Today the church remembers George Herbert, Priest, 1633.
George Herbert was brilliant, wealthy, well-born, handsome, and a favorite of the king and court. To the astonishment of a generation of prominent Englishmen, he abandoned a promising career in public life, took holy orders, and accepted a call to the humble parishes of Fugglestone and Bemerton. As he put it, "Methought I heard one calling, "Child.' And I replied, "My Lord.' "
In his short life (George Herbert was only forty when he died), he made a lasting contribution to the church's life. He wrote A Priest to the Temple; or the Country Parson. He wrote many excellent poems and hymns. Most important of all, he left us a beautiful example of a small town pastor. It was in tiny Bemerton, and not at the mighty Court of St. James, that George Herbert found depth and meaning in life. At Bemerton he was able to witness for his Master in unselfish service to others. He had learned an age-old lesson. "Nothing," he wrote, "is little in God's service."
O eternal Lord God, who holds all souls in life: We humbly ask you to shed forth upon your whole Church in paradise and on earth the bright beams of your light and thy peace; and grant that we, following the good examples of your servant George Herbert, and of all those who loved and served you here, may at the last enter with them into your unending joy. Amen.
Our God and King, you called your servant George Herbert from the pursuit of worldly honors to be a pastor of souls, a poet, and a priest in your temple: Give us grace, we pray, joyfully to perform the tasks you give us to do, knowing that nothing is menial or common that is done for your sake; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
https://en.wikipedia.org/wiki/George_Herbert
Friday, February 26, 2016
Daily Readings for February 27, 2016
Genesis 43:16-34
When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon." The man did as Joseph said, and brought the men to Joseph's house. Now the men were afraid because they were brought to Joseph's house, and they said, "It is because of the money, replaced in our sacks the first time, that we have been brought in, so that he may have an opportunity to fall upon us, to make slaves of us and take our donkeys." So they went up to the steward of Joseph's house and spoke with him at the entrance to the house. They said, "Oh, my lord, we came down the first time to buy food; and when we came to the lodging place we opened our sacks, and there was each one's money in the top of his sack, our money in full weight. So we have brought it back with us. Moreover we have brought down with us additional money to buy food. We do not know who put our money in our sacks." He replied, "Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money." Then he brought Simeon out to them. When the steward had brought the men into Joseph's house, and given them water, and they had washed their feet, and when he had given their donkeys fodder, they made the present ready for Joseph's coming at noon, for they had heard that they would dine there. When Joseph came home, they brought him the present that they had carried into the house, and bowed to the ground before him. He inquired about their welfare, and said, "Is your father well, the old man of whom you spoke? Is he still alive?" They said, "Your servant our father is well; he is still alive." And they bowed their heads and did obeisance. Then he looked up and saw his brother Benjamin, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!" With that, Joseph hurried out, because he was overcome with affection for his brother, and he was about to weep. So he went into a private room and wept there. Then he washed his face and came out; and controlling himself he said, "Serve the meal." They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. When they were seated before him, the firstborn according to his birthright and the youngest according to his youth, the men looked at one another in amazement. Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. So they drank and were merry with him.
1 Corinthians 7:10-24
To the married I give this command-- not I but the Lord-- that the wife should not separate from her husband (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife. To the rest I say-- I and not the Lord-- that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife. However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. Let each of you remain in the condition in which you were called. Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. You were bought with a price; do not become slaves of human masters. In whatever condition you were called, brothers and sisters, there remain with God.
Mark 5:1-20
They came to the other side of the sea, to the country of the Gerasenes. And when he had stepped out of the boat, immediately a man out of the tombs with an unclean spirit met him. He lived among the tombs; and no one could restrain him any more, even with a chain; for he had often been restrained with shackles and chains, but the chains he wrenched apart, and the shackles he broke in pieces; and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always howling and bruising himself with stones. When he saw Jesus from a distance, he ran and bowed down before him; and he shouted at the top of his voice, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." For he had said to him, "Come out of the man, you unclean spirit!" Then Jesus asked him, "What is your name?" He replied, "My name is Legion; for we are many." He begged him earnestly not to send them out of the country. Now there on the hillside a great herd of swine was feeding; and the unclean spirits begged him, "Send us into the swine; let us enter them." So he gave them permission. And the unclean spirits came out and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea. The swineherds ran off and told it in the city and in the country. Then people came to see what it was that had happened. They came to Jesus and saw the demoniac sitting there, clothed and in his right mind, the very man who had had the legion; and they were afraid. Those who had seen what had happened to the demoniac and to the swine reported it. Then they began to beg Jesus to leave their neighborhood. As he was getting into the boat, the man who had been possessed by demons begged him that he might be with him. But Jesus refused, and said to him, "Go home to your friends, and tell them how much the Lord has done for you, and what mercy he has shown you." And he went away and began to proclaim in the Decapolis how much Jesus had done for him; and everyone was amazed.
Psalm 75 Confitebimur tibi (thanks to you)
1 We give you thanks, O God, we give you thanks, calling upon your Name and declaring all your wonderful deeds.
2 I will appoint a time, says God; I will judge with equity.
3 Though the earth and all its inhabitants are quaking, I will make its pillars fast.
4 I will say to the boasters, 'Boast no more, ' and to the wicked, 'Do not toss your horns;
5 Do not toss your horns so high, nor speak with a proud neck.'"
6 For judgment is neither from the east nor from the west, nor yet from the wilderness or the mountains.
7 It is God who judges; he puts down one and lifts up another.
8 For in the LORD'S hand there is a cup, full of spiced and foaming wine, which he pours out, and all the wicked of the earth shall drink and drain the dregs.
9 But I will rejoice for ever; I will sing praises to the God of Jacob.
10 He shall break off all the horns of the wicked; but the horns of the righteous shall be exalted.
Psalm 76 Notus in Judæa (In Judea)
1 In Judah is God known; his Name is great in Israel.
2 At Salem is his tabernacle, and his dwelling is in Zion.
3 There he broke the flashing arrows, the shield, the sword, and the weapons of battle.
4 How glorious you are! more splendid than the everlasting mountains!
5 The strong of heart have been despoiled; they sink into sleep; none of the warriors can lift a hand.
6 At your rebuke, O God of Jacob, both horse and rider lie stunned.
7 What terror you inspire! who can stand before you when you are angry?
8 From heaven you pronounced judgment; the earth was afraid and was still;
9 When God rose up to judgment and to save all the oppressed of the earth.
10 Truly, wrathful Edom will give you thanks, and the remnant of Hamath will keep your feasts.
11 Make a vow to the LORD your God and keep it; let all around him bring gifts to him who is worthy to be feared.
12 He breaks the spirit of princes, and strikes terror in the kings of the earth.
Psalm 23 Dominus regit me (The Lord is my shepherd)
1 The LORD is my shepherd; I shall not be in want.
2 He makes me lie down in green pastures and leads me beside still waters.
3 He revives my soul and guides me along right pathways for his Name's sake.
4 Though I walk through the valley of the shadow of death, I shall fear no evil; for you are with me; your rod and your staff, they comfort me.
5 You spread a table before me in the presence of those who trouble me; you have anointed my head with oil, and my cup is running over.
6 Surely your goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the LORD for ever.
Psalm 27 Dominus illuminatio (Lord is my light)
1 The LORD is my light and my salvation; whom then shall I fear? the LORD is the strength of my life; of whom then shall I be afraid?
2 When evildoers came upon me to eat up my flesh, it was they, my foes and my adversaries, who stumbled and fell.
3 Though an army should encamp against me, yet my heart shall not be afraid;
4 And though war should rise up against me, yet will I put my trust in him.
5 One thing have I asked of the LORD; one thing I seek; that I may dwell in the house of the LORD all the days of my life;
6 To behold the fair beauty of the LORD and to seek him in his temple.
7 For in the day of trouble he shall keep me safe in his shelter; he shall hide me in the secrecy of his dwelling and set me high upon a rock.
8 Even now he lifts up my head above my enemies round about me.
9 Therefore I will offer in his dwelling an oblation with sounds of great gladness; I will sing and make music to the LORD.
10 Hearken to my voice, O LORD, when I call; have mercy on me and answer me.
11 You speak in my heart and say, "Seek my face." Your face, LORD, will I seek.
12 Hide not your face from me, nor turn away your servant in displeasure.
13 You have been my helper; cast me not away; do not forsake me, O God of my salvation.
14 Though my father and my mother forsake me, the LORD will sustain me.
15 Show me your way, O LORD; lead me on a level path, because of my enemies.
16 Deliver me not into the hand of my adversaries, for false witnesses have risen up against me, and also those who speak malice.
17 What if I had not believed that I should see the goodness of the LORD in the land of the living!
18 O tarry and await the LORD'S pleasure; be strong, and he shall comfort your heart; wait patiently for the LORD.
When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon." The man did as Joseph said, and brought the men to Joseph's house. Now the men were afraid because they were brought to Joseph's house, and they said, "It is because of the money, replaced in our sacks the first time, that we have been brought in, so that he may have an opportunity to fall upon us, to make slaves of us and take our donkeys." So they went up to the steward of Joseph's house and spoke with him at the entrance to the house. They said, "Oh, my lord, we came down the first time to buy food; and when we came to the lodging place we opened our sacks, and there was each one's money in the top of his sack, our money in full weight. So we have brought it back with us. Moreover we have brought down with us additional money to buy food. We do not know who put our money in our sacks." He replied, "Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money." Then he brought Simeon out to them. When the steward had brought the men into Joseph's house, and given them water, and they had washed their feet, and when he had given their donkeys fodder, they made the present ready for Joseph's coming at noon, for they had heard that they would dine there. When Joseph came home, they brought him the present that they had carried into the house, and bowed to the ground before him. He inquired about their welfare, and said, "Is your father well, the old man of whom you spoke? Is he still alive?" They said, "Your servant our father is well; he is still alive." And they bowed their heads and did obeisance. Then he looked up and saw his brother Benjamin, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!" With that, Joseph hurried out, because he was overcome with affection for his brother, and he was about to weep. So he went into a private room and wept there. Then he washed his face and came out; and controlling himself he said, "Serve the meal." They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. When they were seated before him, the firstborn according to his birthright and the youngest according to his youth, the men looked at one another in amazement. Portions were taken to them from Joseph's table, but Benjamin's portion was five times as much as any of theirs. So they drank and were merry with him.
1 Corinthians 7:10-24
To the married I give this command-- not I but the Lord-- that the wife should not separate from her husband (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife. To the rest I say-- I and not the Lord-- that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife. However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. Let each of you remain in the condition in which you were called. Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. You were bought with a price; do not become slaves of human masters. In whatever condition you were called, brothers and sisters, there remain with God.
Mark 5:1-20
They came to the other side of the sea, to the country of the Gerasenes. And when he had stepped out of the boat, immediately a man out of the tombs with an unclean spirit met him. He lived among the tombs; and no one could restrain him any more, even with a chain; for he had often been restrained with shackles and chains, but the chains he wrenched apart, and the shackles he broke in pieces; and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always howling and bruising himself with stones. When he saw Jesus from a distance, he ran and bowed down before him; and he shouted at the top of his voice, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." For he had said to him, "Come out of the man, you unclean spirit!" Then Jesus asked him, "What is your name?" He replied, "My name is Legion; for we are many." He begged him earnestly not to send them out of the country. Now there on the hillside a great herd of swine was feeding; and the unclean spirits begged him, "Send us into the swine; let us enter them." So he gave them permission. And the unclean spirits came out and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea. The swineherds ran off and told it in the city and in the country. Then people came to see what it was that had happened. They came to Jesus and saw the demoniac sitting there, clothed and in his right mind, the very man who had had the legion; and they were afraid. Those who had seen what had happened to the demoniac and to the swine reported it. Then they began to beg Jesus to leave their neighborhood. As he was getting into the boat, the man who had been possessed by demons begged him that he might be with him. But Jesus refused, and said to him, "Go home to your friends, and tell them how much the Lord has done for you, and what mercy he has shown you." And he went away and began to proclaim in the Decapolis how much Jesus had done for him; and everyone was amazed.
Psalm 75 Confitebimur tibi (thanks to you)
1 We give you thanks, O God, we give you thanks, calling upon your Name and declaring all your wonderful deeds.
2 I will appoint a time, says God; I will judge with equity.
3 Though the earth and all its inhabitants are quaking, I will make its pillars fast.
4 I will say to the boasters, 'Boast no more, ' and to the wicked, 'Do not toss your horns;
5 Do not toss your horns so high, nor speak with a proud neck.'"
6 For judgment is neither from the east nor from the west, nor yet from the wilderness or the mountains.
7 It is God who judges; he puts down one and lifts up another.
8 For in the LORD'S hand there is a cup, full of spiced and foaming wine, which he pours out, and all the wicked of the earth shall drink and drain the dregs.
9 But I will rejoice for ever; I will sing praises to the God of Jacob.
10 He shall break off all the horns of the wicked; but the horns of the righteous shall be exalted.
Psalm 76 Notus in Judæa (In Judea)
1 In Judah is God known; his Name is great in Israel.
2 At Salem is his tabernacle, and his dwelling is in Zion.
3 There he broke the flashing arrows, the shield, the sword, and the weapons of battle.
4 How glorious you are! more splendid than the everlasting mountains!
5 The strong of heart have been despoiled; they sink into sleep; none of the warriors can lift a hand.
6 At your rebuke, O God of Jacob, both horse and rider lie stunned.
7 What terror you inspire! who can stand before you when you are angry?
8 From heaven you pronounced judgment; the earth was afraid and was still;
9 When God rose up to judgment and to save all the oppressed of the earth.
10 Truly, wrathful Edom will give you thanks, and the remnant of Hamath will keep your feasts.
11 Make a vow to the LORD your God and keep it; let all around him bring gifts to him who is worthy to be feared.
12 He breaks the spirit of princes, and strikes terror in the kings of the earth.
Psalm 23 Dominus regit me (The Lord is my shepherd)
1 The LORD is my shepherd; I shall not be in want.
2 He makes me lie down in green pastures and leads me beside still waters.
3 He revives my soul and guides me along right pathways for his Name's sake.
4 Though I walk through the valley of the shadow of death, I shall fear no evil; for you are with me; your rod and your staff, they comfort me.
5 You spread a table before me in the presence of those who trouble me; you have anointed my head with oil, and my cup is running over.
6 Surely your goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the LORD for ever.
Psalm 27 Dominus illuminatio (Lord is my light)
1 The LORD is my light and my salvation; whom then shall I fear? the LORD is the strength of my life; of whom then shall I be afraid?
2 When evildoers came upon me to eat up my flesh, it was they, my foes and my adversaries, who stumbled and fell.
3 Though an army should encamp against me, yet my heart shall not be afraid;
4 And though war should rise up against me, yet will I put my trust in him.
5 One thing have I asked of the LORD; one thing I seek; that I may dwell in the house of the LORD all the days of my life;
6 To behold the fair beauty of the LORD and to seek him in his temple.
7 For in the day of trouble he shall keep me safe in his shelter; he shall hide me in the secrecy of his dwelling and set me high upon a rock.
8 Even now he lifts up my head above my enemies round about me.
9 Therefore I will offer in his dwelling an oblation with sounds of great gladness; I will sing and make music to the LORD.
10 Hearken to my voice, O LORD, when I call; have mercy on me and answer me.
11 You speak in my heart and say, "Seek my face." Your face, LORD, will I seek.
12 Hide not your face from me, nor turn away your servant in displeasure.
13 You have been my helper; cast me not away; do not forsake me, O God of my salvation.
14 Though my father and my mother forsake me, the LORD will sustain me.
15 Show me your way, O LORD; lead me on a level path, because of my enemies.
16 Deliver me not into the hand of my adversaries, for false witnesses have risen up against me, and also those who speak malice.
17 What if I had not believed that I should see the goodness of the LORD in the land of the living!
18 O tarry and await the LORD'S pleasure; be strong, and he shall comfort your heart; wait patiently for the LORD.
Daily Meditation for February 27, 2016
From Forward Day by Day
Mark 5:8-9 For he had said to him, “Come out of the man, you unclean spirit!” Then Jesus asked him, “What is your name?” He replied, “My name is Legion; for we are many.”
For us, demon possession is generally considered the stuff of supernatural thrillers and horror films. Many people don’t believe in demons, and even those who believe don’t encounter demons in the regular course of day-to-day life. Why, then, are the many exorcisms portrayed in the gospels relevant to us today?
They matter because even if we don’t believe in demons, we know evils that take over people and drive them to destruction—evils that seem impossible to eradicate. Evils such as substance abuse, war, racism, greed, and the persecution of the weak take over both individuals and entire cultures, and we are not enough to fight them alone.
Whatever we may believe about demons, the gospels’ exorcism stories offer contemporary Christians the greatest possible comfort: though evil sometimes feels impossible to eradicate, Christ still has the power to overcome it.
Mark 5:8-9 For he had said to him, “Come out of the man, you unclean spirit!” Then Jesus asked him, “What is your name?” He replied, “My name is Legion; for we are many.”
For us, demon possession is generally considered the stuff of supernatural thrillers and horror films. Many people don’t believe in demons, and even those who believe don’t encounter demons in the regular course of day-to-day life. Why, then, are the many exorcisms portrayed in the gospels relevant to us today?
They matter because even if we don’t believe in demons, we know evils that take over people and drive them to destruction—evils that seem impossible to eradicate. Evils such as substance abuse, war, racism, greed, and the persecution of the weak take over both individuals and entire cultures, and we are not enough to fight them alone.
Whatever we may believe about demons, the gospels’ exorcism stories offer contemporary Christians the greatest possible comfort: though evil sometimes feels impossible to eradicate, Christ still has the power to overcome it.
Daily Readings for February 26, 2016
Genesis 43:1-15
Now the famine was severe in the land. And when they had eaten up the grain that they had brought from Egypt, their father said to them, "Go again, buy us a little more food." But Judah said to him, "The man solemnly warned us, saying, 'You shall not see my face unless your brother is with you.' If you will send our brother with us, we will go down and buy you food; but if you will not send him, we will not go down, for the man said to us, 'You shall not see my face, unless your brother is with you.'" Israel said, "Why did you treat me so badly as to tell the man that you had another brother?" They replied, "The man questioned us carefully about ourselves and our kindred, saying, 'Is your father still alive? Have you another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, 'Bring your brother down'?" Then Judah said to his father Israel, "Send the boy with me, and let us be on our way, so that we may live and not die-- you and we and also our little ones. I myself will be surety for him; you can hold me accountable for him. If I do not bring him back to you and set him before you, then let me bear the blame forever. If we had not delayed, we would now have returned twice." Then their father Israel said to them, "If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry them down as a present to the man-- a little balm and a little honey, gum, resin, pistachio nuts, and almonds. Take double the money with you. Carry back with you the money that was returned in the top of your sacks; perhaps it was an oversight. Take your brother also, and be on your way again to the man; may God Almighty grant you mercy before the man, so that he may send back your other brother and Benjamin. As for me, if I am bereaved of my children, I am bereaved." So the men took the present, and they took double the money with them, as well as Benjamin. Then they went on their way down to Egypt, and stood before Joseph.
1 Corinthians 7:1-9
Now concerning the matters about which you wrote: "It is well for a man not to touch a woman." But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. This I say by way of concession, not of command. I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind. To the unmarried and the widows I say that it is well for them to remain unmarried as I am. But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.
Mark 4:35-41
On that day, when evening had come, he said to them, "Let us go across to the other side." And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?" He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. He said to them, "Why are you afraid? Have you still no faith?" And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?"
Psalm 69 Salvum me fac (Save me)
1 Save me, O God, for the waters have risen up to my neck.
2 I am sinking in deep mire, and there is no firm ground for my feet.
3 I have come into deep waters, and the torrent washes over me.
4 I have grown weary with my crying; my throat is inflamed; my eyes have failed from looking for my God.
5 Those who hate me without a cause are more than the hairs of my head; my lying foes who would destroy me are mighty. Must I then give back what I never stole?
6 O God, you know my foolishness, and my faults are not hidden from you.
7 Let not those who hope in you be put to shame through me, Lord GOD of hosts; let not those who seek you be disgraced because of me, O God of Israel.
8 Surely, for your sake have I suffered reproach, and shame has covered my face.
9 I have become a stranger to my own kindred, an alien to my mother's children.
10 Zeal for your house has eaten me up; the scorn of those who scorn you has fallen upon me.
11 I humbled myself with fasting, but that was turned to my reproach.
12 I put on sack-cloth also, and became a byword among them.
13 Those who sit at the gate murmur against me, and the drunkards make songs about me.
14 But as for me, this is my prayer to you, at the time you have set, O LORD:
15 In your great mercy, O God, answer me with your unfailing help.
16 Save me from the mire; do not let me sink; let me be rescued from those who hate me and out of the deep waters.
17 Let not the torrent of waters wash over me, neither let the deep swallow me up; do not let the Pit shut its mouth upon me.
18 Answer me, O LORD, for your love is kind; in your great compassion, turn to me."
19 Hide not your face from your servant; be swift and answer me, for I am in distress.
20 Draw near to me and redeem me; because of my enemies deliver me.
21 You know my reproach, my shame, and my dishonor; my adversaries are all in your sight."
22 Reproach has broken my heart, and it cannot be healed; I looked for sympathy, but there was none, for comforters, but I could find no one.
23 They gave me gall to eat, and when I was thirsty, they gave me vinegar to drink.
24 Let the table before them be a trap and their sacred feasts a snare.
25 Let their eyes be darkened, that they may not see, and give them continual trembling in their loins.
26 Pour out your indignation upon them, and let the fierceness of your anger overtake them.
27 Let their camp be desolate, and let there be none to dwell in their tents.
28 For they persecute him whom you have stricken and add to the pain of those whom you have pierced.
29 Lay to their charge guilt upon guilt, and let them not receive your vindication.
30 Let them be wiped out of the book of the living and not be written among the righteous.
31 As for me, I am afflicted and in pain; your help, O God, will lift me up on high.
32 I will praise the Name of God in song; I will proclaim his greatness with thanksgiving.
33 This will please the LORD more than an offering of oxen, more than bullocks with horns and hoofs.
34 The afflicted shall see and be glad; you who seek God, your heart shall live.
35 For the LORD listens to the needy, and his prisoners he does not despise.
36 Let the heavens and the earth praise him, the seas and all that moves in them;
37 For God will save Zion and rebuild the cities of Judah; they shall live there and have it in possession.
38 The children of his servants will inherit it, and those who love his Name will dwell therein.
Psalm 73 Quam bonus Israel! (How good of Israel!)
1 Truly, God is good to Israel, to those who are pure in heart.
2 But as for me, my feet had nearly slipped; I had almost tripped and fallen;
3 Because I envied the proud and saw the prosperity of the wicked:
4 For they suffer no pain, and their bodies are sleek and sound;
5 In the misfortunes of others they have no share; they are not afflicted as others are;
6 Therefore they wear their pride like a necklace and wrap their violence about them like a cloak.
7 Their iniquity comes from gross minds, and their hearts overflow with wicked thoughts.
8 They scoff and speak maliciously; out of their haughtiness they plan oppression.
9 They set their mouths against the heavens, and their evil speech runs through the world.
10 And so the people turn to them and find in them no fault.
11 They say, "How should God know? is there knowledge in the Most High?"
12 So then, these are the wicked; always at ease, they increase their wealth.
13 In vain have I kept my heart clean, and washed my hands in innocence.
14 I have been afflicted all day long, and punished every morning.
15 Had I gone on speaking this way, I should have betrayed the generation of your children.
16 When I tried to understand these things, it was too hard for me;
17 Until I entered the sanctuary of God and discerned the end of the wicked.
18 Surely, you set them in slippery places; you cast them down in ruin.
19 Oh, how suddenly do they come to destruction, come to an end, and perish from terror!
20 Like a dream when one awakens, O Lord, when you arise you will make their image vanish.
21 When my mind became embittered, I was sorely wounded in my heart.
22 I was stupid and had no understanding; I was like a brute beast in your presence.
23 Yet I am always with you; you hold me by my right hand.
24 You will guide me by your counsel, and afterwards receive me with glory.
25 Whom have I in heaven but you? and having you I desire nothing upon earth.
26 Though my flesh and my heart should waste away, God is the strength of my heart and my portion for ever.
27 Truly, those who forsake you will perish; you destroy all who are unfaithful.
28 But it is good for me to be near God; I have made the Lord GOD my refuge.
29 I will speak of all your works in the gates of the city of Zion.
Now the famine was severe in the land. And when they had eaten up the grain that they had brought from Egypt, their father said to them, "Go again, buy us a little more food." But Judah said to him, "The man solemnly warned us, saying, 'You shall not see my face unless your brother is with you.' If you will send our brother with us, we will go down and buy you food; but if you will not send him, we will not go down, for the man said to us, 'You shall not see my face, unless your brother is with you.'" Israel said, "Why did you treat me so badly as to tell the man that you had another brother?" They replied, "The man questioned us carefully about ourselves and our kindred, saying, 'Is your father still alive? Have you another brother?' What we told him was in answer to these questions. Could we in any way know that he would say, 'Bring your brother down'?" Then Judah said to his father Israel, "Send the boy with me, and let us be on our way, so that we may live and not die-- you and we and also our little ones. I myself will be surety for him; you can hold me accountable for him. If I do not bring him back to you and set him before you, then let me bear the blame forever. If we had not delayed, we would now have returned twice." Then their father Israel said to them, "If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry them down as a present to the man-- a little balm and a little honey, gum, resin, pistachio nuts, and almonds. Take double the money with you. Carry back with you the money that was returned in the top of your sacks; perhaps it was an oversight. Take your brother also, and be on your way again to the man; may God Almighty grant you mercy before the man, so that he may send back your other brother and Benjamin. As for me, if I am bereaved of my children, I am bereaved." So the men took the present, and they took double the money with them, as well as Benjamin. Then they went on their way down to Egypt, and stood before Joseph.
1 Corinthians 7:1-9
Now concerning the matters about which you wrote: "It is well for a man not to touch a woman." But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. This I say by way of concession, not of command. I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind. To the unmarried and the widows I say that it is well for them to remain unmarried as I am. But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.
Mark 4:35-41
On that day, when evening had come, he said to them, "Let us go across to the other side." And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?" He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. He said to them, "Why are you afraid? Have you still no faith?" And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?"
Psalm 69 Salvum me fac (Save me)
1 Save me, O God, for the waters have risen up to my neck.
2 I am sinking in deep mire, and there is no firm ground for my feet.
3 I have come into deep waters, and the torrent washes over me.
4 I have grown weary with my crying; my throat is inflamed; my eyes have failed from looking for my God.
5 Those who hate me without a cause are more than the hairs of my head; my lying foes who would destroy me are mighty. Must I then give back what I never stole?
6 O God, you know my foolishness, and my faults are not hidden from you.
7 Let not those who hope in you be put to shame through me, Lord GOD of hosts; let not those who seek you be disgraced because of me, O God of Israel.
8 Surely, for your sake have I suffered reproach, and shame has covered my face.
9 I have become a stranger to my own kindred, an alien to my mother's children.
10 Zeal for your house has eaten me up; the scorn of those who scorn you has fallen upon me.
11 I humbled myself with fasting, but that was turned to my reproach.
12 I put on sack-cloth also, and became a byword among them.
13 Those who sit at the gate murmur against me, and the drunkards make songs about me.
14 But as for me, this is my prayer to you, at the time you have set, O LORD:
15 In your great mercy, O God, answer me with your unfailing help.
16 Save me from the mire; do not let me sink; let me be rescued from those who hate me and out of the deep waters.
17 Let not the torrent of waters wash over me, neither let the deep swallow me up; do not let the Pit shut its mouth upon me.
18 Answer me, O LORD, for your love is kind; in your great compassion, turn to me."
19 Hide not your face from your servant; be swift and answer me, for I am in distress.
20 Draw near to me and redeem me; because of my enemies deliver me.
21 You know my reproach, my shame, and my dishonor; my adversaries are all in your sight."
22 Reproach has broken my heart, and it cannot be healed; I looked for sympathy, but there was none, for comforters, but I could find no one.
23 They gave me gall to eat, and when I was thirsty, they gave me vinegar to drink.
24 Let the table before them be a trap and their sacred feasts a snare.
25 Let their eyes be darkened, that they may not see, and give them continual trembling in their loins.
26 Pour out your indignation upon them, and let the fierceness of your anger overtake them.
27 Let their camp be desolate, and let there be none to dwell in their tents.
28 For they persecute him whom you have stricken and add to the pain of those whom you have pierced.
29 Lay to their charge guilt upon guilt, and let them not receive your vindication.
30 Let them be wiped out of the book of the living and not be written among the righteous.
31 As for me, I am afflicted and in pain; your help, O God, will lift me up on high.
32 I will praise the Name of God in song; I will proclaim his greatness with thanksgiving.
33 This will please the LORD more than an offering of oxen, more than bullocks with horns and hoofs.
34 The afflicted shall see and be glad; you who seek God, your heart shall live.
35 For the LORD listens to the needy, and his prisoners he does not despise.
36 Let the heavens and the earth praise him, the seas and all that moves in them;
37 For God will save Zion and rebuild the cities of Judah; they shall live there and have it in possession.
38 The children of his servants will inherit it, and those who love his Name will dwell therein.
Psalm 73 Quam bonus Israel! (How good of Israel!)
1 Truly, God is good to Israel, to those who are pure in heart.
2 But as for me, my feet had nearly slipped; I had almost tripped and fallen;
3 Because I envied the proud and saw the prosperity of the wicked:
4 For they suffer no pain, and their bodies are sleek and sound;
5 In the misfortunes of others they have no share; they are not afflicted as others are;
6 Therefore they wear their pride like a necklace and wrap their violence about them like a cloak.
7 Their iniquity comes from gross minds, and their hearts overflow with wicked thoughts.
8 They scoff and speak maliciously; out of their haughtiness they plan oppression.
9 They set their mouths against the heavens, and their evil speech runs through the world.
10 And so the people turn to them and find in them no fault.
11 They say, "How should God know? is there knowledge in the Most High?"
12 So then, these are the wicked; always at ease, they increase their wealth.
13 In vain have I kept my heart clean, and washed my hands in innocence.
14 I have been afflicted all day long, and punished every morning.
15 Had I gone on speaking this way, I should have betrayed the generation of your children.
16 When I tried to understand these things, it was too hard for me;
17 Until I entered the sanctuary of God and discerned the end of the wicked.
18 Surely, you set them in slippery places; you cast them down in ruin.
19 Oh, how suddenly do they come to destruction, come to an end, and perish from terror!
20 Like a dream when one awakens, O Lord, when you arise you will make their image vanish.
21 When my mind became embittered, I was sorely wounded in my heart.
22 I was stupid and had no understanding; I was like a brute beast in your presence.
23 Yet I am always with you; you hold me by my right hand.
24 You will guide me by your counsel, and afterwards receive me with glory.
25 Whom have I in heaven but you? and having you I desire nothing upon earth.
26 Though my flesh and my heart should waste away, God is the strength of my heart and my portion for ever.
27 Truly, those who forsake you will perish; you destroy all who are unfaithful.
28 But it is good for me to be near God; I have made the Lord GOD my refuge.
29 I will speak of all your works in the gates of the city of Zion.
Daily Meditation for February 26, 2016
From Forward Day by Day
Genesis 43:9 If I do not bring him back to you and set him before you, then let me bear the blame forever.
Jacob repeatedly indicates to his older children the vast extent to which he prefers their younger brothers, the children of Rachel. He allows Simeon to languish in prison rather than even consider allowing Benjamin to accompany his brothers to Egypt. Only the prospect of the family’s imminent starvation moves Jacob to change his mind.
When Judah takes responsibility for Benjamin’s safety, his words and tone indicate his acceptance of a situation that he can’t change. The urgency with which the brothers later petition for the life of Benjamin on behalf of their father indicate their continued love and compassion for Jacob. Accepting Jacob’s parental foibles as they had not done before, they forgive him and protect Benjamin for him, a pivotal decision that changes everything.
With a few variations, this story of favoritism and family drama could be told today. The pain and reward of loving family, and the difficulty of forgiving wrongs done over the years, remain as relevant now, thousands of years later, as when the story was first told.
Genesis 43:9 If I do not bring him back to you and set him before you, then let me bear the blame forever.
Jacob repeatedly indicates to his older children the vast extent to which he prefers their younger brothers, the children of Rachel. He allows Simeon to languish in prison rather than even consider allowing Benjamin to accompany his brothers to Egypt. Only the prospect of the family’s imminent starvation moves Jacob to change his mind.
When Judah takes responsibility for Benjamin’s safety, his words and tone indicate his acceptance of a situation that he can’t change. The urgency with which the brothers later petition for the life of Benjamin on behalf of their father indicate their continued love and compassion for Jacob. Accepting Jacob’s parental foibles as they had not done before, they forgive him and protect Benjamin for him, a pivotal decision that changes everything.
With a few variations, this story of favoritism and family drama could be told today. The pain and reward of loving family, and the difficulty of forgiving wrongs done over the years, remain as relevant now, thousands of years later, as when the story was first told.
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