The Daily Readings
Sunday, March 7, 2021 — Third Sunday in Lent
Gather ROund the Word
Exodus 20:1-17; Psalm 19; 1 Corinthians 1:18-25; John 2:13-22
The Holy Bible, English Standard Version. ESV®
Opening Sentences
The story of God’s saving revelation is at the heart of the lectionary readings. The Decalogue in Exodus lifts up God’s gift of the law of Moses, through which Jews found righteousness. The psalm heralds God’s law: perfect, enlightening, and life-giving. But Paul tells the churches at Corinth that while the Jews still look to the law, the fullness of God’s salvation is revealed in the gospel. In John, Jesus’ action and prophecy in the temple courtyard underscores the notion that, with Christ, we have the fullness and successor to the law.
Opening Prayer
O God, your weakness is mightier than human strength, your foolishness is wiser than human wisdom. We rejoice that you are with us today. Open our hearts and discipline our will. Teach us to follow your perfect ways. Test us with your righteous decrees. As with a whip, drive us from unholy living, and turn us toward your holy light. Through your Son, Jesus Christ, comfort and redeem us with your holy gospel. Amen.
Prayer of Confession
With hearts of sorrow, we come before you, O God, to confess what you already know—we have failed to keep your laws. Again and again, we have followed our own selfish will, rather than your holy and life-giving will for our lives. We have twisted your decrees and institutions to suit our preconceptions and interests rather than your own. Forgive us, O God, and cleanse us from hidden faults, that the words of our mouths, and the meditations of all our hearts, may be acceptable to you, our Rock and our Redeemer. Amen.
Words of Assurance
God shows steadfast love and blesses to the thousandth generation those who walk in God’s ways. In love, God sent Jesus to bless and redeem God’s people. God forgives us our sins and restores us to new life. Let us rejoice in God’s mercy.
Today’s Verse-of-the-Day:
Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!
When we cannot understand ourselves or comprehend our feelings, God invites us to take our internal struggles to Him and ask Him for insight. He understands what we do not and knows what to do when we don’t.
Today’s Readings:
20:1 And God spoke all these words, saying,
2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
3 “You shall have no other gods before me.
4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands of those who love me and keep my commandments.
7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.
8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not bear false witness against your neighbor.
17 “You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's.”
Commentary
Verse 1-2 — God speaks many ways to the children of men; by conscience, by providences, by his voice, to all which we ought carefully to attend; but he never spake at any time so as he spake the TEN COMMANDMENTS. This law God had given to man before; it was written in his heart; but sin so defaced it, that it was necessary to revive the knowledge of it. The law is spiritual, and takes knowledge of the secret thoughts, desires, and dispositions of the heart. Its grand demand is love, without which outward obedience is mere hypocrisy. It requires perfect, unfailing, constant obedience; no law in the world admits disobedience to itself. Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all, James 2:10. Whether in the heart or the conduct, in thought, word, or deed, to omit or to vary any thing, is sin, and the wages of sin is death.
Verses 3-11 — The first four of the ten commandments, commonly called the FIRST table, tell our duty to God. It was fit that those should be put first, because man had a Maker to love, before he had a neighbor to love. It cannot be expected that he should be true to his brother, who is false to his God. The first commandment concerns the object of worship, JEHOVAH, and him only. The worship of creatures is here forbidden. Whatever comes short of perfect love, gratitude, reverence, or worship, breaks this commandment. Whatsoever ye do, do all the glory of God. The second commandment refers to the worship we are to render to the Lord our God. It is forbidden to make any image or picture of the Deity, in any form, or for any purpose; or to worship any creature, image, or picture. But the spiritual import of this command extends much further. All kinds of superstition are here forbidden, and the using of mere human inventions in the worship of God. The third commandment concerns the manner of worship, that it be with all possible reverence and seriousness. All false oaths are forbidden. All light appealing to God, all profane cursing, is a horrid breach of this command. It matters not whether the word of God, or sacred things, all such-like things break this commandment, and there is no profit, honor, or pleasure in them. The Lord will not hold him guiltless that takes his name in vain. The form of the fourth commandment, “Remember,” shows that it was not now first given, but was known by the people before. One day in seven is to be kept holy. Six days are allotted to worldly business, but not so as to neglect the service of God, and the care of our souls. On those days we must do all our work, and leave none to be done on the sabbath day. Christ allowed works of necessity, charity, and piety; for the sabbath was made for man, and not man for the sabbath, Mark 2:27; but all works of luxury, vanity, or self-indulgence in any form, are forbidden. Trading, paying wages, settling accounts, writing letters of business, worldly studies, trifling visits, journeys, or light conversation, are not keeping this day holy to the Lord. Sloth and indolence may be a carnal, but not a holy rest. The sabbath of the Lord should be a day of rest from worldly labor, and a rest in the service of God. The advantages from the due keeping of this holy day, were it only to the health and happiness of mankind, with the time it affords for taking care of the soul, show the excellency of this commandment. The day is blessed; men are blessed by it, and in it. The blessing and direction to keep holy are not limited to the seventh day, but are spoken of the sabbath day.
Verses 12-17 — The laws of the SECOND table, that is, the last six of the ten commandments, state our duty to ourselves and to one another, and explain the great commandment, Thou shalt love thy neighbor as thyself, Luke 10:27. Godliness and honesty must go together. The fifth commandment concerns the duties we owe to our relations. Honor thy father and thy mother, includes esteem of them, shown in our conduct; obedience to their lawful commands; come when they call you, go where they send you, do what they bid you, refrain from what they forbid you; and this, as children, cheerfully, and from a principle of love. Also submission to their counsels and corrections. Endeavoring, in every thing, to comfort parents, and to make their old age easy; maintaining them if they need support, which our Saviour makes to be particularly intended in this commandment, Matthew 15:4-6. Careful observers have noted a peculiar blessing in temporal things on obedient, and the reverse on disobedient children. The sixth commandment requires that we regard the life and the safety of others as we do our own. Magistrates and their officers, and witnesses testifying the truth, do not break this command. Self-defense is lawful; but much which is not deemed murder by the laws of man, is such before God. Furious passions, stirred up by anger or by drunkenness, are no excuse: more guilty is murder in duels, which is a horrible effect of a haughty, revengeful spirit. All fighting, whether for wages, for renown, or out of anger and malice, breaks this command, and the bloodshed therein is murder. To tempt men to vice and crimes which shorten life, may be included. Misconduct, such as may break the heart, or shorten the lives of parents, wives, or other relatives, is a breach of this command. This command forbids all envy, malice, hatred, or anger, all provoking or insulting language. The destruction of our own lives is here forbidden. This commandment requires a spirit of kindness, long-suffering, and forgiveness. The seventh commandment concerns chastity. We should be as much afraid of that which defiles the body, as of that which destroys it. Whatever tends to pollute the imagination, or to raise the passions, falls under this law, as impure pictures, books, conversation, or any other like matters. The eighth commandment is the law of love as it respects the property of others. The portion of worldly things allotted us, as far as it is obtained in an honest way, is the bread which God hath given us; for that we ought to be thankful, to be contented with it, and, in the use of lawful means, to trust Providence for the future. Imposing upon the ignorance, easiness, or necessity of others, and many other things, break God's law, though scarcely blamed in society. Plunderers of kingdoms though above human justice, will be included in this sentence. Defrauding the public, contracting debts without prospect of paying them, or evading payment of just debts, extravagance, all living upon charity when not needful, all squeezing the poor in their wages; these, and such things, break this command; which requires industry, frugality, and content, and to do to others, about worldly property, as we would they should do to us. The ninth commandment concerns our own and our neighbor's good name. This forbids speaking falsely on any matter, lying, equivocating, and any way devising or designing to deceive our neighbor. Speaking unjustly against our neighbor, to hurt his reputation. Bearing false witness against him, or in common conversation slandering, backbiting, and tale-bearing; making what is done amiss, worse than it is, and in any way endeavoring to raise our reputation upon the ruin of our neighbor's. How much this command is every day broken among persons of all ranks! The tenth commandment strikes at the root; Thou shalt not covet. The others forbid all desire of doing what will be an injury to our neighbor; this forbids all wrong desire of having what will gratify ourselves.
From the Book of Psalms
Psalm 19
The commandments give light to the eyes
19:1 The heavens declare the glory of God, and the sky above proclaims his handiwork.
2 Day to day pours out speech, and night to night reveals knowledge.
3 There is no speech, nor are there words, whose voice is not heard.
4 Their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun,
5 which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy.
6 Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.
7 The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple;
8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes;
9 the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether.
10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
11 Moreover, by them is your servant warned; in keeping them there is great reward.
12 Who can discern his errors? Declare me innocent from hidden faults.
13 Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.
Commentary
Verses 1-6 — The heavens so declare the glory of God, and proclaim his wisdom, power, and goodness, that all ungodly men are left without excuse. They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. The counter-changing of day and night is a great proof of the power of God, and calls us to observe, that, as in the kingdom of nature, so in that of providence, he forms the light, and creates the darkness, Isaiah 45:7, and sets the one against the other. The sun in the firmament is an emblem of the Sun of righteousness, the Bridegroom of the church, and the Light of the world, diffusing Divine light and salvation by his gospel to the nations of the earth. He delights to bless his church, which he has espoused to himself; and his course will be unwearied as that of the sun, till the whole earth is filled with his light and salvation. Let us pray for the time when he shall enlighten, cheer, and make fruitful every nation on earth, with the blessed salvation. They have no speech or language, so some read it, and yet their voice is heard. All people may hear these preachers speak in their own tongue the wonderful works of God. Let us give God the glory of all the comfort and benefit we have by the lights of heaven, still looking above and beyond them to the Sun of righteousness.
Verses 7-10 — The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. To recover man out of his fallen state, there is need of the word of God. The word translated “law,” may be rendered doctrine, and be understood as meaning all that teaches us true religion. The whole is perfect; its tendency is to convert or turn the soul from sin and the world, to God and holiness. It shows our sinfulness and misery in departing from God, and the necessity of our return to him. This testimony is sure, to be fully depended on: the ignorant and unlearned believing what God saith, become wise unto salvation. It is a sure direction in the way of duty. It is a sure fountain of living comforts, and a sure foundation of lasting hopes. The statues of the Lord are right, just as they should be; and, because they are right, they rejoice the heart. The commandments of the Lord are pure, holy, just, and good. By them we discover our need of a Savior; and then learn how to adorn his gospel. They are the means which the Holy Spirit uses in enlightening the eyes; they bring us to a sight and sense of our sin and misery, and direct us in the way of duty. The fear of the Lord, that is, true religion and godliness, is clean, it will cleanse our way; and it endure for ever. The ceremonial law is long since done away, but the law concerning the fear of God is ever the same. The judgments of the Lord, his precepts, are true; they are righteous, and they are so altogether; there is no unrighteousness in any of them. Gold is only for the body, and the concerns of time; but grace is for the soul, and the concerns of eternity. The word of God, received by faith, is more precious than gold; it is sweet to the soul, sweeter than honey. The pleasure of sense soon surfeit, yet never satisfy; but those of religion are substantial and satisfying; there is no danger of excess.
Verses 11-14 — God's word warns the wicked not to go on in his wicked way, and warns the righteous not to turn from his good way. There is a reward, not only after keeping, but in keeping God's commandments. Religion makes our comforts sweet, and our crosses easy, life truly valuable, and death itself truly desirable. David not only desired to be pardoned and cleansed from the sins he had discovered and confessed, but from those he had forgotten or overlooked. All discoveries of sin made to us by the law, should drive us to the throne of grace, there to pray. His dependence was the same with that of every Christian who says, Surely in the Lord Jesus have I righteousness and strength. No prayer can be acceptable before God which is not offered in the strength of our Redeemer or Divine Kinsman, through Him who took our nature upon him, that he might redeem us unto God, and restore the long-lost inheritance. May our hearts be much affected with the excellence of the word of God; and much affected with the evil of sin, and the danger we are in of it, and the danger we are in by it.
1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,
“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”
20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Commentary
Paul had been bred up in Jewish learning; but the plain preaching of a crucified Jesus, was more powerful than all the oratory and philosophy of the heathen world. This is the sum and substance of the gospel. Christ crucified is the foundation of all our hopes, the fountain of all our joys. And by his death we live. The preaching of salvation for lost sinners by the sufferings and death of the Son of God, if explained and faithfully applied, appears foolishness to those in the way to destruction. The sensual, the covetous, the proud, and ambitious, alike see that the gospel opposes their favourite pursuits. But those who receive the gospel, and are enlightened by the Spirit of God, see more of God's wisdom and power in the doctrine of Christ crucified, than in all his other works. God left a great part of the world to follow the dictates of man's boasted reason, and the event has shown that human wisdom is folly, and is unable to find or retain the knowledge of God as the Creator. It pleased him, by the foolishness of preaching, to save them that believe. By the foolishness of preaching; not by what could justly be called foolish preaching. But the thing preached was foolishness to wordly-wise men. The gospel ever was, and ever will be, foolishness to all in the road to destruction. The message of Christ, plainly delivered, ever has been a sure touchstone by which men may learn what road they are travelling. But the despised doctrine of salvation by faith in a crucified Saviour, God in human nature, purchasing the church with his own blood, to save multitudes, even all that believe, from ignorance, delusion, and vice, has been blessed in every age. And the weakest instruments God uses, are stronger in their effects, than the strongest men can use. Not that there is foolishness or weakness in God, but what men consider as such, overcomes all their admired wisdom and strength.
The cleansing of the temple
2:13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.”
18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.
Commentary
The first public work in which we find Christ engaged, was driving from the temple the traders whom the covetous priests and rulers encouraged to make a market-place of its courts. Those now make God's house a house of merchandise, whose minds are filled with cares about worldly business when attending religious exercises, or who perform Divine offices for love of gain. Christ, having thus cleansed the temple, gave a sign to those who demanded it, to prove his authority for so doing. He foretells his death by the Jews' malice, Destroy ye this temple; I will permit you to destroy it. He foretells his resurrection by his own power; In three days I will raise it up. Christ took again his own life. Men mistake by understanding that according to the letter, which the Scripture speaks by way of figure. When Jesus was risen from the dead, his disciples remembered he has said this. It helps much in understanding the Divine word, to observe the fulfilling of the Scriptures.
Here end the Readings
The Nicene Creed
- We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
- And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.
- And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.
The Lord’s Prayer
Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Holy Communion
A nondenominational serving of bread and wine
Many churches around the world are working hard to adapt to online worship, and one challenge is how our members can celebrate communion from home. Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present.
Benediction
Go forth with the Lord at your side, seeking goodness and compassion. Bring the words of hope and peace to all whom you meet. Go in peace. Amen.
The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible,
English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by
Crossway Bibles, a publishing ministry of Good News Publishers.
Commentaries from
Matthew Henry's Concise Commentary on the Bible.
The Daily Bible Readings are selected from the
Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship.
Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts.
www.commontexts.orgSunday, March 7, 2021 — Third Sunday in Lent
Gather ROund the Word
The story of God’s saving revelation is at the heart of the lectionary readings. The Decalogue in Exodus lifts up God’s gift of the law of Moses, through which Jews found righteousness. The psalm heralds God’s law: perfect, enlightening, and life-giving. But Paul tells the churches at Corinth that while the Jews still look to the law, the fullness of God’s salvation is revealed in the gospel. In John, Jesus’ action and prophecy in the temple courtyard underscores the notion that, with Christ, we have the fullness and successor to the law.
Exodus 20:1-17; Psalm 19; 1 Corinthians 1:18-25; John 2:13-22
The Holy Bible, English Standard Version. ESV®
