy mother of children.” In our reading in Genesis, Rebekah comes to the well to draw water. When Abraham’s servant asks to let down her jar that he may have a drink, she gives him a drink and offers to provide water to his camels too. Our epistle reading summarizes that younger widows are to be provided for through remarriage, but the church should provide for qualified older widows if their needs are not otherwise being met. In our verse of the day, God entreats His people to repent of their sins and wash themselves in His cleansing flood.

Today’s Verse of the Day:
Isaiah 1:18

“Come now, let us settle the matter,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.”
This is an invitation to relationship that only God can offer because only He can remove the sin that separates us from Him. He does this—making us white as snow and completely cleansed of our guilt—through His Son, Jesus Christ (Eph. 2:13; Rev. 7:9–14). Also, He invites us to come “reason together” with Him, which means we are to make our case before Him. This dialogue builds our relationship with Him and helps us to learn that God is right in all He says and does.

Today’s Lectionary Readings:
From the Psalter
Psalm 113
You Give the Barren Woman a Home

1 Praise the Lord.

  Praise the Lord, you his servants;
     praise the name of the Lord.
2 Let the name of the Lord be praised,
     both now and forevermore.
3 From the rising of the sun to the place where it sets,
     the name of the Lord is to be praised.

4 The Lord is exalted over all the nations,
     his glory above the heavens.
5 Who is like the Lord our God,
     the One who sits enthroned on high,
6 who stoops down to look
     on the heavens and the earth?

7 He raises the poor from the dust
     and lifts the needy from the ash heap;
8 he seats them with princes,
     with the princes of his people.
9 He settles the childless woman in her home
     as a happy mother of children.

  Praise the Lord.


Commentary

God has praise from his own people. They have most reason to praise him; for those who attend him as his servants, know him best, and receive most of his favors, and it is easy, pleasant work to speak well of their Master. God's name ought to be praised in every place, from east to west. Within this wide space the Lord's name is to be praised; it ought to be so, though it is not. Ere long it will be, when all nations shall come and worship before him. God is exalted above all blessing and praise. We must therefore say, with holy admiration, Who is like unto the Lord our God? How condescending in him to behold the things in the earth! And what amazing condescension was it for the Son of God to come from heaven to earth, and take our nature upon him, that he might seek and save those that were lost! How vast his love in taking upon him the nature of man, to ransom guilty souls! God sometimes makes glorious his own wisdom and power, when, having some great work to do, he employs those least likely, and least thought of for it by themselves or others. The apostles were sent from fishing to be fishers of men. And this is God's constant method in his kingdom of grace. He takes men, by nature beggars, and even traitors, to be his favorites, his children, kings and priests unto him; and numbers them with the princes of his chosen people. He gives us all our comforts, which are generally the more welcome when long delayed, and no longer expected. Let us pray that those lands which are yet barren, may speedily become fruitful, and produce many converts to join in praising the Lord.

From the Pentateuch
Genesis 24:11-27
Rebekah at the Well

24:11 He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water.

12 Then he prayed, “Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham. 13 See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. 14 May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”

15 Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. 16 The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.

17 The servant hurried to meet her and said, “Please give me a little water from your jar.”

18 “Drink, my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.

19 After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” 20 So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. 21 Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.

22 When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels. 23 Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”

24 She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.” 25 And she added, “We have plenty of straw and fodder, as well as room for you to spend the night.”

26 Then the man bowed down and worshiped the Lord, 27 saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”

Commentary

Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God's hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master's wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. Being satisfied that the Lord had heard his prayer, he gave the damsel some ornaments worn in eastern countries; asking at the same time respecting her kindred. On learning that she was of his master's relations, he bowed down his head and worshiped, blessing God. His words were addressed to the Lord, but being spoken in the hearing of Rebekah, she could perceive who he was, and whence he came.

From the Epistles
1 Timothy 5:9-16
The Church Assists Widows

5:9 No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10 and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds.

11 As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. 12 Thus they bring judgment on themselves, because they have broken their first pledge. 13 Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to. 14 So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15 Some have in fact already turned away to follow Satan.

16 If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.

Commentary

Every one brought into any office in the church, should be free from just censure; and many are proper objects of charity, yet ought not to be employed in public services. Those who would find mercy when they are in distress, must show mercy when they are in prosperity; and those who show most readiness for every good work, are most likely to be faithful in whatever is trusted to them. Those who are idle, very seldom are only idle, they make mischief among neighbors, and sow discord among brethren. All believers are required to relieve those belonging to their families who are destitute, that the church may not be prevented from relieving such as are entirely destitute and friendless.


Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Morning Prayer for Tuesday, November 9, 2021

 

The Morning Prayer
Tuesday, November 9, 2021


But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
2 Peter 3:13, NIV


Lord our God, dear Father, may we be gathered in your light. Through your Spirit strengthen our hearts to hold fast to you, for you remain our help, our counsel, our comfort throughout our life and in all eternity. Send us Jesus Christ, the Savior of the world, and grant that again and again we may find newness of life through him. Grant that we become attentive to him, who is risen from the dead and who will come again to complete the work he began in his life on earth. We remember your promise, O Lord God, and we remain with you. We have little strength, and through us as we are you can accomplish nothing. You alone can fulfill your promise through Jesus Christ, whom you will send to complete your works at his final coming. Amen.

Verse of the Day for Tuesday, November 9, 2021

 

Verse of the Day
Tuesday, November 9, 2021


Isaiah 1:18
“Come now, let us settle the matter,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.”
This is an invitation to relationship that only God can offer because only He can remove the sin that separates us from Him. He does this—making us white as snow and completely cleansed of our guilt—through His Son, Jesus Christ (Eph. 2:13; Rev. 7:9–14). Also, He invites us to come “reason together” with Him, which means we are to make our case before Him. This dialogue builds our relationship with Him and helps us to learn that God is right in all He says and does.

Read all of Isaiah Chapter 1

Listen to Isaiah Chapter 1


Scripture from the Holy Bible, New International Version®, NIV®.

Our Daily Bread — A True Disciple of Jesus

 

A True Disciple of Jesus

I am the vine; you are the branches. John 15:5

READ John 15:1–8

When Christian Mustad showed his Van Gogh landscape to art collector Auguste Pellerin, Pellerin took one look and said it wasn’t authentic. Mustad hid the painting in his attic, where it remained for fifty years. Mustad died, and the painting was evaluated off and on over the next four decades. Each time it was determined to be a fake—until 2012, when an expert used a computer to count the thread separations in the painting’s canvas. He discovered it had been cut from the same canvas as another work of Van Gogh. Mustad had owned a real Van Gogh all along.

Do you feel like a fake? Do you fear that if people examined you, they’d see how little you pray, give, and serve? Are you tempted to hide in the attic, away from prying eyes?

Look deeper, beneath the colors and contours of your life. If you’ve turned from your own ways and put your faith in Jesus, then you and He belong to the same canvas. To use Jesus’ picture, “I am the vine; you are the branches” (John 15:5). Christ and you form a seamless whole.

Resting in Jesus makes you a true disciple of His. It’s also the only way to improve your picture. He said, “If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (v. 5).

By Mike Wittmer

REFLECT & PRAY

What things cause you to wonder if you’re a true disciple of Jesus? How might this fear drive you to Him?

Jesus, I rest in You like a branch clings to its vine.