Thursday, December 15, 2016

The Daily Readings for FRIDAY, December 16, 2016


First Reading
from the Old Testament

Ah, Assyria, the rod of my anger-- the club in their hands is my fury! Against a godless nation I send him, and against the people of my wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets. But this is not what he intends, nor does he have this in mind; but it is in his heart to destroy, and to cut off nations not a few. For he says: "Are not my commanders all kings? Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? As my hand has reached to the kingdoms of the idols whose images were greater than those of Jerusalem and Samaria, shall I not do to Jerusalem and her idols what I have done to Samaria and her images?" When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the arrogant boasting of the king of Assyria and his haughty pride. For he says: "By the strength of my hand I have done it, and by my wisdom, for I have understanding; I have removed the boundaries of peoples, and have plundered their treasures; like a bull I have brought down those who sat on thrones. My hand has found, like a nest, the wealth of the peoples; and as one gathers eggs that have been forsaken, so I have gathered all the earth; and there was none that moved a wing, or opened its mouth, or chirped." Shall the ax vaunt itself over the one who wields it, or the saw magnify itself against the one who handles it? As if a rod should raise the one who lifts it up, or as if a staff should lift the one who is not wood! Therefore the Sovereign, the LORD of hosts, will send wasting sickness among his stout warriors, and under his glory a burning will be kindled, like the burning of fire. The light of Israel will become a fire, and his Holy One a flame; and it will burn and devour his thorns and briers in one day. The glory of his forest and his fruitful land the LORD will destroy, both soul and body, and it will be as when an invalid wastes away. The remnant of the trees of his forest will be so few that a child can write them down. (Isaiah 10:5-19, NRSV)

Second Reading
from the Epistles

These are waterless springs and mists driven by a storm; for them the deepest darkness has been reserved. For they speak bombastic nonsense, and with licentious desires of the flesh they entice people who have just escaped from those who live in error. They promise them freedom, but they themselves are slaves of corruption; for people are slaves to whatever masters them. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was passed on to them. It has happened to them according to the true proverb, "The dog turns back to its own vomit," and, "The sow is washed only to wallow in the mud." (2 Peter 2:17-22, NRSV)

The Holy Gospel
according to St Matthew, the 11th Chapter

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, "Are you the one who is to come, or are we to wait for another?" Jesus answered them, "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me." As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. For all the prophets and the law prophesied until John came; and if you are willing to accept it, he is Elijah who is to come. Let anyone with ears listen! (Matthew 11:2-15, NRSV)

Morning Psalms

Psalm 40 Expectans, expectavi
1   I waited patiently upon the LORD; he stooped to me and heard my cry.
2   He lifted me out of the desolate pit, out of the mire and clay; he set my feet upon a high cliff and made my footing sure.
3   He put a new song in my mouth, a song of praise to our God; many shall see, and stand in awe, and put their trust in the LORD.
4   Happy are they who trust in the LORD! they do not resort to evil spirits or turn to false gods.
5   Great things are they that you have done, O LORD my God! how great your wonders and your plans for us! there is none who can be compared with you.
6   Oh, that I could make them known and tell them! but they are more than I can count.
7   In sacrifice and offering you take no pleasure (you have given me ears to hear you);
8   Burnt-offering and sin-offering you have not required, and so I said, "Behold, I come.
9   In the roll of the book it is written concerning me: 'I love to do your will, O my God; your law is deep in my heart.'"
10   I proclaimed righteousness in the great congregation; behold, I did not restrain my lips; and that, O LORD, you know.
11   Your righteousness have I not hidden in my heart; I have spoken of your faithfulness and your deliverance; I have not concealed your love and faithfulness from the great congregation.
12   You are the LORD; do not withhold your compassion from me; let your love and your faithfulness keep me safe for ever,
13   For innumerable troubles have crowded upon me; my sins have overtaken me, and I cannot see; they are more in number than the hairs of my head, and my heart fails me.
14   Be pleased, O LORD, to deliver me; O LORD, make haste to help me.
15   Let them be ashamed and altogether dismayed who seek after my life to destroy it; let them draw back and be disgraced who take pleasure in my misfortune.
16   Let those who say "Aha!" and gloat over me be confounded, because they are ashamed.
17   Let all who seek you rejoice in you and be glad; let those who love your salvation continually say, "Great is the LORD!"
18   Though I am poor and afflicted, the Lord will have regard for me.
19   You are my helper and my deliverer; do not tarry, O my God.


Psalm 54 Deus, in nomine
1   Save me, O God, by your Name; in your might, defend my cause.
2   Hear my prayer, O God; give ear to the words of my mouth.
3   For the arrogant have risen up against me, and the ruthless have sought my life, those who have no regard for God.
4   Behold, God is my helper; it is the Lord who sustains my life.
5   Render evil to those who spy on me; in your faithfulness, destroy them.
6   I will offer you a freewill sacrifice and praise your Name, O LORD, for it is good.
7   For you have rescued me from every trouble, and my eye has seen the ruin of my foes.


Evening Psalms

Psalm 51 Miserere mei, Deus
1   Have mercy on me, O God, according to your loving-kindness; in your great compassion blot out my offenses.
2   Wash me through and through from my wickedness and cleanse me from my sin.
3   For I know my transgressions, and my sin is ever before me.
4   Against you only have I sinned and done what is evil in your sight.
5   And so you are justified when you speak and upright in your judgment.
6   Indeed, I have been wicked from my birth, a sinner from my mother's womb.
7   For behold, you look for truth deep within me, and will make me understand wisdom secretly.
8   Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed.
9   Make me hear of joy and gladness, that the body you have broken may rejoice.
10   Hide your face from my sins and blot out all my iniquities.
11   Create in me a clean heart, O God, and renew a right spirit within me.
12   Cast me not away from your presence and take not your holy Spirit from me.
13   Give me the joy of your saving help again and sustain me with your bountiful Spirit.
14   I shall teach your ways to the wicked, and sinners shall return to you.
15   Deliver me from death, O God, and my tongue shall sing of your righteousness, O God of my salvation.
16   Open my lips, O Lord, and my mouth shall proclaim your praise.
17   Had you desired it, I would have offered sacrifice, but you take no delight in burnt-offerings.
18   The sacrifice of God is a troubled spirit; a broken and contrite heart, O God, you will not despise.
19   Be favorable and gracious to Zion, and rebuild the walls of Jerusalem.
20   Then you will be pleased with the appointed sacrifices, with burnt-offerings and oblations; then shall they offer young bullocks upon your altar.


New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.

LHM Daily Devotion - "Family Gatherings"


And Mary remained with her about three months and returned to her home (Luke 1:56, ESV)

When we first gather with family at Christmas, it's a wonderful feeling. But after a few days together, we begin to notice those things that got on our nerves as kids and how they still get on our nerves today. We can manage a couple of days all right, but three months would be out of the question.

But three months was perfect for Mary, Elizabeth and Zechariah. They probably would have stayed together longer if they could. The women talked about God's plans for their sons, while Zechariah listened in. These were great days. It is a truly wonderful experience to spend time together with people who share your interests and your fascination with the great things God is doing.

Of course, just as our Christmas gatherings must eventually come to an end, the time finally came for Mary to return home as well.

Our Christmas gatherings can be powerful glimpses of the great joy those who believe in Jesus Christ as Savior will enjoy in heaven. We will get along perfectly, because God will remove the sin that turns us against each other. Until that day, we can enjoy more harmonious gatherings, because Jesus has already begun His work in us, taking away our sins and God's wrath and making us new creatures in His image.

That process will finally be completed when Jesus Christ returns to earth on Judgment Day. Then He will make us perfect. We will live together in joy and peace in God's presence forever, sharing even greater delights than Mary, Elizabeth and Zechariah enjoyed during those three wonderful months together.

THE PRAYER: Heavenly Father, thank You for gathering us as Your family in Jesus Christ Your Son. Purify our hearts that we may enjoy our time together this Christmas -- looking to the eternal pleasure of being together in Your presence. In Jesus' Name. Amen.

Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).

Devociones de Adviento - Arrepentimiento sincero


 Lucas 3:7-14

Produzcan frutos dignos de arrepentimiento y no comiencen a decirse: "Tenemos a Abraham por padre". (Lc 3: 8a, RVC)

Ser considerados "raza de víboras" no es precisamente un elogio. Sin embargo, ese es el duro apelativo que debe usar Juan el Bautista contra aquellos que se acercan buscando ser bautizados. El profeta sabe bien que no están sinceramente arrepentidos, sino que su actitud es apenas un simulacro. Esa gente cree que no tienen nada que cambiar, que no deben renunciar ni a su orgullo ni a su justicia. Es más, se escudan diciendo: "tenemos a Abraham por padre".

Pero el arrepentimiento que Juan predica es algo totalmente distinto de un mero gesto exterior. Demanda un cambio de la mente y del corazón, un cambio que se evidencia en frutos de amor y de justicia. No es un traje de bondadosos que nos colocamos para negociar una mejor condición ante Dios o el prójimo. Es dolor por el pecado, un cambio desde la raíz. Es muerte a una forma de ser y fe en el cambio que Dios opera en nosotros. El arrepentimiento sincero no es un parche exterior; es obra de un Dios justo y misericordioso en nuestro ser.

La venida del Mesías demanda ese cambio en nosotros. Celebrar una navidad auténtica implica tal arrepentimiento. La venida de Jesús nos abre la puerta a una auténtica reconciliación con Dios. El Dios justo, que pone al descubierto nuestra maldad y pecado, es el mismo que por causa de Jesús nos perdona, nos renueva y nos permite producir auténticos frutos de arrepentimiento. Son más que simples parches externos. Son obras frescas, espontáneas, que ya no pretenden sobornar a Dios, sino que brotan de un corazón restaurado por la gracia divina.

Padre santo: que no busque ocultar mis pecados detrás de máscaras de justicia. Quiero morir al pecado y renacer a una nueva vida. Por Jesús. Amén

© Copyright 2016 Cristo Para Todas Las Nacione

Our Daily Bread - Another Side of Comfort


Read: Jeremiah 7:1–11 | Bible in a Year: Amos 4–6; Revelation 7

Hear the word of the Lord. Jeremiah 7:2

The theme for our adult camp was “Comfort My People.” Speaker after speaker spoke words of assurance. But the last speaker drastically changed the tone. He chose Jeremiah 7:1–11 and the topic “Wake Up from Slumber.” Without mincing words and yet with love, he challenged us to wake up and turn away from our sins.

“Don’t hide behind the grace of God and continue to live in secret sin,” he exhorted, like the prophet Jeremiah. “We boast, ‘I am a Christian; God loves me; I fear no evil,’ yet we do all kinds of evil.”

We knew he cared about us, yet we shifted uncomfortably in our seats and listened to our own Jeremiah declare, “God is loving, but He is also a consuming fire! (see Heb. 12:29). He will never condone sin!”

Jeremiah of old quizzed the people, “Will you steal and murder, commit adultery and perjury . . . follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, ‘We are safe’—safe to do all these detestable things?” (7:9–10).

This speaker’s brand of “Comfort My People” was another side of God’s comfort. Like a bitter herb that heals malaria, his words were spiritually curative. When we hear hard words, instead of walking away, may we respond to their healing effect.


Heavenly Father, You love us too much to let us continue defying Your instructions. Your correction is never to harm us but only to heal us. You are the God of all comfort.

God’s discipline is designed to make us like His Son.

© 2016 Our Daily Bread Ministries

Nuestro Pan Diario - Otro aspecto del consuelo


Leer: Jeremías 7:1-11 | La Biblia en un año: Apocalipsis 7

… Oíd palabra del Señor… (Jeremías 7:2).

El lema de nuestro campamento para adultos era «Consuela a mi pueblo». Un orador tras otro comunicaban palabras de ánimo, pero el último cambió de tono drásticamente. Tomó Jeremías 7:1-11, y su tema fue «Despierten del sueño». Sin rodeos, pero con amor, nos desafió a despertarnos y alejarnos de nuestros pecados: «No se escondan detrás de la gracia de Dios ni sigan viviendo en secreto. Nos jactamos, diciendo: “Soy cristiano; Dios me ama”, pero practicamos toda clase de pecados».

Sabíamos que tenía razón, pero nos retorcíamos en los asientos mientras lo escuchamos decir: «Dios es amor, ¡pero también es fuego consumidor! (Ver Hebreos 12:29). ¡Nunca será indulgente con el pecado!».

El profeta de la antigüedad preguntó: «Hurtando, matando, adulterando, jurando en falso […] y andando tras dioses extraños que no conocisteis, ¿vendréis y os pondréis delante de mí en esta casa sobre la cual es invocado mi nombre, y diréis: Librados somos; para seguir haciendo todas estas abominaciones?» (Jeremías 7:9-10).

Esta era la otra cara del lema del campamento sobre el consuelo divino. Como una hierba amarga que cura la malaria, sus palabras fueron espiritualmente sanadoras. Si escuchamos palabras duras, no debemos huir, sino responder a su efecto curativo.


Señor, ayúdame a no desafiar tus instrucciones.

El propósito de la disciplina del Padre celestial es que nos asemejemos más a su Hijo.

© 2016 Ministerios Nuestro Pan Diario

Unser Täglich Brot - Seltsamer Trost


Lesen: Jeremia 7,1-11 | Die Bibel In Einem Jahr: Amos 4–6; Offenbarung 7

Hört des Herrn Wort. (Jeremia 7,2)

Das Thema unserer Freizeit lautete: „Tröstet mein Volk.“ Die Referate machten uns Mut. Doch auf einmal änderte sich der Ton. Der letzte Referent wählte den Text Jeremia 7,1-11 und als Thema: „Wacht auf vom Schlaf.“ Liebevoll, aber unverblümt rief er uns dazu auf, aufzuwachen und von der Sünde abzuwenden.

„Versteckt euch nicht hinter der Gnade Gottes, um heimlich weiter in der Sünde zu leben“, mahnte er wie der Prophet Jeremia. „Wir rühmen uns: ‚Ich bin Christ, Jesus liebt mich, ich fürchte kein Übel‘ und doch tun wir alle möglichen üblen Sachen.“

Wir wussten, er meinte es gut. Trotzdem rutschten wir unruhig hin und her, als er erklärte: „Gott ist Liebe, aber ist auch ein verzehrendes Feuer! (Hebr. 12,29). Er wird die Sünde nie gutheißen!“

Jeremia hielte damals dem Volk vor: „Ihr seid Diebe, Mörder, Ehebrecher und Meineidige . . . und lauft fremden Göttern nach, die ihr nicht kennt. Und dann kommt ihr und tretet vor mich in diesem Hause, das nach meinem Namen genannt ist, und sprecht: Wir sind geborgen,—und tut weiter solche Gräuel“ (7,9-10).

Das „Tröstet mein Volk“ von unserem Redner zeigte eine andere Seite von Gottes Trost. Wie ein bitteres Kraut, das Malaria heilt, waren seine Worte eine geistliche Arznei. Wir wollen es lernen, vor harten Worte nicht davonzulaufen, sondern uns ihrer heilsamen Wirkung zu stellen.


Himmlischer Vater, du liebst uns viel zu sehr, als dass du es zulassen könntest, dass wir uns deinen Weisungen ständig widersetzen. Deine Zurechtweisung will uns nie schaden, sondern immer nur helfen. Du bist der Gott allen Trostes.

Gottes Zurechtweisung dient dazu, uns seinem Sohn ähnlicher werden zu lassen.

© 2016 Unser Täglich Brot

Хлеб наш насущный - Обратная сторона утешения


Читать сейчас: Иеремия 7:1-11 | Библия за год: Амос 4-6; Откровение 7

Cлушайте слово Господа. — Иеремия 7:2

Лагерь для взрослых проходил под темой: «Утешайте народ Мой». Один за другим проповедники делились со слушателями словами утешения. Но последний вдруг изменил тему. Он избрал текст из Книги пророка Иеремии 7:1-11 и тему «Пробудитесь от спячки». Не смягчая выражений, и при этом с любовью, он призвал нас проснуться и возненавидеть грех.

«Не прячьтесь за Божьей благодатью, живя в тайном грехе! – призывал он, подобно пророку Иеремии. – Мы хвалимся: “Я христианин, Бог любит меня, не убоюсь зла”, и при этом сами совершаем разного рода зло!» Мы знали, что он переживает за нас, однако заерзали на своих местах. А наш «Иеремия» продолжал: «Бог любящ, но Он также огонь поедающий! (см. Евр. 12:29). Он не будет мириться с грехом!»

Настоящий Иеремия высмеивал лицемеров: «Вы крадете, убиваете, и прелюбодействуете, и клянетесь во лжи... ходите вслед иных богов, которых вы не знаете, и потом приходите и становитесь пред лицом Моим в доме этом, над которым наречено имя Мое, и говорите: “Мы спасены”, чтобы впредь делать все эти мерзости?» (Иер. 7:9-10).

Эта последняя проповедь тоже была своего рода Божьим утешением. Как горькая трава излечивает малярию, так и его слова были целительными. Слыша суровые, но правдивые слова, не будем отворачиваться, а примем их благотворное действие.


Небесный Отец, Ты любишь нас слишком сильно, чтобы попустительствовать нашим грехам. Твое исправление не бывает во вред, а напротив, исцеляет. Ты – Бог всякого утешения.

Бог воспитывает нас, чтобы уподобить Своему Сыну.

© 2016 Хлеб Наш Насущный

Notre Pain Quotidien - L’envers de la consolation


Lisez : Jérémie 7.1‑11 | La Bible en un an : Amos 4 – 6 et Apocalypse 7

Écoutez la parole de l’Éternel. (Jérémie 7.2)

Le thème de notre camp pour adultes : « Console mon peuple ». À tour de rôle, les conférenciers ont prononcé des paroles d’assurance. Le dernier a toutefois changé de ton du tout au tout. S’inspirant de Jérémie 7.1‑11, il a choisi le sujet : « Sortez du sommeil ! » Sans mâcher ses mots, mais avec amour, il nous a mis au défi de nous réveiller et de tourner le dos au péché.

Comme le prophète Jérémie, il nous a exhortés ainsi : « Ne vous cachez pas derrière la grâce divine pour continuer de vivre en secret dans le péché. Nous nous targuons en disant : « Je suis chrétien ; Dieu m’aime ; je ne crains aucun mal. » Pourtant, nous nous livrons à toutes sortes de péchés. »

Sachant qu’il voulait notre bien, nous avons surmonté notre malaise pour écouter notre Jérémie : « [Notre] Dieu est amour, certes, mais il est aussi un feu dévorant » (voir HÉ 12.29) ! Il ne tolérera jamais le péché ! »


Jérémie a questionné le peuple : « Quoi ! dérober, tuer, commettre des adultères, jurer faussement […] aller après d’autres dieux que vous ne connaissez pas ! Puis vous venez vous présenter devant moi, dans cette maison sur laquelle mon nom est invoqué, et vous dites : Nous sommes délivrés ! Et c’est afin de commettre toutes ces abominations » (7.9,10).

Ce conférencier voyait l’envers de la consolation divine. Comme une herbe amère qui guérit le paludisme, ses paroles étaient curatives. Lorsque nous recevons des paroles dures, au lieu de nous en aller, puissions‑nous accueillir leur effet curatif.

La discipline de Dieu vise à nous rendre semblables à son Fils.

© 2016 Ministères NPQ

Standing Strong Through the Storm - TURNING FEAR INTO FAITH


Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and fellow worker—also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home. Philemon 1:1-2

The five functions of the church (evangelism, discipleship, ministry, fellowship and worship), as they were practiced in the New Testament, were frequently carried out in private homes. But the early church was not limited just to homes. They also used the temple, synagogues, lecture halls, open forums, riverbanks, ships and other places.

However, it is encouraging to realize that all the functions can be performed in a small house. In many restricted countries, this is the only available place. The New Testament specifically refers to five “house churches,” and there were probably many more (Romans 16:3-5, 23; 1 Corinthians 16:19, Colossians 4:15; Philemon 1:2).

Believers from Muslim Background (MBB’s) take great risks when attempting to meet together. They do so secretly in small groups of no more than ten or fifteen to avoid suspicion from locals. They change their meeting place each time they gather in order to cover their tracks. While some are fortunate to participate with their families, many come with fear because their Muslim relatives do not even know about their new faith.

Such was the situation of the twelve MBB’s who quietly came one morning into a mountainside property in Central Java for a believers’ gathering. It was special, because a baptism ceremony would take place the next day. The MBB’s were excited and scared at the same time, more so for the four MBB’s who came to be baptized. They are nervous as their families and neighbours still think of them as Muslims.

The gathering started at night. Beginning with worship songs, the room fills with warmth, slowly stripping away fear in the hearts and minds of the believers. After the singing, the MBB’s and their children, sit on the carpeted floor. In their hands they hold the Injil and prepare for teaching. It may be a long while before they hear God’s Word again—that is, if they get the chance to. If their faith in Christ is ever discovered, the prospect of attending the next gathering grows dim.

One MBB shares that since his conversion he experienced peace, especially when sleeping at night. No longer did he wake up the next morning with much anxiety in his heart. Fights at home ceased, and his wife noted a change in him. “My husband never shouts at me anymore. Our house is full of love now. I cannot stop thanking Jesus for changing my family. He is Almighty; He is good!” she said as she broke into tears of joy.

On the second day of the gathering, the MBB’s stand at the side of a laundry pool as they witness the baptism of four more MBB’s. They see tension vanishing from their faces as each comes out of water. The church can function in many forms and still be the church.

RESPONSE: Today I will be thankful for the many ways I can gather with Christians to be the church!

PRAYER: Pray for believers—especially MBB’s—living in fear that can limit expression of faith.

Standing Strong Through The Storm (SSTS), a daily devotional message by SSTS author Paul Estabrooks. © 2011 Open Doors International. Used by permission.

Girlfriends in God - From the Cradle to the Cross


Today’s Truth

Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. (Luke 2:19, NIV)

Friend to Friend

The story of Christmas is familiar. Many of us can recite verses and sing choruses that recap the holy day without so much as a second thought. It is said that familiarity breeds contempt – so I wonder.

I wonder and I search my heart.

When I sit and search long enough to listen to God’s still small voice, I grapple with the familiar and I groan for the fresh… and I wonder. Have I shopped, cleaned, and baked away the season without bending a knee to worship the Savior? Have I decorated my home, but failed to focus my heart?

The story of Christmas is the ultimate story of life, of hope, of freedom. The beautiful and mysterious intersection of humanity’s depravity and Divinity’s provision. A complex invasion of darkness by light. By love. By a love that breathes life and brings beauty.

A LOVE THAT BREATHES LIFE

In the beginning, Love breathed life into the made-from-dust lungs of Adam. Life-giving love. The perfect and complete love of a holy, triune, eternal God who spoke words and created new galaxies – new wonders – new worshipers. All was made so that He might be glorified.

We His image bearers, however, are different from all other creation in that we are made to know Him. Personally. To know Love. True, pure, eminent love.

Then, stains of rebellion brought separation.

Rebellion of God’s plan – of His spoken word, of His will. Human wants and desires rose to rule – our own wills were done instead of God’s: in the Garden… in my life… in yours.

And though rebellion demands death, (Romans 6:23) God’s love pursues with life-giving power. This Love that descended from heaven to earth, came to speak life to death through the incarnate Grace that was wrapped in swaddling clothes in a humble manger.

From the cradle to the cross, Jesus came on a love mission.

This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 1 John 4:9-10

A LOVE THAT BRINGS BEAUTY

Jesus came upon the no-vacancy scene in Bethlehem to annihilate death – so that we, who are hopeless without Him, could experience love, forgiveness and freedom. Full life. Abundant life. Beauty-from-ashes life.

Childhood gave way to manhood, and at the age of thirty, Jesus Christ made his love mission known. While in a synagogue in Galilee, he unrolled an ancient scroll and found the place where it is written:

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.”

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.” Luke 4:14-21

The story of Christmas is the story of Jesus. The story of captives being set free, of the blind gaining sight, and of our stains of rebellion being washed white in his blood.

The story of Christmas is the story of life.

Today, as we move and meander in the mundane, I pray that you would join me in being gripped by a fresh and compelling awe for this perfect Love that breathes life and brings beauty to our brokenness.

Let’s Pray

Holy LORD, incarnate Grace, You are beyond amazing! My heart is overwhelmed with gratitude for Your love. Help me to live in responsive awareness of Your grace.
In Jesus’ Name,
Amen.


Now It’s Your Turn

Let’s pause for a shared moment of worship. Click here to visit my blog or my Facebook page and allow the songs that I’ve posted today lead you in further adoration and praise!

More from the Girlfriends

Gwen Smith is a speaker, worship leader, songwriter, and author of the new book, I Want I ALL, which includes a Bible Study Guide right in the back of the book! There are endless opportunities for us to worry, wander, and wonder. But that's not God's best for us. Though we remain broken and impacted by an imperfect world, you and I can get through anything in the power and hope of Jesus. CLICK HERE to get a FREE Ebook: 7 Day I WANT IT ALL Devotional and Bible Study, and join Gwen Smith as she shares Biblical truth, honest struggles, and practical help.



NIV Devotions for Men - Where Is Home?

Jeremiah 29:1–14

Recommended Reading: Deuteronomy 30:3–6; Isaiah 11:11–16; Jeremiah 24:5–7; Philippians 1:21–26

Dignitaries lined the street when the funeral procession passed. Thousands waited just to catch a glimpse of the coffin. In fact, the people of the United States and all parts of the world loved and revered the deceased man so much that his remains were disinterred in Tripoli and brought to the United States for a magnificent funeral.

His name was John Howard Payne. You probably haven’t heard of him. But this well-loved poet was best known for composing one simple verse:

“Mid pleasures and palaces,
Though oft I may roam;
Be it ever so humble,
There’s no place like home.”

The prophet Jeremiah knew about feelings of home. He wrote to the elders exiled in Babylon to remind them. Although they found themselves in a strange land, they were still God’s people, and God still had plans for them. Until the appropriate time, however, God spoke through Jeremiah and reminded the elders to make a home where they were: “’Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters’” (Jeremiah 9:5–6). He even instructed them to pray for the cities and lands in which they found themselves, for if the cities prospered so would they.

This directive might have seemed odd to the people in exile. Shouldn’t they start a resistance movement? Some sort of an underground, covert military unit designed to get them out of that situation as soon as possible?

In a certain sense, we’re in the same situation as those exiles in Babylon. Those of us who know and follow God realize that this world is not our final destination. There is a life after this one—a life more real and closer at hand than most people could even begin to comprehend. Yet instead of asking us to rush through life to get to the end, the Bible encourages us to live here, in “exile,” to the fullest, for the glory of the God who put us here. As much as we might excitedly anticipate being in God’s presence someday, we have an opportunity—or more precisely, an obligation—to live fully in the here and now.

If you feel like an exile living in a place you really don’t want to be, take a look at a bigger perspective. God is present with you now, where you are. And he has a plan for you to fulfill until you reach your final heavenly home.

To Take Away
  • Why do you think God places us on earth to await our home in heaven?
  • When you envision the bigger perspective for your life, what plans do you think God has in store for you?
  • What impact does setting your heart and hope on heaven have on the way you live today? In what way does your life show that your hope is in heaven?

Un Dia a la Vez - Consejos prácticos para el diario vivir


Lámpara es a mis pies tu palabra, y lumbrera a mi camino. Salmo 119:105, RV-60

Hay un refrán popular que expresa: «El que no oye consejos no llega a viejo». Y es muy que cierto.

No sé si te ha pasado, pero a mí sí. A veces nuestros padres nos aconsejan y nos dicen cosas que saben que son buenas, pero no les hacemos caso. Hoy, después de tantos golpes en la vida, te puedo decir que debemos escuchar los consejos de nuestros padres, pues tienen la experiencia y la sabiduría de la vida. Además, desean lo mejor para nosotros.

He aquí algunos consejos útiles que a mí me han dado buenos resultados:
  • Coloca a Dios en primer lugar.
  • Deja el pasado atrás.
  • Ten en alto tu autoestima.
  • Valórate.
  • No menosprecies lo que tienes.
  • Sé fiel, honesto y sincero.
  • No envidies los triunfos de los demás.
  • Trabaja con excelencia.
  • Sé humilde.
  • Sé obediente a los mandamientos del Señor.
Si quieres ser feliz de verdad, pon en práctica lo que te aconseja la Palabra de Dios.

Verse of the Day - December 15, 2016


Luke 1:30-33 (NIV) But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”

Read all of Luke 1

Copyright © 1973, 1978, 1984, 2011 by Biblica

The Daily Readings for THURSDAY, December 15, 2016


First Reading
from the Old Testament

For wickedness burned like a fire, consuming briers and thorns; it kindled the thickets of the forest, and they swirled upward in a column of smoke. Through the wrath of the LORD of hosts the land was burned, and the people became like fuel for the fire; no one spared another. They gorged on the right, but still were hungry, and they devoured on the left, but were not satisfied; they devoured the flesh of their own kindred; Manasseh devoured Ephraim, and Ephraim Manasseh, and together they were against Judah. For all this his anger has not turned away; his hand is stretched out still. Ah, you who make iniquitous decrees, who write oppressive statutes, to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be your spoil, and that you may make the orphans your prey! What will you do on the day of punishment, in the calamity that will come from far away? To whom will you flee for help, and where will you leave your wealth, so as not to crouch among the prisoners or fall among the slain? For all this his anger has not turned away; his hand is stretched out still. (Isaiah 9:18-10:4, NRSV)

Second Reading
from the Epistles

-- especially those who indulge their flesh in depraved lust, and who despise authority. Bold and willful, they are not afraid to slander the glorious ones, whereas angels, though greater in might and power, do not bring against them a slanderous judgment from the Lord. These people, however, are like irrational animals, mere creatures of instinct, born to be caught and killed. They slander what they do not understand, and when those creatures are destroyed, they also will be destroyed, suffering the penalty for doing wrong. They count it a pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! They have left the straight road and have gone astray, following the road of Balaam son of Bosor, who loved the wages of doing wrong, but was rebuked for his own transgression; a speechless donkey spoke with a human voice and restrained the prophet's madness. (2 Peter 2:10-16, NRSV)

The Holy Gospel
according to St Matthew, the 3rd Chapter

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, "Repent, for the kingdom of heaven has come near." This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'" Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, 'We have Abraham as our ancestor' for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire." (Matthew 3:1-12, NRSV)

Morning Psalms

Psalm 50 Deus deorum
1   The LORD, the God of gods, has spoken; he has called the earth from the rising of the sun to its setting.
2   Out of Zion, perfect in its beauty, God reveals himself in glory.
3   Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm.
4   He calls the heavens and the earth from above to witness the judgment of his people.
5   Gather before me my loyal followers, those who have made a covenant with me and sealed it with sacrifice.
6   Let the heavens declare the rightness of his cause; for God himself is judge.
7   Hear, O my people, and I will speak: "O Israel, I will bear witness against you; for I am God, your God.
8   I do not accuse you because of your sacrifices; your offerings are always before me.
9   I will take no bull-calf from your stalls, nor he-goats out of your pens;
10   For all the beasts of the forest are mine, the herds in their thousands upon the hills.
11   I know every bird in the sky, and the creatures of the fields are in my sight.
12   If I were hungry, I would not tell you, for the whole world is mine and all that is in it.
13   Do you think I eat the flesh of bulls, or drink the blood of goats?
14   Offer to God a sacrifice of thanksgiving and make good your vows to the Most High.
15   Call upon me in the day of trouble; I will deliver you, and you shall honor me."
16   But to the wicked God says: "Why do you recite my statutes, and take my covenant upon your lips;
17   Since you refuse discipline, and toss my words behind your back?
18   When you see a thief, you make him your friend, and you cast in your lot with adulterers.
19   You have loosed your lips for evil, and harnessed your tongue to a lie.
20   You are always speaking evil of your brother and slandering your own mother's son.
21   These things you have done, and I kept still, and you thought that I am like you."
22   I have made my accusation; I have put my case in order before your eyes.
23   Consider this well, you who forget God, lest I rend you and there be none to deliver you.
24   Whoever offers me the sacrifice of thanksgiving honors me; but to those who keep in my way will I show the salvation of God."


Evening Psalms

Psalm 59 Eripe me de inimicis
1   Rescue me from my enemies, O God; protect me from those who rise up against me.
2   Rescue me from evildoers and save me from those who thirst for my blood.
3   See how they lie in wait for my life, how the mighty gather together against me; not for any offense or fault of mine, O LORD.
4   Not because of any guilt of mine they run and prepare themselves for battle.
5   Rouse yourself, come to my side, and see; for you, LORD God of hosts, are Israel's God.
6   Awake, and punish all the ungodly; show no mercy to those who are faithless and evil.
7   They go to and fro in the evening; they snarl like dogs and run about the city.
8   Behold, they boast with their mouths, and taunts are on their lips; "For who, they say, will hear us?"
9   But you, O LORD, you laugh at them; you laugh all the ungodly to scorn.
10   My eyes are fixed on you, O my Strength; for you, O God, are my stronghold.
11   My merciful God comes to meet me; God will let me look in triumph on my enemies.
12   Slay them, O God, lest my people forget; send them reeling by your might and put them down, O Lord our shield.
13   For the sins of their mouths, for the words of their lips, for the cursing and lies that they utter, let them be caught in their pride.
14   Make an end of them in your wrath; make an end of them, and they shall be no more.
15   Let everyone know that God rules in Jacob, and to the ends of the earth.
16   They go to and fro in the evening; they snarl like dogs and run about the city.
17   They forage for food, and if they are not filled, they howl.
18   For my part, I will sing of your strength; I will celebrate your love in the morning;
19   For you have become my stronghold, a refuge in the day of my trouble.
20   To you, O my Strength, will I sing; for you, O God, are my stronghold and my merciful God.


Psalm 60 Deus, repulisti nos
1   O God, you have cast us off and broken us; you have been angry; oh, take us back to you again.
2   You have shaken the earth and split it open; repair the cracks in it, for it totters.
3   You have made your people know hardship; you have given us wine that makes us stagger.
4   You have set up a banner for those who fear you, to be a refuge from the power of the bow.
5   Save us by your right hand and answer us, that those who are dear to you may be delivered.
6   God spoke from his holy place and said: "I will exult and parcel out Shechem; I will divide the valley of Succoth.
7   Gilead is mine and Manasseh is mine; Ephraim is my helmet and Judah my scepter.
8   Moab is my wash-basin, on Edom I throw down my sandal to claim it, and over Philistia will I shout in triumph."
9   Who will lead me into the strong city? who will bring me to Edom?
10   Have you not cast us off, O God? you no longer go out, O God, with our armies.
11   Grant us your help against the enemy, for vain is the help of man.
12   With God we will do valiant deeds, and he shall tread our enemies under foot.


New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.

Advent Devotions from Lutheran Hour Ministries - "Bringing Down and Raising Up"


(And Mary said) "He has brought down the mighty from their thrones and exalted those of humble estate" (Luke 1:52, ESV).

Read Luke 1:51-55.

I used to snoop around the house to find the presents from mom and dad. Their solution was to wrap up the presents a few weeks early, then put them under the tree -- without any name tags on them. We examined those packages with magnifying glasses but found no clue as to which present belonged to which of us five boys. My solution was daring and brilliant: I found the biggest package under the tree and claimed it as my own. Whenever we posed for pictures I stood by my beautiful, huge present. Of course, on Christmas morning it always ended up belonging to one of my brothers.

A few days back we discussed the stigma the Jewish culture put upon childless couples like Zechariah and Elizabeth. That proud and arrogant attitude plagued the entire Jewish culture. It was commonly thought that God showed His favor to certain people by giving them wealth, power and prominence. And He showed His displeasure to others through poverty, disease and a low social standing.

Mary's experience shattered that foolish presumption. God passed by all the virgin daughters of the rich, powerful, prominent families in Jerusalem, and instead He chose an unknown girl from an obscure city in the despised north. Jesus would say it best, "Whoever exalts himself will be humbled, and whoever humbles himself will be exalted" (Matthew 23:12).

None of us can stand before our pure and holy God in our own righteousness. Our only hope is through the humble Christ Child, born in a lowly manger, nailed to a despised cross, raised to glory on the third day, and seated at the right hand of God the Father in heaven.

THE PRAYER: Heavenly Father, You humble the proud and raise up the lowly. Turn me from my arrogant, sinful pride that I may cling to Jesus Christ, My Lord and Savior, my pride and joy. In Jesus' Name. Amen.

Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).

Devociones de Adviento - Sí al gozo, no a la angustia

Filipenses 4:4-7

Regocíjense en el Señor siempre. Y otra vez les digo, ¡regocíjense! (Fil 4:4, RVC)

Una mujer lleva sentada largas horas, junto con muchas otras madres, esperando que le permitan reconocer el cadáver de su hija fallecida en el incendio de una discoteca. Cuando se le pregunta por su caso, ella comenta que es el segundo hijo que ha perdido de forma trágica. Se le ofrece orar por ella. La mujer asiente y responde: "Siento una paz que no sé de dónde viene". Era una mujer creyente y se notaba en su mirada que algo la distinguía del resto, algo que brotaba de su espíritu.

¿De dónde viene esa clase de paz? ¿Cuál es la fuente de semejante gozo? El apóstol habla de una paz que "sobrepasa todo entendimiento". Él nos exhorta a regocijarnos siempre. ¿Cómo es posible? La clave de ese gozo y esa paz están en la expresión en el Señor. Son el fruto de una relación muy especial. No se derivan de sensaciones de los sentidos, ni de las terminales nerviosas del cuerpo. Son una realidad que Dios crea, algo inexplicable que se da cuando confiamos en el Señor, cuando tenemos la certeza de su perdón y de su compañía, y cuando estamos en comunión con Él.

El ángel en Belén traerá "noticias de gran gozo". Recibamos esa noticia con fe. El Señor está cerca, nos dice el apóstol. Navidad nos recuerda que está tan cerca, que llega a ser nuestro Emanuel, que viene del cielo para estar a nuestro lado. Que está con los que creen, aquí y ahora, en su palabra. Que va a regresar en gloria para llevarnos consigo para siempre, junto al Padre. Regocijémonos en el Señor. Siempre.

Oh Dios, dame la paz y el gozo del pesebre y de la cruz. Guarda mi corazón y mi mente en Cristo Jesús. Amén.

© Copyright 2016 Cristo Para Todas Las Naciones

Our Daily Bread - One Short Sleep


Read: 1 Thessalonians 4:13–18 | Bible in a Year: Amos 1–3; Revelation 6

We are confident, I say, and would prefer to be away from the body and at home with the Lord. 2 Corinthians 5:8

Henry Durbanville, a Scottish pastor from another era, told the story of an elderly woman in his parish who lived in a remote part of Scotland. She longed to see the city of Edinburgh, but she was afraid to take the journey because of the long, dark tunnel through which the train had to pass to get there.

One day, however, circumstances compelled her to go to Edinburgh, and as the train sped toward the city, her agitation increased. But before the train reached the tunnel, the woman, worn out with worry, fell fast asleep. When she awoke she had already arrived in the city!

It’s possible that some of us will not experience death. If we’re alive when Jesus returns, we will “meet the Lord in the air” (1 Thess. 4:13–18). But many of us will pass into heaven through death and for some that thought causes great anxiety. We worry that the process of dying will be too difficult to bear.

With the assurance of Jesus as our Savior we can rest in the confidence that when we close our eyes on earth and pass through death, we will open our eyes in God’s presence. “One short sleep past we wake eternally,” John Donne said.


I love the life You’ve given to me, Lord, yet I wonder what it will be like to see You personally. Help me to trust You with the future. I look forward to that day when I meet You.

To see Jesus will be heaven’s greatest joy.

© 2016 Our Daily Bread Ministries

Nuestro Pan Diario - Un «sueñito»


Leer: 1 Tes. 4:13-18 | La Biblia en un año: Apocalipsis 6

… más quisiéramos estar ausentes del cuerpo, y presentes al Señor (2 Corintios 5:8).

Henry Durbanville, un pastor escocés de otra época, relata la historia de una anciana de su congregación, que vivía en una parte remota de Escocia. Ella anhelaba conocer Edimburgo, pero tenía miedo de viajar hasta allí porque el tren que iba a esa ciudad pasaba por un túnel largo y oscuro.

No obstante, un día, ciertas circunstancias la obligaron a ir a la capital escocesa. A medida que el tren se acercaba rápidamente a la ciudad, más nerviosa se ponía. Pero, antes de llegar al túnel y agotada por la preocupación, la mujer se quedó dormida. Cuando despertó, ¡ya había llegado a Edimburgo!

Es posible que algunos no experimenten la muerte. Si estamos vivos cuando Jesús vuelva, los que creemos en Él nos reuniremos con el «Señor en el aire» (1 Tesalonicenses 4:13-18). No obstante, muchos llegarán al cielo cuando mueran, y a algunos, esto les genera gran ansiedad. Nos preocupa que el proceso previo a la muerte sea demasiado difícil de soportar.

Si tenemos la seguridad de que Jesús es nuestro Salvador, podemos descansar confiados en que, cuando cerremos nuestros ojos en este mundo y experimentemos la muerte, los abriremos en la presencia de Dios. «Tras un breve sueño, despertamos a la eternidad», dijo John Donne.


Señor, pongo mi futuro en tus manos. Anhelo verte cara a cara.

Ver a Jesús será el mayor gozo del cielo.

© 2016 Ministerios Nuestro Pan Diario

Unser Täglich Brot - Nach kurzem Schlaf


Lesen: 1.Thessalonicher 4,13-18 | Die Bibel In Einem Jahr: Amos 1–3; Offenbarung 6

Aber wir rechnen fest damit und würden am liebsten diesen Leib verlassen, um endlich zu Hause beim Herrn zu sein. 2.Korinther 5,8 (HFA)

Henry Durbanville, ein schottischer Pastor aus einem früheren Jahrhundert, erzählt die Geschichte von einer älteren Frau in seiner Gemeinde, die in einer recht entlegenen Gegend wohnte. Sie hätte gern einmal die Stadt Edinburgh gesehen, aber sie hatte Angst vor der Reise, weil die Fahrt mit der Eisenbahn durch einen langen, finsteren Tunnel führte.

Eines Tages war sie jedoch gezwungen, nach Edinburgh zu fahren. Je näher der Zug der Stadt kam, desto aufgeregter wurde sie. Doch noch ehe der Tunnel erreicht war, hatten Angst und Unruhe sie so müde gemacht, dass sie einschlief. Als sie aufwachte, war sie bereits am Ziel!

Es kann sein, dass einige von uns den Tod nicht erleben. Wenn wir noch am Leben sind, wenn Jesus wiederkommt, werden wir „entrückt werden auf den Wolken in die Luft“ (1.Thess. 4,13-18). Viele werden aber auch durch den Tod in den Himmel gelangen und manchen bereitet das große Angst. Wir fürchten nicht den Tod selbst, sondern den Prozess des Sterbens.

Doch wenn Jesus unser Erlöser ist, können wir getrost die Augen schließen und durch den Tod gehen, weil wir gewiss sind, wenn wir sie wieder öffnen, werden wir bei Gott am Ziel sein. „Nach kurzem Schlaf erwachen wir in der Ewigkeit“, wie John Donne schrieb.


Ich liebe das Leben, Herr, das du mir gegeben hast. Und doch frage ich mich, wie es sein wird, dich zu sehen. Hilf mir, dir auch meine Zukunft anzuvertrauen. Ich freue mich auf den Tag, an dem ich dich sehen werde.

Jesus sehen wird die größte Freude des Himmels sein.

© 2016 Unser Täglich Brot

Хлеб наш насущный - Короткий сон


Читать сейчас: 1 Фессалоникийцам 4:13-18 | Библия за год: Амос 1-3; Откровение 6

Мы благодушествуем и желаем лучше выйти из тела и водвориться у Господа. — 2 Коринфянам 5:8

Ныне покойный шотландский пастор рассказывал историю о пожилой женщине из его прихода, жившей в шотландской глуши. Ей хотелось увидеть город Эдинбург, но поехать туда она боялась, потому что поезд должен был проходить через длинный, темный туннель.

Тем не менее однажды обстоятельства вынудили ее отправиться в Эдинбург. Чем дальше уходил поезд, тем ей становилось тревожней. Но, прежде чем состав достиг туннеля, женщина, устав от переживаний, задремала. А когда проснулась, за окном уже был город!

Есть вероятность, что некоторые из нас не встретятся со смертью. Если мы будем живы, когда Иисус вернется, то нас ожидает встреча с Ним на облаках (1 Фес. 4:13-18). Но многие из нас войдут в небо через смерть, и этот факт вызывает у некоторых беспокойство. Мы боимся, что процесс умирания будет слишком болезненным.

Веря, что Иисус Христос – наш Спаситель, мы можем успокоиться в уверенности, что, когда закроем глаза на земле и пройдем через смерть, то вновь откроем их в Божьем присутствии. «Один короткий сон – и мы проснемся в вечности», – сказал Джон Донн.


Я люблю жизнь, которую Ты дал мне, Господь, но жду того времени, когда увижу Тебя воочию. Помоги мне доверить Тебе свое будущее.

Главная радость небес – видеть Иисуса Христа.

© 2016 Хлеб Наш Насущный