The Sunday Lectionary and Prayers
with Commentaries
Sunday, January 7, 2024
Baptism of the Lord
Divine Beginnings and Baptismal Waters:
A Journey Through Scripture
Genesis 1:1-5; Psalm 29; Acts 19:1-7; Mark 1:4-11
(Revised Common Lectionary Year B)
(Ordinary 1)
Introduction
with Commentaries
Sunday, January 7, 2024
Baptism of the Lord
Divine Beginnings and Baptismal Waters:
A Journey Through Scripture
Genesis 1:1-5; Psalm 29; Acts 19:1-7; Mark 1:4-11
(Revised Common Lectionary Year B)
(Ordinary 1)
Introduction
In this thematic exploration, we journey through a tapestry of biblical passages, beginning with the awe-inspiring creation narrative in Genesis 1:1-5. Here, we witness the power of God's word as light pierces the formless void, setting the stage for all of existence. Moving to Psalm 29, we are enveloped in a majestic psalm of praise, celebrating the voice of the Lord as it resonates across the waters, forests, and temples, reminding us of His glory and strength. The narrative shifts in Acts 19:1-7, where we encounter Paul in Ephesus, illuminating the distinction between John's baptism and the baptism in the name of Jesus, emphasizing the transformative power of the Holy Spirit. Finally, in Mark 1:4-11, we stand on the banks of the Jordan River, witnessing the baptism of Jesus by John, a moment where heaven itself opens, affirming Jesus as the beloved Son of God. Together, these passages offer a profound reflection on the themes of creation, divine voice, spiritual transformation, and the significance of baptism in the Christian faith.
"In The Beginning ... God Created"
Opening Prayer
(Genesis 1, Psalm 29)
(Genesis 1, Psalm 29)
Almighty and Everlasting God, Creator of Heaven and Earth, who spoke the universe into being, and whose voice thunders over the waters, we gather to honor and celebrate the baptism of Your beloved Son, our Lord.
In the beginning, Your Spirit hovered over the waters of the deep, bringing forth light and life in Your magnificent creation. In the same way, by Your Holy Spirit, renew us in the waters of baptism, that we may be reborn to live as Your children.
As the psalmist declares, the voice of the Lord is powerful and majestic, resounding with glory and strength. May this same voice, that spoke through Your Son Jesus Christ, speak to our hearts today, empowering us to bear witness to Your love and grace.
Lord, as we remember the baptism of Christ, help us to recall our own baptism. May we be submerged in the depths of Your love, rise to new life in Christ, and be filled with Your Holy Spirit, that we may walk in the light of Your truth and proclaim Your peace to all the world.
In the name of Jesus Christ, who reigns with You and the Holy Spirit, one God, now and forever. Amen.
Prayer of Confession
(Genesis 1, Mark 1)
(Genesis 1, Mark 1)
Heavenly Father, in the beginning, You spoke light into darkness, creating a world filled with Your beauty and goodness. In Your infinite wisdom, You formed us in Your image, granting us the breath of life and the wonders of Your creation.
Yet, Lord, we confess that we have turned away from Your light. Like the waters of the deep before Your Spirit moved upon them, our lives have often been formless and void, shrouded in shadows. We have walked in paths contrary to Your will, failing to reflect Your image, neglecting the stewardship of the earth You entrusted to us.
In Your boundless mercy, You sent Your Son, Jesus Christ, baptized by John in the Jordan River. As the heavens opened and Your Spirit descended upon Him like a dove, You declared Him Your beloved Son, with whom You are well pleased.
In the baptism of Jesus, we see the manifestation of Your love and the fulfillment of Your promise. Yet, we acknowledge our struggles to live as Your children, often succumbing to temptation and straying from Your teachings.
Lord, in this moment of confession, we humbly seek Your forgiveness. Renew us by Your Spirit, that we may rise from the waters of repentance with a renewed commitment to follow Jesus, Your Son, our Savior.
Guide us to live in the light of Your love, upholding the dignity of all Your creation, and walking in the ways of justice and peace. Help us to bear witness to Your light in a world that yearns for Your truth and grace.
Through Jesus Christ, our Lord, Amen.
Assurance of Pardon
(Mark 1)
(Mark 1)
In the waters of the Jordan, Jesus was baptized, and the heavens opened. As the Spirit descended like a dove, a voice from heaven declared, "You are my Son, whom I love; with you, I am well pleased."
In this sacred act, we witness the affirmation of God's love and the beginning of Christ's ministry. So too, in our baptism, we are embraced by that same love, called to walk in the light of Christ.
Hear now the good news: Just as the heavens were torn open to proclaim Jesus as the Beloved Son, so too are the heavens opened for us. In Christ, we are forgiven, loved, and freed. We are declared God's beloved children, and with us, God is well pleased.
In the name of Jesus Christ, you are forgiven.
In the name of Jesus Christ, we are forgiven.
In the name of Jesus Christ, we are forgiven.
Glory to God, Amen.
Today’s Lectionary Readings
First Reading
First Reading
In the serene and profound beginning, God laid the foundation of the universe. Genesis 1:1-5 narrates this awe-inspiring commencement, where light emerged from the depths of darkness, symbolizing the first day of creation. This passage, rich in imagery and meaning, resonates deeply with the theme of the Baptism of the Lord. Just as the waters of baptism signify renewal and the emergence of new life in Christ, the Genesis account reflects the birth of light, life, and order from chaos. This sacred text not only depicts the physical origins of the world but also metaphorically aligns with the spiritual awakening and rebirth found in baptism.1 1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
Commentary
Genesis 1:1-5 introduces us to the majestic act of creation, where God's omnipotence and sovereignty are unequivocally displayed.
Verse 1: "In the beginning, God created the heavens and the earth." This verse sets the stage, introducing the infinite power and eternal presence of God. It speaks of a beginning, a starting point for all that exists, underlining God's role as the ultimate Creator.
Verses 2-3: The earth, formless and empty with darkness over the surface of the deep, is met by the Spirit of God hovering over the waters. This imagery is reminiscent of the Holy Spirit's role in baptism, symbolizing protection, guidance, and the impending act of creation or rebirth. The command Let there be light, and the ensuing compliance, signify God's unchallenged authority and the instantaneous nature of His word.
Verses 4-5: God sees that the light is good, and He separates it from the darkness. This separation can be seen as a metaphor for baptism, which separates us from our previous life of sin and darkness, ushering us into the light of Christ. The naming of day and night not only denotes the first day of creation but also illustrates the establishment of order from chaos, a theme central to the transformative experience of baptism.
In conclusion, Genesis 1:1-5 beautifully intertwines with the theme of the Baptism of the Lord. It reminds us of our own spiritual genesis, where, through baptism, we are called out of darkness into His marvelous light, marking the beginning of our journey in faith and our continuous creation in the image of God.
A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 29
Baptism of the Lord: A Celebration of Divine Majesty
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 29
Baptism of the Lord: A Celebration of Divine Majesty
As we gather to commemorate the Baptism of the Lord, Psalm 29 offers us a profound reflection on the majesty and power of God's voice. This psalm, attributed to David, leads us through a vivid depiction of the Lord's supremacy in nature and in our lives. As we recall the moment when Jesus was baptized by John in the Jordan, this psalm resonates with the celestial voice that declared Jesus as the beloved Son. In this spirit, let us delve into Psalm 29, allowing its words to remind us of the omnipotent presence of God that was affirmed at the baptism of Christ.1 Ascribe to the LORD, you heavenly beings, *
Ascribe to the LORD glory and strength.
2 Ascribe to the LORD the glory due his name; *
Worship the LORD in the splendor of his holiness.
3 The voice of the LORD is over the waters; *
The God of glory thunders,
the LORD thunders over the mighty waters.
4 The voice of the LORD is powerful; *
The voice of the LORD is majestic.
5 The voice of the LORD breaks the cedars; *
The LORD breaks in pieces the cedars of Lebanon.
6 He makes Lebanon leap like a calf, *
Sirion like a young wild ox.
7 The voice of the LORD strikes *
With flashes of lightning.
8 The voice of the LORD shakes the desert; *
The LORD shakes the Desert of Kadesh.
9 The voice of the LORD twists the oaks
and strips the forests bare. *
And in his temple all cry, “Glory!”
10 The LORD sits enthroned over the flood; *
The LORD is enthroned as King forever.
11 The LORD gives strength to his people; *
The LORD blesses his people with peace.
Gracious and Almighty God, as we meditate on Psalm 29, we are reminded of Your overwhelming power and glory, which were so magnificently displayed at the Baptism of Your Son, our Lord Jesus Christ. Just as Your voice thundered over the waters, may it resonate in our hearts today, affirming us as Your beloved children. Strengthen us, O Lord, in the grace of our own baptism, that we may live as faithful disciples of Christ, embodying His love and truth in our world. May the majesty of Your creation, so eloquently praised in this psalm, inspire us to worship You with awe and reverence. In the name of Jesus Christ, who reigns with You and the Holy Spirit, one God, now and forever. Amen.
In Acts 19:1-7, we encounter a profound moment in the early Christian community, one that illuminates the transformative power of baptism in the name of Jesus Christ. This passage narrates the encounter of Paul with a group of disciples in Ephesus, who had been baptized into John's baptism but not yet into the name of Jesus. This moment serves as a pivotal teaching about the significance of Christian baptism, distinguishing it from the baptism of repentance preached by John the Baptist.19 1 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you believed?”
They answered, “No, we have not even heard that there is a Holy Spirit.”
3 So Paul asked, “Then what baptism did you receive?”
“John’s baptism,” they replied.
4 Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. 7 There were about twelve men in all.
Commentary
1. Verses 1-2 reveals Paul's encounter with certain disciples in Ephesus. The question he poses, "Did you receive the Holy Spirit when you believed?" reflects a crucial aspect of Christian identity and experience. It is not merely about intellectual assent but a transformative encounter with the Holy Spirit.
2. Verses 3-4 highlight the distinction between John's baptism and the baptism in the name of Jesus. John's baptism, a baptism of repentance, prepared the way for Jesus. However, it is in Jesus’ baptism that one receives the Holy Spirit, signifying a deeper, transformative union with Christ.
3. Verses 5-6 illustrate the immediacy and power of the baptism in Jesus' name. Upon hearing Paul's teaching, the disciples are baptized in the name of Jesus, and the Holy Spirit comes upon them. This moment is marked by speaking in tongues and prophesying, signs of the Spirit's presence and empowerment in the early Church.
4. Verse 7 briefly notes the number of men involved, emphasizing the communal aspect of this spiritual experience. This passage is not just about individual transformation but also about the formation of a community grounded in the Spirit and the teachings of Jesus.
In conclusion, Acts 19:1-7 invites us to reflect on the profound meaning of Christian baptism. It's more than a ritual; it's an entry into a life-transforming relationship with Jesus Christ, marked by the reception of the Holy Spirit. This passage challenges us to consider our own baptismal experience and the continuous call to live in the Spirit's power, as part of the body of Christ.
In Mark 1:4-11, we witness a pivotal moment in the life of Jesus Christ and the commencement of His public ministry: His baptism by John the Baptist. This passage not only marks a significant transition in Jesus' life but also offers profound insights into the nature of baptism, repentance, and divine identity. As we delve into these verses, we uncover the symbolic richness of baptism, its implications for our faith, and the manifestation of the Holy Trinity.1 4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit.”
9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
Commentary
Mark 1:4-11 presents a vivid and powerful account of Jesus' baptism, setting the stage for His earthly ministry. John the Baptist, a prophetic figure calling for repentance, prepares the way for Jesus by baptizing in the Jordan River. When Jesus Himself is baptized, the heavens open, the Spirit descends like a dove, and a voice from heaven declares Jesus as the beloved Son. This moment encapsulates several key theological themes:
1. Fulfillment of Prophecy and Preparation: John's role aligns with Old Testament prophecies, emphasizing the baptism of repentance. Jesus' participation in this baptism, despite His sinlessness, signifies His solidarity with humanity and His role as the fulfillment of prophetic expectations.
2. Manifestation of the Trinity: The baptism scene is one of the few where the Trinity is explicitly depicted—the Son being baptized, the Spirit descending, and the Father's voice from heaven. This trinitarian revelation underscores the unity and distinct roles within the Godhead.
3. Divine Approval and Identity: The voice from heaven affirms Jesus' divine sonship, setting Him apart as the chosen one. This declaration not only confirms Jesus' identity to the audience but also reassures us of His divinity and the approval of His mission by the Father.
4. The Symbolism of Water in Baptism: Water, a symbol of cleansing and renewal, plays a central role. For Christians, this act of baptism symbolizes the washing away of sins, the start of a new life in Christ, and the indwelling of the Holy Spirit.
5. The Model for Christian Baptism: Jesus' baptism sets a precedent for Christian practice. It represents submission to God's will, an outward expression of inward faith, and the beginning of a life dedicated to God.
In conclusion, the baptism of Jesus as described in Mark 1:4-11 is a multifaceted event, rich in symbolism and theological significance. It not only marks the beginning of Jesus' ministry but also serves as a profound example and foundation for the Christian sacrament of baptism.
The Nicene Creed
The Nicene Creed
- We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
- And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.
- And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.
The Lord’s Prayer
The Lord's Prayer - Our Father Who Art in Heaven
Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Holy Communion
Holy Communion
A nondenominational serving of bread and wine
A nondenominational serving of bread and wine
Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present. This table is open to all who recognize Jesus Christ as healer and redeemer. This table is open to all who work to bring God’s Kingdom here on earth. No one is turned away because of life circumstances. No one is barred from this table. No one seeking God’s abundant grace and mercy is turned aside. We see before us the abundance that a life of faith offers as we respond to God’s everlasting mercy in prayer and deed.
Communion Prayer
(Philippians 2)
(Philippians 2)
Pour out your Holy Spirit on us and on these gifts of bread and wine. Make them be for us the life and love of Christ, that we may be the body of Christ for the world, redeemed and unified by Christ’s love and grace. By your Spirit, make us one with Christ, one with one another, and one in ministry to all the world, until Christ comes in final victory and we feast at your heavenly banquet. Through Jesus Christ, with the Holy Spirit in your holy church, all honor and glory is yours, almighty God, now and forevermore. Amen.
Benediction
(Genesis 1, Psalm 29, Mark 1)
(Genesis 1, Psalm 29, Mark 1)
May the Spirit of God, who hovered over the waters at the beginning of creation, renew you in the waters of baptism.
As the voice of the Lord is over the waters, powerful and full of majesty, may His voice speak peace and strength into your life.
As Jesus emerged from the waters, declared beloved by God, may you always remember your belovedness in the eyes of the Lord.
May the heavens be torn open for you, as they were for Christ, and may you see the Spirit descending upon you like a dove.
And as you go forth, may you walk in the way of the Lord, baptized and beloved, empowered by the Spirit to bring the light of Christ into the world.
Amen.
Christmas Really Happened
Optional parts of the readings are set off in [square brackets].
The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries by Kenny Sallee, ThM.
The Daily Lectionary is a three year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2024, we will be in Year C. The year which ended at Advent 2023 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Sunday Lectionary and Prayers for Sunday, January 7, 2024
Baptism of the Lord
Divine Beginnings and Baptismal Waters: A Journey Through Scripture
Genesis 1:1-5; Psalm 29; Acts 19:1-7; Mark 1:4-11
In this thematic exploration, we journey through a tapestry of biblical passages, beginning with the awe-inspiring creation narrative in Genesis. Here, we witness the power of God's word as light pierces the formless void, setting the stage for all of existence. Moving to Psalm 29, we are enveloped in a majestic psalm of praise, celebrating the voice of the Lord as it resonates across the waters, forests, and temples, reminding us of His glory and strength. The narrative shifts to our reading in Acts, where we encounter Paul in Ephesus, illuminating the distinction between John's baptism and the baptism in the name of Jesus, emphasizing the transformative power of the Holy Spirit. Finally, in our reading in Mark, we stand on the banks of the Jordan River, witnessing the baptism of Jesus by John, a moment where heaven itself opens, affirming Jesus as the beloved Son of God. Together, these passages offer a profound reflection on the themes of creation, divine voice, spiritual transformation, and the significance of baptism in the Christian faith.
