Sunday, March 12, 2023

The Sunday Lectionary and Prayers for Sunday, March 12, 2023 — Third Sunday in Lent

 

The Sunday Lectionary and Prayers
Sunday, March 12, 2023
Third Sunday in Lent

Thirsting for Grace
Exodus 17:1-7; Psalm 95; Romans 5:1-11; John 4:5-42
(Revised Common Lectionary Year A)

Opening Statement

Hope can be in short supply when you are wandering in the desert not knowing if or when you will arrive at your destination; when you are a woman shunned by your community; when your community is not listening to God’s voice. But hope takes many forms—water in the desert, living water at a well, encountering a person who changes your life, knowing a God who has created everything and loves all that has been created.

Opening Prayer
(based on Exodus 17, Romans 5, John 4)

Wellspring of eternal life, we come to you this day having drunk deeply the waters of anxiety and despair. Bring to us your living water. Quench our thirsting souls, for we offer this prayer in Your Name. Amen.

The Collect
(from the Book of Common Prayers)

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Call to Confession
(based on Exodus 17)

Patient and ever-faithful God, we come to you confessing that we can be a grumpy and unsatisfied people. When things are not perfect in our eyes, we murmur and complain, and grumble and doubt. We lose hope in the people around us and, even worse, we lose hope in you. We challenge instead of accept. We put you to the test rather than trust your caring love. Forgive our doubts and complaining. Forgive our loss of hope. Let your healing, life-giving waters pour over us. Restore our souls. Amen.

Assurance of Pardon
(based on Exodus 17, Romans 5, John 4)

Our hope and assurance rest in God’s unfailing love and forgiveness. Open your hearts and minds and souls that the healing waters of God’s never-ending love and forgiveness may flow into and over you. Know that in this love and forgiveness you have encountered the living God.

Today’s Verse-of-the-Day:
2 Peter 1:4

Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
As believers, we are participants of a brand new life (2 Cor. 5:17)—a divine nature by which Jesus abides within us—and anything is possible by His power. We are also given awesome promises through which He develops His character in us. As we wait in faith for these promises to be fulfilled, we learn to flee from sin, rely on Him, take comfort in His Word, and listen for His voice. And it is when Christ reigns in us that we become all He created us to be.

Today’s Lectionary Readings:
From the Pentateuch
Exodus 17:1-7
Water from the rock


17:1 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

3 But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”

4 Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

5 The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. 6 I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel. 7 And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions

Psalm 95
The rock of our salvation
Venite, exultemus

1 Come, let us sing to the LORD; *
  let us shout for joy to the Rock of our salvation.

2 Let us come before his presence with thanksgiving *
  and raise a loud shout to him with psalms.

3 For the LORD is a great God, *
  and a great King above all gods.

4 In his hand are the caverns of the earth, *
  and the heights of the hills are his also.

5 The sea is his, for he made it, *
  and his hands have molded the dry land.

6 Come, let us bow down, and bend the knee, *
  and kneel before the LORD our Maker.

7 For he is our God, and we are the people of his pasture and the sheep of his hand. *
  Oh, that today you would hearken to his voice!

8 Harden not your hearts, as your forebears did in the wilderness, *
  at Meribah, and on that day at Massah, when they tempted me.

9 They put me to the test, *
  though they had seen my works.

10 Forty years long I detested that generation and said, *
   “This people are wayward in their hearts; they do not know my ways.”

11 So I swore in my wrath, *
   “They shall not enter into my rest.”

Father God, we gather together to thank You for the gift of Your only begotten Son, Jesus Christ. He demonstrated Your great love for us by dying on the cross in our behalf, and He has promised to cleanse us from our sins when we confess them to You and repent of them. Pour out Your grace within us, and empower us to live in ways that will bring You and others great joy, especially as we seek to serve as vessels overflowing with Your unmerited love. Guide us in our study of the Scriptures. Shine the light of Your Holy Spirit into our minds and hearts, and encourage us to conform our lives to Your perfect will as we follow our Lord and Savior, Jesus Christ, Amen.

From the Epistles
Romans 5:1-11
Reconciled to God by Christ’s death


5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Gospel Acclamation
(based on John 4:42, 15)

Lord, you are truly the Savior of the world; give me this living water that I may never thirst again.

Today’s Gospel Reading
John 4:5-42
The woman at the well


4:5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi, eat something.”

32 But he said to them, “I have food to eat that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

Here end the Readings

Click HERE to read today’s Holy Gospel Lesson message

The Nicene Creed

  • We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
  • And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.
  • And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.

The Lord’s Prayer


Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

Holy Communion

A nondenominational serving of bread and wine
Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present. This table is open to all who recognize Jesus Christ as healer and redeemer. This table is open to all who work to bring God’s Kingdom here on earth. No one is turned away because of life circumstances. No one is barred from this table. No one seeking God’s abundant grace and mercy is turned aside. We see before us the abundance that a life of faith offers as we respond to God’s everlasting mercy in prayer and deed.

Closing Prayer


Lord, thank you that we are a family in Christ. Help us to share his love and legacy with everyone that we encounter this week. May we lavish Christ’s abounding goodness upon our families, friends and colleagues. Holy Spirit, come and equip us in our workplace, guide us in our school life, and inspire us in our neighborhood. May we be your hands and feet to the needy, your words of affirmation to the oppressed and your arms of comfort to the lonely.

Thank you for choosing to use us to bring your kingdom here on earth. Amen.


Optional parts of the readings are set off in [square brackets].

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Responsive Readings from the Common Book of Prayer (1789).

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year A. Beginning with the first Sunday of Advent in 2023, we will be in Year B. The year which ended at Advent 2022 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Sunday Lectionary and Prayers for Sunday, March 12, 2023
Third Sunday in Lent
Exodus 17:1-7; Psalm 95; Romans 5:1-11; John 4:5-42

“History Needs Some Changing” The Gospel Message for Sunday, March 12, 2023 — Third Sunday in Lent


Our Gospel message comes to us today from the 4th chapter of John, beginning with the 5th verse.

So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

He told her, “Go, call your husband and come back.”

“I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

Then Jesus declared, “I, the one speaking to you—I am he.”

Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

Then, leaving her water jar, the woman went back to the town and said to the people, “Come, see a man who told me everything I ever did. Could this be the Messiah?” They came out of the town and made their way toward him.

Meanwhile his disciples urged him, “Rabbi, eat something.”

But he said to them, “I have food to eat that you know nothing about.”

Then his disciples said to each other, “Could someone have brought him food?”

“My food,” said Jesus, “is to do the will of him who sent me and to finish his work. Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers.

They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.” (John 4:5-42, NIV)

Dear Heavenly Father, you have revealed yourself to us through your Word, recorded in the Scriptures, spoken by the prophets, but most clearly, through the life, death, and resurrection of Jesus Christ, your Word become flesh. Through the power of your Holy Spirit, open our hearts and minds to your Word so that we might perceive your presence among us, embrace your truth for our lives, and gain the courage to witness your redeeming grace to others. This we ask in Christ’s holy name. Amen.

"History Needs Some Changing"
by David Trexler

The conflict the Jews had with the Samaritans goes way back, and I mean way back. When the Hebrew people were brought out of Egypt, there were twelve tribes—twelve lands. But due to reasons of survival, these twelve tribes were basically combined into two kingdoms about the time of David in 1000 BCE. They were Israel, the northern kingdom, and Judah, the southern kingdom—where Solomon built the temple in Jerusalem.

These two kingdoms never did see eye to eye. The northern kingdom was conquered by Assyria (current day Syria) in 722 BCE, and the southern kingdom of Jerusalem in 587 BCE by the Babylonians (present-day Iraq). However, 70 years later, king Cyrus of Persia (current day Saudi Arabia) defeated both the Assyrians and the Babylonians and allowed the Hebrew people to return home and rebuild their temple.

At this time, the Hebrews of the south actually become a formal religion—Judaism. They considered themselves the true religion and would not allow these so-called Samaritans, who had remained behind during the years of captivity, to help rebuild the temple. Even though Samaritan actually means “keepers of the law,” these second-class citizens had their own holy ground in the north and worshiped the God of Abraham and Jacob, as we see in today’s reading.

At the time of Christ, the Jews had such hatred for these outcasts that they would not talk to them and refused to even walk through Samaria. This posed a problem cause if you wished to travel from Judea to Galilee, Samaria was in the middle, so the devout Jews would go out of their way, cross the Jordan River, travel north, and then cross back over the Jordan.

Sounds a little ridiculous, huh? But I can remember not too long ago in Hickory, NC. There were second-class citizens and, actually, once again, two parts of the city, white and black. White schools, black schools, white restrooms, black restrooms, and on and on. The main streets were even rerouted, so one did not have to go through the black section of town.

My father, a Lutheran pastor doing the work of Christ, began assisting with the civil rights movement. He had a large church in the white neighborhood, some 2000 members, and one Sunday, the dean of English at Duke University attended our all-white congregation. The following Sunday, there stood a sign that read, “No Niggers Allowed.”

Sounds ridiculous, don’t you think? But I can remember not too long ago in Louisville, KY, there were second-class citizens in the church. The women could do all the grunt work, while the men were the only ones who could make the decisions and proclaim the good news. One particular Sunday, a female pastor stood up in the pulpit and began to share with us one of the most powerful sermons I’ve ever heard. Close to half of the congregation walked out.

How ridiculous is that? But I can remember it like it was yesterday in parts of Indiana. There were second-class citizens still in the church, straight and homosexual. Sure, the gays and lesbians were told they were welcome to do the grunt work, but just don’t proclaim the message of Christ’s love. Cause if you do, then we’ll go find another church that doesn’t have Samaritans, homosexuals, women pastors, or people who are different than us.

All these true stories sound so ridiculous it’s no wonder the Church is falling flat on its face and fighting a losing battle. We proclaim the Words of Jesus as the Christ but live our lives in total opposition to the message. We walk around the people who need it the most. Think of it this way.

Would you buy a product that promised to grow hair from a man whose head was as slick as a baby’s butt? Of course not! What a silly question.

Then can we expect the youth of our society, the broken and downtrodden, the searching, anybody different than us to buy into the message of the life-changing gospel from a bunch of ridiculous people? Of course not! Again what a silly question.

The sad part of the story is that today most of the people descending from the Samaritan race now subscribe to Islam, where they worship the same God and just happen to be accepted by the Muslim people with open arms.

If only, if only we could learn from Jesus in today’s lesson. Jesus the Christ shattered any idea of stereotypes and prejudices. He shatters any notice that who we are, male, female, Jew, Samaritan, black, white, straight, or gay, makes no difference to a God of Love.

You know Jesus could have easily done what the good Jew would do and go around Samaria, but no! The first verses of today’s reading say, “He had to go.” He had to go because that is what Jesus came for.

He came to a Samaritan. Not only a Samaritan but a woman Samaritan. Not only a woman Samaritan, but a woman Samaritan scarred by life, a sinner who could not even gather water around her own kind—when most of the women would have been gathering water in the cool of the morning—she had to wait until the heat of the day so as not be seen.

Jesus knows every single thing about this woman, and still, he offers to her living water, the freedom of the gospel, and the knowledge of God’s Love with open arms, not with words of condemnation.

Yet can we learn from Jesus in today’s lesson?

Next time you find yourself being tempted to judge by skin color, gender, religion, or lifestyle, remember the heart of Christ and simply turn around and look at yourself in the mirror.

Because in that mirror, you will see the Samaritan woman, a person who is an outcast Gentile, a person who is a sinner and has a past just like that poor woman who is sometimes ashamed to be seen. And yet, while Jesus knows every single thing about you, he still offers to you living water, the freedom of the gospel, and the knowledge of God’s love with open arms.

And with this newfound living water of Christ Jesus, you are truly free to live knowing that you are accepted for who you are, and then you, in turn, will walk through unknown territories accepting others who differ from you. Paul writes that since we are justified (made right) by faith, we now have peace with God, and this peace with God makes a world of difference in how you live and treat others.

But there’s one last thing I would like to point out about this text, which deals with the future of our Christian nation—deals with the future of this Lampstand we call Gloria Dei.

While Jesus shatters the boundaries of prejudice and comes to all sinners alike, notice what the poor Samaritan woman does next. She becomes the first evangelist in the gospel of John. Get that, folks! Tell me the Bible isn’t full of unexpected twists and turns—like life. Your very first non-Jew disciple/pastor was a shady, sinful woman despised by the religious leaders of the day. Sort of ridiculous, huh?

She leaves her jar. She goes back to her city and says, “Come and see a man who told me everything I’ve ever done, and still he offers me life.”

She wasn’t now perfect, and her past still lingered in her memories, but first the first time, this woman was accepted for who she was.

It says many other Samaritans from the city believed in him because of the woman’s testimony, and Jesus stayed amongst the outcast for two days, for two days.

They didn’t believe because now she was better than them, she was still a sinner, but they believed because they saw a change. They saw that whoever this person Jesus was, he had caused something different and exciting in this woman, and they were curious.

Can we look in the mirror and realize that we are no better than any sinner in God’s good creation? And then, can we go out as something different and tell others the exciting good news about a certain man named Jesus who knows all about my faults and yet is willing to offer living water with open arms?

I sure hope so because the course of history needs some changing and will only change through the Love of Christ Jesus.


Amen

Scripture is taken from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

The Morning Prayer for Sunday, March 12, 2023

 

The Morning Prayer
Sunday, March 12, 2023


But now, this is what the Lord says - he who created you, Jacob, he who formed you, Israel: “Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.”
Isaiah 43:1-2, NIV


Dear Father in heaven, we thank you for the gift of your light in our hearts, allowing us to have faith in you. We thank you for your light, which shows us the many ways you save us from need, darkness, and death. In the midst of this darkness you keep our hearts safe so that we can be faithful until your time comes, the time when you will reveal yourself to the world, and when all voices will cry out as one, “Yes, Father in heaven, we thank you. You have redeemed us all.” Amen.

Verse of the Day for Sunday, March 12, 2023

 

Verse of the Day
Sunday, March 12, 2023


2 Peter 1:4
Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
As believers, we are participants of a brand new life (2 Cor. 5:17)—a divine nature by which Jesus abides within us—and anything is possible by His power. We are also given awesome promises through which He develops His character in us. As we wait in faith for these promises to be fulfilled, we learn to flee from sin, rely on Him, take comfort in His Word, and listen for His voice. And it is when Christ reigns in us that we become all He created us to be.

Read all of 2nd Peter Chapter 1

Listen to 2nd Peter Chapter 1

Scripture from the Holy Bible, New International Version®, NIV®.

Travel the World from Home — Galilee Region: The Unexpected Home of the Messiah

 

The Holy Land:
Connecting the Land with Its Stories

Galilee Region: The Unexpected Home of the Messiah
Season 3 — Episode 4

How can a place that struggled so long to understand who God was now help us understand who He is?

“The Holy Land: Connecting the Land with Its Stories” Season 3 is a nine-episode series hosted by Dr. John (Jack) Beck that takes you to the Jordan River Valley systems to experience the land, the culture, and the customs that surround the sacred stories of the Bible.

In the 4th episode of “The Holy Land” Season 3, Dr. Jack Beck takes us to Jesus’ hometown in the Galilee Region to explore how the Messiah’s humble upbringings shaped His life and ministry.



Season 3 — Episode 4 | Galilee Region: The Unexpected Home of the Messiah