Heroes, Tyrants, and Jesus
I resolved to know nothing while I was with you except Jesus Christ and him crucified. 1 Corinthians 2:2
READ 1 Corinthians 2:1–10
Beethoven was angry. He’d intended to name
his Third Symphony “The Bonaparte.” In an age of religious and political
tyranny, he saw Napoleon as a hero of the people and champion of
freedom. But when the French general declared himself emperor, the
celebrated composer changed his mind. Denouncing his former hero as a
rascal and tyrant, he rubbed so hard to erase Bonaparte’s name that he
left a hole in the original score.
Early believers in Jesus must have been disappointed when their hopes
of political reform were dashed. He’d stirred hopes of life without the
tyranny of Caesar’s heavy-handed taxes and military presence. Yet,
decades later, Rome still ruled the world. Jesus’ messengers were left
with fears and weakness. His disciples were marked by immaturity and
infighting (1 Corinthians 1:11–12; 3:1–3).
But there was a difference. Paul saw beyond what remained unchanged.
His letters began, ended, and overflowed with the name of Christ. Christ
resurrected. Christ with a promise to return in power. Christ in
judgment of everything and everyone. First and foremost, however, Paul
wanted believers in Jesus to be grounded in the meaning and implications
of Him crucified (2:2; 13:1–13).
The love expressed in Jesus’ sacrifice made Him a different kind of
leader. As Lord and Savior of the world, His cross changes everything.
The name of Jesus will forever be known and praised above every name.
By Mart DeHaan |
How is Jesus different from other leaders?
Can you identify with Paul’s recall of his own weakness and fear? How
does Jesus help you with that?
Father, please help me to see Your heart in the sacrifice of Your Son. | | | | |
SCRIPTURE INSIGHT
Paul recalls having a singular purpose when
he first met his Corinthian readers (1 Corinthians 2:2). Without natural
eloquence, brilliance, or self-confidence, he taught about a king and
conqueror who’d allowed His enemies to crucify Him. As foolish as it
must have sounded, Paul wanted them to join him in accepting, honoring,
and never forgetting a God willing to be lifted on a criminal’s cross
(1:13, 17–25; 2:2, 8). He reminds the Corinthians of why nothing makes
more sense than to love God and one another. Because Jesus didn’t remain
in the grave (ch. 15), what may at first sound foolish, deserves never
to be forgotten.
Mart DeHaan
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