Embark on a journey through the scriptures with biblical scholar Kenny Sallee as your guide. With a Master's degree in Theology and a passion for biblical studies, Kenny offers insightful commentary, profound reflections, and enriching discussions. Whether you're a seasoned scholar or a curious seeker, this platform provides a space for deepening your understanding of the Bible and growing in faith. Join us as we explore the timeless truths of God's Word together.

Sunday, January 27, 2019

The Daily Lectionary for MONDAY, January 28, 2019

Gifts of Prophecy and Tongues
1 Corinthians 14:1-12

The Daily Lectionary
MONDAY, January 28, 2019
(Revised Common Lectionary Year C)

Psalm 119:89-96
89 The Lord exists forever;
     your word is firmly fixed in heaven.
90 Your faithfulness endures to all generations;
     you have established the earth, and it stands fast.
91 By your appointment they stand today,
     for all things are your servants.
92 If your law had not been my delight,
     I would have perished in my misery.
93 I will never forget your precepts,
     for by them you have given me life.
94 I am yours; save me,
     for I have sought your precepts.
95 The wicked lie in wait to destroy me,
     but I consider your decrees.
96 I have seen a limit to all perfection,
     but your commandment is exceedingly broad.

Jeremiah 36:1-10
The Scroll Read in the Temple
36:1 In the fourth year of King Jehoiakim son of Josiah of Judah, this word came to Jeremiah from the Lord: 2 Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. 3 It may be that when the house of Judah hears of all the disasters that I intend to do to them, all of them may turn from their evil ways, so that I may forgive their iniquity and their sin.

4 Then Jeremiah called Baruch son of Neriah, and Baruch wrote on a scroll at Jeremiah’s dictation all the words of the Lord that he had spoken to him. 5 And Jeremiah ordered Baruch, saying, “I am prevented from entering the house of the Lord; 6 so you go yourself, and on a fast day in the hearing of the people in the Lord’s house you shall read the words of the Lord from the scroll that you have written at my dictation. You shall read them also in the hearing of all the people of Judah who come up from their towns. 7 It may be that their plea will come before the Lord, and that all of them will turn from their evil ways, for great is the anger and wrath that the Lord has pronounced against this people.” 8 And Baruch son of Neriah did all that the prophet Jeremiah ordered him about reading from the scroll the words of the Lord in the Lord’s house.

9 In the fifth year of King Jehoiakim son of Josiah of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the towns of Judah to Jerusalem proclaimed a fast before the Lord. 10 Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the Lord, in the chamber of Gemariah son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the Lord’s house.

1 Corinthians 14:1-12
Gifts of Prophecy and Tongues
14:1 Pursue love and strive for the spiritual gifts, and especially that you may prophesy. 2 For those who speak in a tongue do not speak to other people but to God; for nobody understands them, since they are speaking mysteries in the Spirit. 3 On the other hand, those who prophesy speak to other people for their upbuilding and encouragement and consolation. 4 Those who speak in a tongue build up themselves, but those who prophesy build up the church. 5 Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.

6 Now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you in some revelation or knowledge or prophecy or teaching? 7 It is the same way with lifeless instruments that produce sound, such as the flute or the harp. If they do not give distinct notes, how will anyone know what is being played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves; if in a tongue you utter speech that is not intelligible, how will anyone know what is being said? For you will be speaking into the air. 10 There are doubtless many different kinds of sounds in the world, and nothing is without sound. 11 If then I do not know the meaning of a sound, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves; since you are eager for spiritual gifts, strive to excel in them for building up the church.

Optional parts of the readings are set off in square brackets.

The Bible texts of the Old Testament, Epistle and Gospel lessons are from the New Revised Standard Version Bible, copyright 1989 by the Division of Christian Education of the National Council of the Church of Christ in the USA, and used by permission.

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year C. Beginning with the first Sunday of Advent in 2019, we will be in Year A. The year which ended at Advent 2018 was Year B. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
For those who speak in a tongue do not speak to other people but to God; for nobody understands them, since they are speaking mysteries in the Spirit.

The Morning Prayer for MONDAY, January 28, 2019


Monday morning prayer

Lord,

Sometimes, Monday can be a hard day. Dreaded on Sunday and fled from on a Friday. Yet why Lord as Monday could be the beginning of a work adventure, the new challenge of a week filled with potential? So I pray you would help me to embrace this day.

Let it be a new day and a wonder day. Help me to see not the clouds but the sunrise, not the rain but the ripples of falling drops. Show me the joy of the embrace with loved ones, not the tensions and troubles. Monday need not be the grudge day to be endured but the fun day to be embraced.

Jesus, you are known as both the Lion of Judah and the Sacrificial Lamb. As we follow you, we learn both mighty power and humble submission. Teach us when to imitate you as Lion and when as Lamb. This day, help me to turn my eyes towards your Kingdom, of love, hope and new beginnings.
Amen

Verse of the Day for MONDAY, January 28, 2019


John 4:24 (NIV) God is spirit, and his worshipers must worship in the Spirit and in truth.”

Read all of John 4

Listen to John 4

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Un dia a la Vez - Dios es tu ayudador


Dios es tu ayudador

No tengas miedo ni te desanimes, porque Dios el Señor, mi Dios, estará contigo. No te dejará ni te abandonará.

Dios es el único que nos ayuda en medio del dolor en la pérdida de un ser querido. Es el único que puede comprender ese dolor porque Él también perdió a su Hijo, Jesús.

Dios es nuestro Consolador y nos lo dejó por medio del Espíritu Santo. Por eso, cuando estamos sufriendo, nuestro Padre se interesa por nuestro dolor.

Y nos envía consuelo, paz y alivio.

¿Por qué Dios permite el dolor? Nunca entenderemos el porqué Dios lo permite. Entonces, ¿cómo consuelas a una madre que por años disfrutó de su hijo y ahora no lo ve más? ¿Cómo llenas una habitación que ha quedado repleta de recuerdos como fotos, ropa, juguetes y cosas que te recuerdan ese hijo amado? Solo Dios puede ser nuestra ayuda en medio de la pérdida. Él es el único que nos puede llenar de la paz que sobrepasa todo entendimiento.

Si estás atravesando por esta situación y has perdido un ser querido, recuerda que Dios es tu ayudador. Él te ama y te consuela en medio del dolor…

Un Día a la Vez Copyright © by Claudia Pinzón
Dios es el único que nos ayuda en medio del dolor en la pérdida de un ser querido. Es el único que puede comprender ese dolor porque Él también perdió a su Hijo, Jesús.

Standing Strong Through the Storm - SATAN’S CHANGING TACTICS


SATAN’S CHANGING TACTICS

…We declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.

Today’s devotional comes from our founder and friend, Brother Andrew:

Have you ever noticed the strategy Satan used throughout Old Testament history? His attacks were aimed at preventing the birth of the Messiah at Bethlehem, but, once Jesus was born, Satan’s tactics changed somewhat. In some instances, he tried to kill Jesus before the Lord could reach the cross. At other times, Satan engineered numerous attempts to discredit Him—to cause Him to stumble or to sin.

But Satan met defeat at the cross. He failed to understand God’s strategy, and his final blunder actually forced events so that Jesus, though innocent, was condemned to die. The Apostle Paul noted that Satan did not understand this in 1 Corinthians 2:8. Since that time, Satan’s tactics have changed. He’s still concerned about preventing the Word—the Word that was with God and is God (John 1:1)—from reaching people who are under Satan’s dominion. His attack is now two-pronged.

First Satan concentrates on the life and name of Jesus which each and every believer bears as the Lord’s representative. I believe it is important for Christians undergoing persecution to realize the attack they are under is actually directed not at them, but at the life of Jesus in them, a life which they have power to transmit to others.

Satan will make every effort to discredit you, to frighten you and to silence your witness in order that the new life in you stops with you. Sometimes Satan overreaches himself, just as he did at the cross, and sends a believer to a martyr’s grave but that life lives on in other believers who continue to bear witness more gloriously and triumphantly than ever.

That the church not only survives, but grows under such persecution has been demonstrated beautifully by the church in China. After missionaries were forced to leave in 1950, and all ties were cut with the body of Christ, believers were put through the horrible experience of Mao’s Cultural Revolution. Christians were killed or imprisoned, Bibles burned, and the remaining believers scattered all over China. The attack was clearly on the life and name of Jesus as manifested in believer’s lives.

As these sufferers scattered, they took the life of Jesus with them, and just as was the case with the early believers in Jerusalem, Those who were scattered went about preaching the Word (Acts 8:4). Now we see the harvest in China as millions of Christians are identified, meeting together for fellowship and worship in remote provinces…

I want others to have the one who makes me happy—Jesus.

RESPONSE: Today I will be aware of Satan’s attempts to silence my witness for Jesus and resist him!

PRAYER: Thank You, Lord, for the way You bring good from the evil tactics of the enemy of our soul. Help me stand strong against his attack on the life and name of Jesus in me.

Standing Strong Through The Storm (SSTS), a daily devotional message by SSTS author Paul Estabrooks. © 2011 Open Doors International. Used by permission.

Women of the Bible - Rebekah


Rebekah

Her name means: "Loop" or "Tie"

Her character: Hardworking and generous, her faith was so great that she left her home forever to marry a man she had never seen or met. Yet she played favorites with her sons and failed to trust God fully for the promise he had made.

Her sorrow: That she was barren for the first twenty years of her married life, and that she never again set eyes on her favorite son, Jacob, after he fled from his brother Esau.

Her joy: That God had gone to extraordinary lengths to pursue her, to invite her to become part of his people and his promises.

Key Scriptures: Genesis 24; 25:19-34; 26:1-28:9

Her Story

The sun was dipping beyond the western rim of the sky as the young woman approached the well outside the town of Nahor, five hundred miles northeast of Canaan. It was women's work to fetch fresh water each evening, and Rebekah hoisted the brimming jug to her shoulder, welcoming its cooling touch against her skin.

As she turned to go, a stranger greeted her, asking for a drink. Obligingly, she offered to draw water for his camels as well. Rebekah noticed the look of surprised pleasure that flashed across his face. Ten camels could put away a lot of water, she knew. But had she overheard his whispered prayer just moments earlier, her astonishment would have exceeded his: "O Lord, God of my master Abraham, give me success today, and show kindness to my master Abraham. May it be that when I say to a girl, 'Please let down your jar that I may have a drink,' and she says, 'Drink, and I'll water your camels too'—let her be the one you have chosen for your servant Isaac."

A simple gesture. A generous response. A young woman's future altered in a moment's time. The man Rebekah encountered at the well, Abraham's servant, had embarked on a sacred mission—to find Isaac a wife from among Abraham's own people rather than from among the surrounding Canaanites. Like her great-aunt Sarah before her, Rebekah would make the journey south to embrace a future she could hardly glimpse. Betrothed to a man twice her age, whose name meant "Laughter," she felt a sudden giddiness rise inside her. The God of Abraham and Sarah was wooing her, calling her name and no other, offering a share in the promise. God was forging a new nation to be his own people.

Isaac was forty when he first set eyes on Rebekah. Perhaps his heart echoed the joy of that first man, "Here at last is bone of my bones and flesh of my flesh!" So Isaac and Rebekah entered the tent of his mother Sarah and made love. And the Bible says that Rebekah comforted Isaac after the death of his mother.

Rebekah was beautiful and strong like Sarah, yet she bore no children for the first twenty years of her life with Isaac. Would she suffer as Sarah did the curse of barrenness? Isaac prayed and God heard, giving her not one, but two sons, who wrestled inside her womb. And God told her: "Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger."

During the delivery, Jacob grasped the heel of his brother Esau, as though striving for first position. Though second by birth, he was first in his mother's affections. But his father loved Esau best.

Years later, when Isaac was old and nearly blind, he summoned his firstborn, Esau. "Take your quiver and bow and hunt some wild game for me. Prepare the kind of meal I like, and I will give you my blessing before I die."

But the clever Rebekah overheard and called quickly to Jacob, suggesting a scheme to trick the blessing from Isaac. Disguised as Esau, Jacob presented himself to his father for the much-coveted blessing.

Isaac then blessed Jacob, thinking he was blessing Esau: "May nations serve you and peoples bow down to you. Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed."

Isaac had stretched out his hand and passed the choicest blessing to his younger son, thus recalling the words spoken about the two children jostling for position in Rebekah's womb. The benediction thus given could not be withdrawn, despite the deceit, despite Esau's tears, and despite his vow to kill Jacob. Afraid lest Esau take revenge, Rebekah persuaded Isaac to send Jacob north to find a wife from among her brother Laban's daughters.

As the years passed, Rebekah must have longed to embrace her younger son, hoping for the privilege of enfolding his children in her embrace. But more than twenty years would pass before Jacob returned. And though Isaac would live to welcome his son, Rebekah would not.

When Rebekah was a young girl, God had invited her to play a vital role in the story of his people. He had gone to great lengths to pursue her. Like Sarah, she would become a matriarch of God's people, and like Sarah, her heart would divide itself between faith and doubt, believing that God's promise required her intervention. Finding it difficult to rest in the promise God had made, she resorted to trickery to achieve it.

The results, mirroring her own heart, were mixed. Though Jacob indeed became heir to the promise, he was driven from his home and the mother who loved him too well. In addition, he and his descendants would forever be at odds with Esau and his people, the Edomites. Two thousand years later, Herod the Great, who hailed from Idumea (the Greek and Roman name for Edom) would slaughter many innocent children in his attempt to destroy the infant Jesus.

Yet God was still at work, graciously using a woman whose response to him was far less than perfect, in order to accomplish his purposes.

Her Promise

Rebekah heard Abraham's servant describe how he had prayed and how he was sure she was the woman God intended for Isaac. God himself had divinely orchestrated the events. Rebekah seemed to have known that and, when asked, answered simply, "I will go."

Did Rebekah fully realize God's plan for her? Was she open to following that plan? Or was she simply entranced with the romantic notions of a young girl looking for her knight in shining armor? Whatever her motivation, the events were planned by God, and he was able and willing to faithfully continue to fulfill his promises through her.

God's faithfulness, despite our waywardness and contrariness, is evident both throughout Scripture and throughout our lives. He will be faithful; he promises.

This devotional is drawn from Women of the Bible: A One-Year Devotional Study of Women in Scripture by Ann Spangler and Jean Syswerda. Used with permission.
The sun was dipping beyond the western rim of the sky as the young woman approached the well outside the town of Nahor, five hundred miles northeast of Canaan. It was women's work to fetch fresh water each evening, and Rebekah hoisted the brimming jug to her shoulder, welcoming its cooling touch against her skin.

Girlfriends in God - Demolition Debbie


Demolition Debbie

Today’s Truth

A wise woman builds her house, but with her own hands the foolish one tears hers down.
~ Proverbs 14:1 (NIV)

Friend to Friend

In the past, whenever I’ve read the above verse, I’ve always thought of it in the context of the maternal head of a family, or of a wife. But truly, this “Demolition Debbie” role could belong to a big-mouthed teenaged girl, a disagreeable girlfriend, a disrespectful coworker, or even a dismissive adult sister. Scripture takes care not to label this woman beyond “wise” or “foolish,” giving each of us the opportunity to slip ourselves into this descriptive warning.

How, exactly, does this foolish woman tear her house down? Well, knowing (and being) a woman, I have a strong hunch: Her tongue, Ladies. Most of us have been said to possess the ‘gift of gab.’ And a few of us, myself included, have even been accused at one time or another of having “verbal diarrhea!”

All that tongue wagging can get us in deep trouble. Especially when our speech is sarcastic, full of condescending tone, or littered with insults or complaints. Growing up in a home where sharp tongues reigned and verbal arguments filled the air, I was well-trained to use my tongue as weapon.

Whenever I was frustrated, my tongue would come out in full force. This was an area where the Lord had to deal most pointedly with me, as I was accustomed to tearing down the people in the home of my upbringing. My husband—then fiancé—helped me to see how insulting my words could be one day after receiving a verbal outburst from me. He calmly interrupted me and said, “Hey, I don’t deserve to be spoken to that way.” And he was right, he didn’t.

Over the past three decades, I have made great strides in this area, although I do still, from time to time “have a tone” as my husband would say. The way Jesus began to work on this for me was to show me that out of my heart, my mouth speaks. My heart needed to get right for my speech to reflect the Lord’s grace. Second, I had to realize I was not the Holy Spirit to others, meaning, it wasn’t the job of my comments to reform the behavior of those in my life—it was the job of my prayers and of my God.

Once I filed down my sharp tongue I was able to speak to my children, not scream at them, overlook the insult of a friend, and rather than sharply rebut something my mother, husband, or brother said to me, I could simply chose be quiet. I’ve come to adopt this new slogan: A wise woman once said - nothing!

Friends, I have watched more than a few of my friends and acquaintances tear up their marriages, their relationships with their children, their parents, their siblings, all because of the wild fire that burned within their mouths—their tongue.

A thought occurred to me as I was reading the Book of Job this past summer and thinking about this truth: Maybe the reason Satan didn’t wipe out Job’s wife along with his children was that keeping her and her biting tongue alive was another facet of his torture.

Girl, let’s NEVER allow ourselves to be used by Satan as his weapon in another’s life!

Let’s Pray

Lord Jesus, the last thing I want to be remembered for is that I was great at demolishing my home and the relationships around me. Please, reform my heart and help me to keep a tight rein on my tongue as I seek to be honorable in all I say and do.
In Jesus’ Name,
Amen.

Now It's Your Turn

Paul tells us, in his letter to Timothy, “all Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness.” Spend a quiet moment reflecting on each of these verses and allow the Holy Spirit to have his way with you.

James 3:6
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

Proverbs 12:18
The words of the reckless pierce like swords, but the tongue of the wise brings healing.

Proverbs 15:1
A gentle answer turns away wrath, but a harsh word stirs up anger.

Proverbs 17:19a
Whoever loves a quarrel loves sin…

Proverbs 18:21a
The tongue has the power of life and death…

Proverbs 21:9
Better to live on a corner of the roof than share a house with a quarrelsome wife.

Proverbs 27:15-16
A quarrelsome wife is like the dripping of a leaky roof in a rainstorm;
restraining her is like restraining the wind or grasping oil with the hand.

More from the Girlfriends

Diabetes: Are You at Risk? (Harvest House Publishers) is one of Lisa’s six books in her Restoring Your Temple® health resource collection. Her books are available on Amazon.com, barnesandnoble.com,or wherever books are sold.

Lisa Morrone, PT is a physical therapist, professor, author of six books, radio guest and event speaker who encourages people to “Get Healthy for Heaven’s Sake.” Visit Lisa’s website for more information and to sign up to receive her informative “Monday Morning Health Tips”!

Seeking God?
Click HERE to find out more about how to have a personal
relationship with Jesus Christ.

Girlfriends in God

http://girlfriendsingod.com/events/
In the past, whenever I’ve read this verse, I’ve always thought of it in the context of the maternal head of a family, or of a wife. But truly, this “Demolition Debbie” role could belong to a big-mouthed teenaged girl, a disagreeable girlfriend, a disrespectful coworker, or even a dismissive adult sister.

LHM Daily Devotions - What Will Be Your Legacy?

https://www.lhm.org/dailydevotions/default.asp?date=20190128

"What Will Be Your Legacy?"

Jan. 28, 2019

You, O Lord, are my hope, my trust, O Lord, from my youth. Do not forsake me in the time of old age; forsake me not when my strength is spent.
~ Psalm 71:5, 9 (ESV)

Grandma use to say with a German accent, "Wie get too soon oldt und too late schmart!" When we are in are 20s and 30s, we are invincible. If there is any potential need for a mid-course correction, there is plenty of time left. No problem. Then 50 rolls around, and the roller coaster of life accelerates. We fly around the curve and dip into the tunnel, exploding on the other side with squealing brakes haltingly sliding into our 60s. The golden age of retirement yawns wide before us. It can't be. I'm not ready for retirement, much less the grave! But when death seizes our parents along with our older brothers, uncles, aunts, and cousins, we realize that in the pecking order of life, our number can't be very far away. Now we begin to reflect in earnest about our legacy, all our relationships with family, work and society. We cogitate, we ruminate on all the good we think we've done, all the good we dreamed of doing, and all the good that never got done. We wonder how we'll be remembered in obituary prose.

The psalmist looks at life from another angle. He praises the Lord for His constant salvation: "My rock and my fortress! Do not forsake me!" He hopes with certainty that even through great and severe troubles, God shall revive him once again. From his mother's womb the Lord drew him into the light of day. From his youth up, the Lord has been his trust. Now in his old age, he has one last request: "O Lord, when old age saps my strength, forsake me not!" Here is the making of the greatest legacy a Christian can leave on earth: to be known by others as one who continually trusted in the Lord in good days and bad, in sunshine and storm, in the beginning and end of life. "This is the work of God," Jesus said, "Believe on Him whom God has sent" (John 6:29b). Christ is the main work. From Him flows our legacy, our works, our career, our life measured out in days of pain and sorrow, joy and hope, strength and weakness.

Old age has one main characteristic: weakness. The knees get weak, the back gets weak, the stomach gets weak, joints ache, and muscles atrophy. Old age can be a time of never-ending grumbling and complaining against our Creator. That's exactly where many Christians end up. Or—old age can be the dawn of a glorious new attitude toward life. All our life we have trusted in ourselves to get the work done. Though we gave credit to God for our success, our heart reserved a major portion for ourselves. Now in old age, with strength slowly ebbing from our earthly body, we have only one plea left: "Dear Lord, forsake me not in my old age! Let my legacy be that I trusted You until my very last breath."

THE PRAYER: Heavenly Father, let me learn today before gray hairs adorn my head that trusting in You for all things is the greatest legacy I can leave to my family, my spouse, and my children. Amen.

This Daily Devotion was written by Dr. Mark Schreiber. Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
Grandma use to say with a German accent, "Wie get too soon oldt und too late schmart!"

Devocional del CPTLN de 28 de Enero de 2019 - ¿Cuál va ha ser tu legado?


ALIMENTO DIARIO

¿Cuál va ha ser tu legado?

28 de Enero de 2019

Tú, Señor mi Dios, eres mi esperanza; tú me has dado seguridad desde mi juventud... No me deseches cuando llegue a la vejez; no me desampares cuando mis fuerzas se acaben.
~ Salmo 71:5, 9 (RVC)

La abuela solía decir con un acento alemán: "¡Nos volvemos viejos demasiado pronto e inteligentes demasiado tarde!" Entre los 20 y 40 años somos invencibles. Si tenemos que hacer alguna corrección en nuestra vida, aún nos queda mucho tiempo; no hay problema. Luego llegan los 50 y la montaña rusa de la vida se acelera. Volamos por las curvas y nos sumergimos en el túnel, saliendo por el otro lado con frenos estridentes que nos deslizan hasta los 60 años. La edad de oro de la jubilación se abre ante nosotros. No puede ser. ¡No estoy listo para la jubilación, mucho menos la tumba! Pero cuando la muerte se apodera de nuestros padres junto con los hermanos mayores, los tíos, las tías y los primos, nos damos cuenta que, en el orden de la vida, no podemos estar muy lejos. Entonces comenzamos a reflexionar seriamente sobre nuestro legado, nuestras relaciones con la familia, el trabajo y la sociedad. Pensamos en el bien que creemos haber hecho, en el bien que soñamos con hacer y en el que nunca hicimos. Nos preguntamos cómo seremos recordados.

El salmista mira la vida desde otro ángulo: alaba al Señor por su constante salvación "¡Mi roca y mi fortaleza! ¡No me abandones!". Espera con certeza que, incluso a través de grandes y graves problemas, Dios lo revivirá una vez más. Desde el vientre de su madre, el Señor lo llevó a la luz del día. Desde su juventud, el Señor ha sido su confianza. Ahora en su vejez, tiene una última petición. "¡Oh Señor, cuando la vejez destruya mis fuerzas, no me desampares!" Aquí está el legado más grande que un cristiano puede dejar en la tierra: ser conocido por otros como alguien que confiaba en el Señor tanto en los días buenos como en los malos, en el sol y en la tormenta, al principio y al final de la vida. "Esta es la obra de Dios", dijo Jesús, "que crean en aquel que él ha enviado" (Juan 6: 29b). Cristo es la obra principal. De él fluyen nuestro legado, nuestras obras, nuestra profesión, nuestra vida medida en días de dolor y tristeza, alegría y esperanza, fortaleza y debilidad.

La vejez tiene una característica principal: la debilidad. Las rodillas se debilitan, la espalda se debilita, el estómago se debilita, las articulaciones duelen y los músculos se atrofian. La vejez puede ser una época de interminables quejas y protestas contra nuestro Creador. Eso es exactamente lo que hacen muchos cristianos. O bien, la vejez puede ser el amanecer de una nueva actitud gloriosa hacia la vida. Toda nuestra vida hemos confiado en nosotros mismos para hacer el trabajo. Si bien le dimos a Dios el crédito por nuestro éxito, nuestro corazón reservó una gran parte para nosotros. Ahora, en la vejez, cuando nuestra fuerza va disminuyendo lentamente, solo nos queda una súplica: "¡Querido Señor, no me desampares en mi vejez! Deja que mi legado sea que confié en ti hasta mi último aliento".

ORACIÓN: Padre celestial, enséñame hoy, antes de que los cabellos grises adornen mi cabeza, que el mayor legado que puedo dejar a mi familia es confiar en Ti para todas las cosas. Amén.

Dr. Mark Schreiber

© Copyright 2018 Cristo Para Todas Las Naciones. Que a través de estos devocionales, la Palabra de Dios te refresque en tu diario caminar.
La abuela solía decir con un acento alemán: "¡Nos volvemos viejos demasiado pronto e inteligentes demasiado tarde!"

Notre Pain Quotidien - Le correcteur d’humeur

https://www.ministeresnpq.org/2019/01/28/le-correcteur-dhumeur/

Le correcteur d’humeur


Quand les pensées s’agitent en foule au-dedans de moi, tes consolations réjouissent mon âme. V. 19

En attendant mon train hebdomadaire à la gare, des pensées négatives m’ont assailli l’esprit, un peu comme les voyageurs ont envahi le quai – le stress de l’endettement, des remarques désobligeantes dont j’avais été la cible, le désarroi devant une récente injustice commise contre un proche. À l’arrivée du train, j’étais d’humeur massacrante.

Dans le train, une autre pensée m’est venue à l’esprit : écrire un mot à Dieu pour lui exprimer mes griefs. Peu après avoir couché mes plaintes par écrit dans mon journal intime, j’ai sorti mon téléphone et me suis mise à écouter des louanges. Avant même de m’en rendre compte, j’avais retrouvé ma bonne humeur.

Je ne me doutais toutefois pas que je suivais ainsi un schéma que l’auteur du Psaume 94 avait établi. Celui-ci s’est d’abord livré à Dieu : « Lève-toi, juge de la terre ! Rends aux orgueilleux selon leurs œuvres ! […] Qui se lèvera pour moi contre les méchants ? Qui me soutiendra contre ceux qui font le mal ? » (PS 94.2,16.) Il est allé au bout de sa pensée au sujet de l’injustice faite aux veuves et aux orphelins. Après s’être ainsi plaint à Dieu, le psalmiste s’est mis à le louer : « Mais l’Éternel est ma retraite, mon Dieu est le rocher de mon refuge » (V. 22).

Dieu nous invite à lui soumettre nos griefs. Il est capable de changer nos peurs, notre tristesse et notre impuissance en louanges.

La louange a le pouvoir d’alléger le plus lourd de nos fardeaux.


© 2019 Ministères NPQ
En attendant mon train hebdomadaire à la gare, des pensées négatives m’ont assailli l’esprit, un peu comme les voyageurs ont envahi le quai – le stress de l’endettement, des remarques désobligeantes dont j’avais été la cible, le désarroi devant une récente injustice commise contre un proche. À l’arrivée du train, j’étais d’humeur massacrante.

Saturday, January 26, 2019

The Sunday Lectionary Readings for SUNDAY, January 27, 2019 - Third Sunday after the Epiphany


The Sunday Lectionary Readings
SUNDAY, January 27, 2019 - Third Sunday after the Epiphany
(Revised Common Lectionary Year C)

OPENING WORDS
Lord God, we are here today to offer to you our sacrifice of worship. We are here to listen to your Word, to bring to you the concerns of our hearts, and to join together in fellowship. Speak to us; through Scripture, hymns, prayer and silence. Grant us ears to hear, hearts to listen, and lives prepared to do your will. Amen

The Collect (Book of Common Prayers)
Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Confession and Forgiveness
Trusting God's promise of forgiveness, let us confess our sins against God and one another.

We confess to you, Gracious God, that too often we look on your law as a burden, not a gift; an inconvenience, not a blessing. Rather than seeing your love revealed, we feel our own guilt magnified. Instead of rejoicing in your good news, we focus on our own shortcomings. Turn us around, Redeemer, and do not let our fears have dominion over us. Enlighten us, so that our words and deeds may be acceptable to you. Amen.

Words of Reassurance
In spite of our individual inadequacies, God has called us together to be Christ’s Body, and each one of us is indispensable. God re-members us, giving each of us distinct gifts, equipping each of us to provide guidance and accountability for one another, that we all may become more faithful followers of Christ. We are all greater as one Body than any single member of us could be on our own.


The Lessons

First Reading
Nehemiah 8:1-3, 5-6, 8-10
8:1 All the people gathered together into the square before the Water Gate. They told the scribe Ezra to bring the book of the law of Moses, which the Lord had given to Israel. 2 Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. 3 He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law.

5 And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. 6 Then Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. Then they bowed their heads and worshiped the Lord with their faces to the ground.

8 So they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.

9 And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. 10 Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.”

Psalm 19
God’s Glory in Creation and the Law
To the leader. A Psalm of David.
1  The heavens are telling the glory of God;
     and the firmament proclaims his handiwork.
2  Day to day pours forth speech,
     and night to night declares knowledge.
3  There is no speech, nor are there words;
     their voice is not heard;
4  yet their voice goes out through all the earth,
     and their words to the end of the world.

   In the heavens he has set a tent for the sun,
5  which comes out like a bridegroom from his wedding canopy,
     and like a strong man runs its course with joy.
6  Its rising is from the end of the heavens,
     and its circuit to the end of them;
     and nothing is hid from its heat.

7  The law of the Lord is perfect,
     reviving the soul;
   the decrees of the Lord are sure,
     making wise the simple;
8  the precepts of the Lord are right,
     rejoicing the heart;
   the commandment of the Lord is clear,
     enlightening the eyes;
9  the fear of the Lord is pure,
     enduring forever;
   the ordinances of the Lord are true
     and righteous altogether.
10 More to be desired are they than gold,
     even much fine gold;
   sweeter also than honey,
     and drippings of the honeycomb.

11 Moreover by them is your servant warned;
     in keeping them there is great reward.
12 But who can detect their errors?
     Clear me from hidden faults.
13 Keep back your servant also from the insolent;
     do not let them have dominion over me.
   Then I shall be blameless,
     and innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart
     be acceptable to you,
     O Lord, my rock and my redeemer.

Second Reading
1 Corinthians 12:12-31a
One Body with Many Members
12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

14 Indeed, the body does not consist of one member but of many. 15 If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many members, yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the members of the body that seem to be weaker are indispensable, 23 and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; 24 whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25 that there may be no dissension within the body, but the members may have the same care for one another. 26 If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak in tongues? Do all interpret? 31 But strive for the greater gifts.

The Gospel
Luke 4:14-21
The Beginning of the Galilean Ministry
4:14 Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. 15 He began to teach in their synagogues and was praised by everyone.

The Rejection of Jesus at Nazareth
16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

18 “The Spirit of the Lord is upon me,
     because he has anointed me
         to bring good news to the poor.
   He has sent me to proclaim release to the captives
     and recovery of sight to the blind,
         to let the oppressed go free,
19 to proclaim the year of the Lord’s favor.”

20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”


Here ends the Lessons

Click HERE to read today's Holy Gospel Lesson message

The Nicene Creed
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven; by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

Closing Benediction
Go your way, united as one Body and rejoicing in the fulfillment of God’s word among you. We do not all have the same gifts, but we are blessed to be able to share what we have with one another and with all creation. May the joy of the Lord be your strength this day, and every day. Amen and Amen.

Optional parts of the readings are set off in square brackets.

The Bible texts of the Old Testament, Epistle and Gospel lessons are from the New Revised Standard Version Bible, copyright 1989 by the Division of Christian Education of the National Council of the Church of Christ in the USA, and used by permission.
As Jesus rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them:...

“Salvation Is Here” The Sermon for SUNDAY, January 27, 2019 - Third Sunday after the Epiphany


Our Gospel message comes to us today from Luke the 4th chapter, beginning at the 14th verse.

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone. When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”  (Luke 4:14-21, NRSV)

All mighty God, we thank you for your word and the way that you in it revealed to us who you are and what you've done for us in Christ. Now as we open that word we pray that your spirit may be present, that all thoughts of worry or distraction may be removed and that the Spirit will allow us to hear your voice. And so, oh God, fill us with your spirit through the reading and proclamation of your word this day. We pray in Jesus name. Amen

“Salvation Is Here”

During this season of Epiphany, the baby who was born in the manger on Christmas comes alive for us. During this season, we see who this child really is. We see Jesus in many different ways during this season. Last Sunday, we saw that he was concerned about His mother and wedding party he had attended. Jesus spent some time in a social context, he spent time with His family and with His friends. He spent days, not just a few moments of time that was His supposed duty, but Jesus valued the time he spent with His family, getting to know them, getting to see them as people and as friends. And in today’s gospel lesson, we see Jesus in a different light. We see him in the synagogue and it was His turn to read. He turns to a passage on Isaiah which is our first lesson and reads it. Then he sits down and begins to explain the passage, to bring the passage alive for the people.

To fully understand all the significance of this passage, we must first understand the Jewish synagogue system of worship. In the synagogue, sacrifice was not done. The synagogue was a place for teaching and reading. The temple in Jerusalem was the place for the priests to offer sacrifice to God, but in the synagogue, men came to learn. Another difference between the synagogue and the temple was in the temple the priests were in charge, but in the synagogue there were no priest, no preacher. Each man had an opportunity to participate in the time of reading and learning. A man would volunteer to read a passage from the scrolls of the Old Testament, and then afterwards, he would sit down and explain what those passages he read meant to him.

So on this day, Jesus was taking His turn in the synagogue to read the lesson and then to explain it. He picked a lesson that was very familiar to the Jews, a lesson that stirred up the hearts and the passions of all Jews. This passage from Isaiah was a passage of hope, a passage of deliverance, a passage that reminded the Jews that God was indeed still with them, still caring for them. This was a great passage to read, because it was one of the favorite passages from their ancient traditions. Then Jesus hands the scroll back to the attendant to put away, returns to His seat, the eyes and the minds of the men present follow him, for they know that he will now explain the passage, he will teach this passage to them.

Jesus sits, and he begin to speak, and speak he does. He begins His sermon with the most amazing sentence, He really grabs their attention by saying, "Today this scripture has been fulfilled in your hearing." Jesus is saying today he has fulfilled this scripture, today he is God’s salvation to the world.

Our text stops with this first line of His sermon, but next week we will have the rest of His sermon and the reaction of the men in the synagogue to His preaching. But today, we dwell only on Jesus’ first line, "Today this scripture has been fulfilled in your hearing." Jesus is dropping a bomb shell on this congregation. He is shaking them up. He is telling them that he is God’s salvation in the world. Through him God’s deliverance, God’s promise of hope, God’s promise of freedom has come to His people. Jesus is revealing something about himself, he is making clear His mission, His calling, His task as he goes about His ministry on this earth. Jesus is setting the scope, the limits, the horizons of His ministry.

I think as we look at this text for us, as we try to see how this text fits our situation in life, we need to dwell not on the fact that Jesus surprised His synagogue with this remarkable statement, that he was God’s salvation, nor do we want to look ahead and see the reaction of those people to this statement of Jesus, for we will deal with all of that next week, but today I think we need to concentrate on what it means that Jesus is our salvation. What does it mean that he has fulfilled this passage in Isaiah for His time and for our time.

I think the best way to get a handle on this is to first look at this passage as Isaiah said it to His people many years ago. The people had returned from captivity in Babylon. They were trying to rebuild their ruins, but things weren’t going very well. The people were getting discouraged, they thought God had abandoned them. Times were hard, food was scarce and hope for the future was in short supply. The people were so desperate so full of mourning that they even covered their heads with ashes, and wore sackcloth, the garment of mourning. But Isaiah comes and says to all of this God is here, He will deliver, He will save, He will make you a mighty nation. Through you, God will keep His promise to bring salvation to the world. This passage is one of hope, of freedom, of release, a passage of salvation.

Now when Jesus said, "Today this scripture has been fulfilled in your hearing" He was saying the same kind of thing to the people of His day. God will deliver. God will restore. God will keep His promises to you, that through your salvation, deliverance, freedom will come to the peoples of the earth. But Jesus went beyond Isaiah, he didn’t mean that one nation would be restored, he didn’t mean that the physical restoration of the temple would take place, because that already had happened. But Jesus was talking about the spiritual restoration instead of a physical one. Jesus was talking about God’s plan of salvation for the whole earth, instead of just the nation of Israel. Jesus was saying that through him, God would bring salvation to all people. Jesus was saying that through him salvation would come even to us today. Salvation is here for us because Jesus has fulfilled this passage.

This salvation is seen very clearly in this passage. Jesus says that part of His salvation is to preach the good news. The good news is that God is with us, God cares about us. There is forgiveness, there is hope, there is renewal. Jesus knew that in a world where people find only the bad news, where sin, death and the devil are alive and well, we need some good news. We need to know that God has not abandoned us.

And isn’t that true for us. We need to be reminded over and over again that God is with us. This passage reminds us he is. God is still here amidst of all the bad news, amidst all the violence of our world, God is still here. The good news of salvation needs to be proclaimed in our world. Jesus saw that people needed to hear the good news about God because there was enough bad news in their lives. We need to hear over and over again the good news of God too, because of all the bad news in our lives. As we experience the brokenness of this world, as we live among all the violence , all of man’s inhumanity to man, the good news of Jesus Christ needs to be proclaimed loud and clear. There is still hope, there is still God. He is here amidst all that is wrong with our world, He is still here amidst all the killing, all the hatred, all the abuse we pile upon one another, God is still here. That is the good news, that is our hope. that is our deliverance.

Jesus also says in this passage there is release, for the captivities.. Isaiah was speaking about those people still in prison, those people who had not been set free by the Babylonian, but Jesus is going beyond that. He is saying there is release for the captivities of this world, those captive by sin and their own selfishness. We can be made new creatures because God can release us from ourselves from our sins, so that we might be a service to him and our neighbor.

There is a poem that speaks to our situation of selfishness and sin that all of us at one time or another get caught up in.

"I had a little tea party this afternoon at three.
It was very small, you know – Just I, myself and me.
Myself ate all the sandwiches, while I drank up the tea
It was also I who ate the pie and passed the cake to me."

Jesus says he will release us from our sin of self, forgive us our wrongs, so that we might be free. For in freedom there is the possibility to risk, to give of ourselves. In our freedom from sin, we have the opportunity to give ourselves to God. To turn over to him our lives, our souls and our hearts. Jesus releases us from the captivity to self, which is really what sin is all about, so that we might be free to respond to him.

Finally, Jesus says that salvation means to give liberty to those who are oppressed. Isaiah was speaking to those people who were slaved, who had been captured by the Babylonians and put to work, but Jesus is going beyond that, He is speaking to all those people who are oppressed because of either disease, lack of food, shelter or clothing, those who are discriminated against because of race or creed, those who are even oppressed by their sex. Jesus is saying that salvation frees people from the oppressions of this world.

As we walk with Jesus through His ministry in Luke’s gospel this year, we will see that according to Luke, Jesus pays special attention to those people who are oppressed. There are more healing miracles in Luke’s gospel, there is more concern about woman who are second class citizens in Jesus' day, there is more concern about food and the hungry than in any of the other gospels. Jesus is not only concerned about our freedom from sin, but He is just as much concerned about being set free from those things that hinder a life from being whole, that hinder of life from having quality.

Even today, Jesus is concerned about those same kinds of thing in our lives. He is concerned and it is His body, the church, that is the caring agent in this world. We don’t have Jesus walking the earth today, reaching out to touch the diseased, to give food to the hungry, to bring comfort and courage to the oppressed, but we do have His church, His body in this world doing the same thing. We, the body of Christ, who are the hands of salvation to bring, healing to the diseased, food to the hungry and comfort to the oppressed. We do that for people in and outside of our community.

Jesus said, "Today this scripture has been fulfilled in our hearing." Today salvation has come to you. Yes, God’s salvation is here, it is present in our world. Thanks be to God.

Let us pray:
In you, O Lord our God, we find our joy, for through your law and your prophets you formed a people in mercy and freedom, in justice and righteousness. Pour your Spirit on us today, that we who are Christ's body may bear the good news of your ancient promises to all who seek you. Amen.

Seeking God?
Click HERE to find out more about how to have a personal
relationship with Jesus Christ

The Bible texts of the Old Testament, Epistle and Gospel lessons are from the New Revised Standard Version Bible, copyright 1989 by the Division of Christian Education of the National Council of the Church of Christ in the USA, and used by permission.
In today's text, Jesus is revealing something about himself, he is making clear His mission, His calling, His task as he goes about His ministry on this earth. Jesus is setting the scope, the limits, the horizons of His ministry.