Hosea 4:11-19
whoredom. Wine and new wine take away the understanding. My people consult a piece of wood, and their divining rod gives them oracles. For a spirit of whoredom has led them astray, and they have played the whore, forsaking their God. They sacrifice on the tops of the mountains, and make offerings upon the hills, under oak, poplar, and terebinth, because their shade is good. Therefore your daughters play the whore, and your daughters-in-law commit adultery. I will not punish your daughters when they play the whore, nor your daughters-in-law when they commit adultery; for the men themselves go aside with whores, and sacrifice with temple prostitutes; thus a people without understanding comes to ruin. Though you play the whore, O Israel, do not let Judah become guilty. Do not enter into Gilgal, or go up to Beth-aven, and do not swear, "As the LORD lives." Like a stubborn heifer, Israel is stubborn; can the LORD now feed them like a lamb in a broad pasture? Ephraim is joined to idols-- let him alone. When their drinking is ended, they indulge in sexual orgies; they love lewdness more than their glory. A wind has wrapped them in its wings, and they shall be ashamed because of their altars.
Acts 21:15-26
After these days we got ready and started to go up to Jerusalem. Some of the disciples from Caesarea also came along and brought us to the house of Mnason of Cyprus, an early disciple, with whom we were to stay. When we arrived in Jerusalem, the brothers welcomed us warmly. The next day Paul went with us to visit James; and all the elders were present. After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. When they heard it, they praised God. Then they said to him, "You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law. They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs. What then is to be done? They will certainly hear that you have come. So do what we tell you. We have four men who are under a vow. Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law. But as for the Gentiles who have become believers, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication." Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.
Luke 5:27-39
After this he went out and saw a tax collector named Levi, sitting at the tax booth; and he said to him, "Follow me." And he got up, left everything, and followed him. Then Levi gave a great banquet for him in his house; and there was a large crowd of tax collectors and others sitting at the table with them. The Pharisees and their scribes were complaining to his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" Jesus answered, "Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance." Then they said to him, "John's disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink. Jesus said to them, "You cannot make wedding guests fast while the bridegroom is with them, can you? The days will come when the bridegroom will be taken away from them, and then they will fast in those days." He also told them a parable: "No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new wine, but says, 'The old is good.'"
Morning Psalms
Psalm 101 Misericordiam et judicium
1 I will sing of mercy and justice; to you, O LORD, will I sing praises.
2 I will strive to follow a blameless course; oh, when will you come to me? I will walk with sincerity of heart within my house.
3 I will set no worthless thing before my eyes; I hate the doers of evil deeds; they shall not remain with me.
4 A crooked heart shall be far from me; I will not know evil.
5 Those who in secret slander their neighbors I will destroy; those who have a haughty look and a proud heart I cannot abide.
6 My eyes are upon the faithful in the land, that they may dwell with me, and only those who lead a blameless life shall be my servants.
7 Those who act deceitfully shall not dwell in my house, and those who tell lies shall not continue in my sight.
8 I will soon destroy all the wicked in the land, that I may root out all evildoers from the city of the LORD.
Psalm 109 Deus, laudem
1 Hold not your tongue, O God of my praise; for the mouth of the wicked, the mouth of the deceitful, is opened against me.
2 They speak to me with a lying tongue; they encompass me with hateful words and fight against me without a cause.
3 Despite my love, they accuse me; but as for me, I pray for them.
4 They repay evil for good, and hatred for my love.
5 Set a wicked man against him, and let an accuser stand at his right hand.
6 When he is judged, let him be found guilty, and let his appeal be in vain.
7 Let his days be few, and let another take his office.
8 Let his children be fatherless, and his wife become a widow.
9 Let his children be waifs and beggars; let them be driven from the ruins of their homes.
10 Let the creditor seize everything he has; let strangers plunder his gains.
11 Let there be no one to show him kindness, and none to pity his fatherless children.
12 Let his descendants be destroyed, and his name be blotted out in the next generation.
13 Let the wickedness of his fathers be remembered before the LORD, and his mother's sin not be blotted out;
14 Let their sin be always before the LORD; but let him root out their names from the earth;
15 Because he did not remember to show mercy, but persecuted the poor and needy and sought to kill the brokenhearted.
16 He loved cursing, let it come upon him; he took no delight in blessing, let it depart from him.
17 He put on cursing like a garment, let it soak into his body like water and into his bones like oil;
18 Let it be to him like the cloak which he wraps around himself, and like the belt that he wears continually.
19 Let this be the recompense from the LORD to my accusers, and to those who speak evil against me.
20 But you, O Lord my God, oh, deal with me according to your Name; for your tender mercy's sake, deliver me.
21 For I am poor and needy, and my heart is wounded within me.
22 I have faded away like a shadow when it lengthens; I am shaken off like a locust.
23 My knees are weak through fasting, and my flesh is wasted and gaunt.
24 I have become a reproach to them; they see and shake their heads.
25 Help me, O LORD my God; save me for your mercy's sake.
26 Let them know that this is your hand, that you, O LORD, have done it.
27 They may curse, but you will bless; let those who rise up against me be put to shame, and your servant will rejoice.
28 Let my accusers be clothed with disgrace and wrap themselves in their shame as in a cloak.
29 I will give great thanks to the LORD with my mouth; in the midst of the multitude will I praise him;
30 Because he stands at the right hand of the needy, to save his life from those who would condemn him.
Evening Psalms
Psalm 119:121-128 Ayin Feci judicium
121 I have done what is just and right; do not deliver me to my oppressors.
122 Be surety for your servant's good; let not the proud oppress me.
123 My eyes have failed from watching for your salvation and for your righteous promise.
124 Deal with your servant according to your loving-kindness and teach me your statutes.
125 I am your servant; grant me understanding, that I may know your decrees.
126 It is time for you to act, O LORD, for they have broken your law.
127 Truly, I love your commandments more than gold and precious stones.
128 I hold all your commandments to be right for me; all paths of falsehood I abhor.
Psalm 119:129-136 Pe Mirabilia
129 Your decrees are wonderful; therefore I obey them with all my heart.
130 When your word goes forth it gives light; it gives understanding to the simple.
131 I open my mouth and pant; I long for your commandments.
132 Turn to me in mercy, as you always do to those who love your Name.
133 Steady my footsteps in your word; let no iniquity have dominion over me.
134 Rescue me from those who oppress me, and I will keep your commandments.
135 Let your countenance shine upon your servant and teach me your statutes.
136 My eyes shed streams of tears, because people do not keep your law.
Psalm 119:137-144 Sadhe Justus es, Domine
137 You are righteous, O LORD, and upright are your judgments.
138 You have issued your decrees with justice and in perfect faithfulness.
139 My indignation has consumed me, because my enemies forget your words.
140 Your word has been tested to the uttermost, and your servant holds it dear.
141 I am small and of little account, yet I do not forget your commandments.
142 Your justice is an everlasting justice and your law is the truth.
143 Trouble and distress have come upon me, yet your commandments are my delight.
144 The righteousness of your decrees is everlasting; grant me understanding, that I may live.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.
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