Sunday, February 28, 2021

The Daily Bible Readings for Monday, March 1, 2021

 

The Daily Bible Readings
Monday, March 1, 2021
Psalm 105:1-11, 37-45; Genesis 21:1-7; Hebrews 1:8-12
The Holy Bible, English Standard Version. ESV®

Today’s Verse-of-the-Day:
Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
Some people falsely believe that only the weak need God, but the truth is that all of us are weary, inadequate, vulnerable, and helpless at one point or another. When we find our strength in Him, His power is perfected in our weakness (2 Cor. 12:9, 10).

Today’s Readings:
Psalm 105:1-11, 37-45
God promises life to Abraham
1 Oh give thanks to the Lord; call upon his name;
    make known his deeds among the peoples!
2 Sing to him, sing praises to him;
    tell of all his wondrous works!
3 Glory in his holy name;
    let the hearts of those who seek the Lord rejoice!
4 Seek the Lord and his strength;
    seek his presence continually!
5 Remember the wondrous works that he has done,
    his miracles, and the judgments he uttered,
6 O offspring of Abraham, his servant,
    children of Jacob, his chosen ones!

7 He is the Lord our God;
    his judgments are in all the earth.
8 He remembers his covenant forever,
    the word that he commanded, for a thousand generations,
9 the covenant that he made with Abraham,
    his sworn promise to Isaac,
10 which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,
11 saying, “To you I will give the land of Canaan
    as your portion for an inheritance.”

37 Then he brought out Israel with silver and gold,
    and there was none among his tribes who stumbled.
38 Egypt was glad when they departed,
    for dread of them had fallen upon it.

39 He spread a cloud for a covering,
    and fire to give light by night.
40 They asked, and he brought quail,
    and gave them bread from heaven in abundance.
41 He opened the rock, and water gushed out;
    it flowed through the desert like a river.
42 For he remembered his holy promise,
    and Abraham, his servant.

43 So he brought his people out with joy,
    his chosen ones with singing.
44 And he gave them the lands of the nations,
    and they took possession of the fruit of the peoples' toil,
45 that they might keep his statutes
    and observe his laws.
Praise the Lord!
Commentary

Verses 1-11 — Our devotion is here stirred up, that we may stir up ourselves to praise God. Seek his strength; that is, his grace; the strength of his Spirit to work in us that which is good, which we cannot do but by strength derived from him, for which he will be sought. Seek to have his favor to eternity, therefore continue seeking it while living in this world; for he will not only be found, but he will reward those that diligently seek him. Let us remember the Redeemer's marvelous works, his wonders, and the judgments of his mouth. Though true Christians are few number, strangers and pilgrims upon earth, yet a far better inheritance than Canaan is made sure to them by the covenant of God; and if we have the anointing of the Holy Spirit, none can do us any harm.

Verses 37-45 — As the believer commonly thrives best in his soul when under the cross; so the church also flourishes most in true holiness, and increases in number, while under persecution. Yet instruments shall be raised up for their deliverance, and plagues may be expected by persecutors. And see the special care God took of his people in the wilderness. All the benefits bestowed on Israel as a nation, were shadows of spiritual blessings with which we are blessed in Christ Jesus. Having redeemed us with his blood, restored our souls to holiness, and set us at liberty from Satan's bondage, he guides and guards us all the way. He satisfies our souls with the bread of heaven, and the water of life from the Rock of salvation, and will bring us safely to heaven. He redeems his servants from all iniquity, and purifies them unto himself, to be a peculiar people, zealous of good works.


Genesis 21:1-7
God gives Abraham and Sarah a son
21:1 The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac. 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Commentary

Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God's promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means “laughter,” and there was good reason for the name, Genesis 17:17; Genesis 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God's favors to his covenant people are such as surpass their own and others' thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac's infancy is given. God's blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See Psalm 22:9, Psalm 22:10; Hosea 11:1, Hosea 11:2.


Hebrews 1:8-12
The Son whose years will never end
1:8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”

10 And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; 11 they will perish, but you remain; they will all wear out like a garment, 12 like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end.”
Commentary

Many Jews had a superstitious or idolatrous respect for angels, because they had received the law and other tidings of the Divine will by their ministry. They looked upon them as mediators between God and men, and some went so far as to pay them a kind of religious homage or worship. Thus it was necessary that the apostle should insist, not only on Christ's being the Creator of all things, and therefore of angels themselves, but as being the risen and exalted Messiah in human nature, to whom angels, authorities, and powers are made subject. To prove this, several passages are brought from the Old Testament. On comparing what God there says of the angels, with what he says to Christ, the inferiority of the angels to Christ plainly appears. Here is the office of the angels; they are God's ministers or servants, to do his pleasure. But, how much greater things are said of Christ by the Father! And let us own and honor him as God; for if he had not been God, he had never done the Mediator's work, and had never worn the Mediator's crown. It is declared how Christ was qualified for the office of Mediator, and how he was confirmed in it: he has the name Messiah from his being anointed. Only as Man he has his fellows, and as anointed with the Holy Spirit; but he is above all prophets, priests, and kings, that ever were employed in the service of God on earth. Another passage of Scripture, Psalm 102:25-27, is recited, in which the Almighty power of the Lord Jesus Christ is declared, both in creating the world and in changing it. Christ will fold up this world as a garment, not to be abused any longer, not to be used as it has been. As a sovereign, when his garments of state are folded and put away, is a sovereign still, so our Lord, when he has laid aside the earth and heavens like a vesture, shall be still the same. Let us not then set our hearts upon that which is not what we take it to be, and will not be what it now is. Sin has made a great change in the world for the worse, and Christ will make a great change in it for the better. Let the thoughts of this make us watchful, diligent, and desirous of that better world. The Savior has done much to make all men his friends, yet he has enemies. But they shall be made his footstool, by humble submission, or by utter destruction. Christ shall go on conquering and to conquer. The most exalted angels are but ministering spirits, mere servants of Christ, to execute his commands. The saints, at present, are heirs, not yet come into possession. The angels minister to them in opposing the malice and power of evil spirits, in protecting and keeping their bodies, instructing and comforting their souls, under Christ and the Holy Ghost. Angels shall gather all the saints together at the last day, when all whose hearts and hopes are set upon perishing treasures and fading glories, will be driven from Christ's presence into everlasting misery.



The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Daily Bible Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Bible Readings for Monday, March 1, 2021
Psalm 105:1-11, 37-45; Genesis 21:1-7; Hebrews 1:8-12 (ESV)

Prayer of the Day for Monday, March 1, 2021

 

Prayer of the Day
Monday, March 1, 2021


O taste and see that the Lord is good! Happy is the man who takes refuge in him!
Psalm 34:8 (RSV)

Dear Father in heaven, we come to you. With thanks we come to you, for again and again you have helped us. Again and again you have let your light shine out on us so that we could be glad and know that our lives are in your hands. Protect us on this earth, where it is so necessary. Protect us, that the light of true life may shine more and more brightly and we may praise your name with our whole heart. Be with us this night, O God, and touch our hearts with your Spirit. Amen.

Bible Verse of the Day for Monday, March 1, 2021

 

Bible Verse of the Day
Monday, March 1, 2021


Psalm 73:25-26
Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
Some people falsely believe that only the weak need God, but the truth is that all of us are weary, inadequate, vulnerable, and helpless at one point or another. When we find our strength in Him, His power is perfected in our weakness (2 Cor. 12:9, 10).

Read all of Psalm 73

Listen to Psalm 73


The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Lenten Prayer for Monday, March 1, 2021

 

40 Days of Lenten Prayers
Day 11 — Monday of the Second Week of Lent


Lord, your commandment of love is so simple and so challenging. Help me to let go of my pride, to be humble in my penance. I want only to live the way you ask me to love, to love the way you ask me to live. I ask this through your son, Jesus, who stands at my side today and always. Amen.

Saturday, February 27, 2021

The Daily Readings for Sunday, February 28, 2021 — Second Sunday in Lent

 

The Daily Readings
Sunday, February 28, 2021 — Second Sunday in Lent

Follow — The Cost of Discipleship
Genesis 17:1-7, 15-16; Psalm 22:23-31; Romans 4:13-25;
Mark 8:31-38
The Holy Bible, English Standard Version. ESV®

Discipleship means far more than simply giving lip service to Christ. It means taking up our cross daily and following in His footsteps. “If anyone would come after me, let him deny himself and take up his cross and follow me.”Mark 8:34

Opening Sentences
No matter what our situation or station in life, God calls us to fulfill our purpose in God’s plan. Abram was ninety-nine years old when God revealed his place in God’s scheme. God deemed Abram a righteous man, as Paul tells us, because of the patriarch’s faith. So it is with us. As Paul goes on to say, we are held righteous not because of our works but because of our faith in Christ. This is God’s covenant with us, a promise that God will fulfill.
Opening Prayer
Lord of presence and power, be with us on this second step of our Lenten journey to the Cross. Help us to make a commitment of our lives, our spirits, our hearts to ministry in your name. Amen.
Prayer of Confession
Guiding Lord, even though we hesitated on our Lenten journey; we vowed to come with you through all the trials and fears toward the Cross. Today we face the challenge which true commitment brings. Are we willing to offer our whole selves to you in service? We would like to think that we can do that, but we are aware of how many times we have turned away from service and instead focused on our own desires. Remind us again of the commitment you would have us give if we are to become disciples. Forgive our stubbornness and fears. Lead us forward, gracious Lord, up these steps toward the Cross. Amen.
Words of Assurance
The journey of discipleship is never easy; but you can be assured that you will not be on this journey alone. Place your trust in Jesus. Amen.
Today’s Verse-of-the-Day:
For God gave us a spirit not of fear but of power and love and self-control.
Fear focuses our attention on ourselves and on things we do not need to consider. It fills our minds with hypothetical situations that all end in defeat and ruination. Eventually, it utterly consumes us. This is why we cannot shrink back in obeying God and using the gifts He has given us because He is ultimately in control of our futures, and we are never victims of our circumstances. We are overwhelmingly triumphant in Christ, and we must act like it.

Today’s Readings:
From the Old Testament
Genesis 17:1-7, 15-16
God blesses Abraham and Sarah
17:1 When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.

15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. 16 I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.”
Commentary

Verses 1-7 — The covenant was to be accomplished in due time. The promised Seed was Christ, and Christians in him. And all who are of faith are blessed with faithful Abram, being partakers of the same covenant blessings. In token of this covenant his name was changed from Abram, “a high father,” to Abraham, “the father of a multitude.” All that the Christian world enjoys, it is indebted for to Abraham and his Seed. The covenant of grace is from everlasting in the counsels of it, and to everlasting in the consequences of it. The token of the covenant was circumcision. It is here said to be the covenant which Abraham and his seed must keep.

Verses 15-16 — Here is the promise made to Abraham of a son by Sarai, in whom the promise made to him should be fulfilled. The assurance of this promise was the change of Sarai's name into Sarah. Sarai signifies my princess, as if her honor were confined to one family only; Sarah signifies a princess. The more favors God confers upon us, the more low we should be in our own eyes. Abraham showed great joy; he laughed, it was a laughter of delight, not of distrust. Now it was that Abraham rejoiced to see Christ's day; now he saw it and was glad, John 8:56.


From the Book of Psalms
Psalm 22:23-31
All the earth shall turn to God
23 You who fear the Lord, praise him! All you offspring of Jacob, glorify him, and stand in awe of him, all you offspring of Israel! 24 For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

25 From you comes my praise in the great congregation; my vows I will perform before those who fear him. 26 The afflicted shall eat and be satisfied; those who seek him shall praise the Lord! May your hearts live forever!

27 All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before you. 28 For kingship belongs to the Lord, and he rules over the nations.

29 All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive. 30 Posterity shall serve him; it shall be told of the Lord to the coming generation; 31 they shall come and proclaim his righteousness to a people yet unborn, that he has done it.
Commentary

The Savior now speaks as risen from the dead. The first words of the complaint were used by Christ himself upon the cross; the first words of the triumph are expressly applied to him, Hebrews 2:12. All our praises must refer to the work of redemption. The suffering of the Redeemer was graciously accepted as a full satisfaction for sin. Though it was offered for sinful men, the Father did not despise or abhor it for our sake. This ought to be the matter of our thanksgiving. All humble, gracious souls should have a full satisfaction and happiness in him. Those that hunger and thirst after righteousness in Christ, shall not labor for that which satisfies not. Those that are much in praying, will be much in thanksgiving. Those that turn to God, will make conscience of worshiping before him. Let every tongue confess that he is Lord. High and low, rich and poor, bond and free, meet in Christ. Seeing we cannot keep alive our own souls, it is our wisdom, by obedient faith, to commit our souls to Christ, who is able to save and keep them alive for ever. A seed shall serve him. God will have a church in the world to the end of time. They shall be accounted to him for a generation; he will be the same to them that he was to those who went before them. His righteousness, and not any of their own, they shall declare to be the foundation of all their hopes, and the fountain of all their joys. Redemption by Christ is the Lord's own doing. Here we see the free love and compassion of God the Father, and of our Lord Jesus Christ, for us wretched sinners, as the source of all grace and consolation; the example we are to follow, the treatment as Christians we are to expect, and the conduct under it we are to adopt. Every lesson may here be learned that can profit the humbled soul. Let those who go about to establish their own righteousness inquire, why the beloved Son of God should thus suffer, if their own doings could atone for sin? Let the ungodly professor consider whether the Savior thus honored the Divine law, to purchase him the privilege of despising it. Let the careless take warning to flee from the wrath to come, and the trembling rest their hopes upon this merciful Redeemer. Let the tempted and distressed believer cheerfully expect a happy end of every trial.


From the Epistles
Romans 4:13-25
The promise to those of Abraham’s faith
4:13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.
Commentary

Verses 13-22 — The promise was made to Abraham long before the law. It points at Christ, and it refers to the promise, Genesis 12:3. In Thee shall all families of the earth be blessed. The law worketh wrath, by showing that every transgressor is exposed to the Divine displeasure. As God intended to give men a title to the promised blessings, so he appointed it to be by faith, that it might be wholly of grace, to make it sure to all who were of the like precious faith with Abraham, whether Jews or Gentiles, in all ages. The justification and salvation of sinners, the taking to himself the Gentiles who had not been a people, were a gracious calling of things which are not, as though they were; and this giving a being to things that were not, proves the almighty power of God. The nature and power of Abraham's faith are shown. He believed God's testimony, and looked for the performance of his promise, firmly hoping when the case seemed hopeless. It is weakness of faith, that makes a man lie poring on the difficulties in the way of a promise. Abraham took it not for a point that would admit of argument or debate. Unbelief is at the bottom of all our staggerings at God's promises. The strength of faith appeared in its victory over fears. God honors faith; and great faith honors God. It was imputed to him for righteousness. Faith is a grace that of all others gives glory to God. Faith clearly is the instrument by which we receive the righteousness of God, the redemption which is by Christ; and that which is the instrument whereby we take or receive it, cannot be the thing itself, nor can it be the gift thereby taken and received. Abraham's faith did not justify him by its own merit or value, but as giving him a part in Christ.

Verses 23-25 — The history of Abraham, and of his justification, was recorded to teach men of after-ages; those especially to whom the gospel was then made known. It is plain, that we are not justified by the merit of our own works, but by faith in Jesus Christ and his righteousness; which is the truth urged in this and the foregoing chapter, as the great spring and foundation of all comfort. Christ did meritoriously work our justification and salvation by his death and passion, but the power and perfection thereof, with respect to us, depend on his resurrection. By his death he paid our debt, in his resurrection he received our acquittance, Isaiah 53:8. When he was discharged, we, in Him and together with Him, received the discharge from the guilt and punishment of all our sins. This last verse is an abridgement or summary of the whole gospel.


Today’s Gospel Reading
Mark 8:31-38
The passion prediction
8:31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”
Commentary

Verses 31-33 — These things are written, that we may believe that Jesus is the Christ, the Son of God. These miracles of our Lord assure us that he was not conquered, but a Conqueror. Now the disciples are convinced that Jesus is the Christ; they may bear to hear of his sufferings, of which Christ here begins to give them notice. He sees that amiss in what we say and do, of which we ourselves are not aware, and knows what manner of spirit we are of, when we ourselves do not. The wisdom of man is folly, when it pretends to limit the Divine counsels. Peter did not rightly understand the nature of Christ's kingdom.

Verses 34-38 — Frequent notice is taken of the great flocking there was to Christ for help in various cases. All are concerned to know this, if they expect him to heal their souls. They must not indulge the ease of the body. As the happiness of heaven with Christ, is enough to make up for the loss of life itself for him, so the gain of all the world in sin, will not make up for the ruin of the soul by sin. And there is a day coming, when the cause of Christ will appear as glorious, as some now think it mean and contemptible. May we think of that season, and view every earthly object as we shall do at that great day.


Here end the Readings

The Nicene Creed

  • We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
  • And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.
  • And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.
The Lord’s Prayer

Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Holy Communion

A nondenominational serving of bread and wine
Many churches around the world are working hard to adapt to online worship, and one challenge is how our members can celebrate communion from home. Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present.
Benediction
The step of discipleship requires commitment and faith. Go now in peace, bringing the good news of Jesus’ love to all people. Do not be afraid. God is with you. Amen.



The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Daily Bible Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
Sunday, February 28, 2021 — Second Sunday in Lent
Follow — The Cost of Discipleship
No matter what our situation or station in life, God calls us to fulfill our purpose in God’s plan. Abram was ninety-nine years old when God revealed his place in God’s scheme. God deemed Abram a righteous man, as Paul tells us, because of the patriarch’s faith. So it is with us. As Paul goes on to say, we are held righteous not because of our works but because of our faith in Christ. This is God’s covenant with us, a promise that God will fulfill.
Genesis 17:1-7, 15-16; Psalm 22:23-31; Romans 4:13-25; Mark 8:31-38
The Holy Bible, English Standard Version. ESV®

Prayer of the Day for Sunday, February 28, 2021

 

Prayer of the Day
Sunday, February 28, 2021


For great is your love, reaching to the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth.
Psalm 57:10-11 (NIV)

Dear Father in heaven, we thank you that you have always been gracious to us, revealing your great goodness and power in ages past and in the present. In this revelation we live, O Lord our God. You are the almighty One, who works wonders on earth and who rules the heavens so that we can be blest and helped on our earthly paths. Let your goodness and your justice be revealed throughout all the world. Arise, O Lord our God. Let your light shine in us who believe in you. Let your light shine into the whole world. Let your name be glorified. You are indeed our Father, both in heaven and on earth. You give our lives security now and in eternity. Amen.

Verse of the Day for Sunday, February 28, 2021

 

Verse of the Day
Sunday, February 28, 2021

2 Timothy 1:7

For God gave us a spirit not of fear but of power and love and self-control.
Fear focuses our attention on ourselves and on things we do not need to consider. It fills our minds with hypothetical situations that all end in defeat and ruination. Eventually, it utterly consumes us. This is why we cannot shrink back in obeying God and using the gifts He has given us because He is ultimately in control of our futures, and we are never victims of our circumstances. We are overwhelmingly triumphant in Christ, and we must act like it.

Read all of 2 Timothy 1

Listen to 2 Timothy 1

The Holy Bible, English Standard Version. ESV®

Friday, February 26, 2021

The Daily Bible Readings for Saturday, February 27, 2021

 


The Daily Bible Readings
Saturday, February 27, 2021
Psalm 22:23-31; Genesis 16:7-15; Mark 8:27-30
The Holy Bible, English Standard Version. ESV®

Today’s Verse-of-the-Day:
Little children, let us not love in word or talk but in deed and in truth.
An intimate relationship with God is about far more than merely enjoying warm feelings toward the Creator of the universe. Any genuine love for the Lord will move a person to perform real acts of love toward others (James 2:15, 16; 1 John 3:16–18). It also stirs people’s hearts toward salvation, commitment, and obedience.

Today’s Readings:
Psalm 22:23-31
Prayer for God to remember us
23 You who fear the Lord, praise him! All you offspring of Jacob, glorify him, and stand in awe of him, all you offspring of Israel! 24 For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

25 From you comes my praise in the great congregation; my vows I will perform before those who fear him. 26 The afflicted shall eat and be satisfied; those who seek him shall praise the Lord! May your hearts live forever!

27 All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before you. 28 For kingship belongs to the Lord, and he rules over the nations.

29 All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive. 30 Posterity shall serve him; it shall be told of the Lord to the coming generation; 31 they shall come and proclaim his righteousness to a people yet unborn, that he has done it.
Commentary

The Savior now speaks as risen from the dead. The first words of the complaint were used by Christ himself upon the cross; the first words of the triumph are expressly applied to him, Hebrews 2:12. All our praises must refer to the work of redemption. The suffering of the Redeemer was graciously accepted as a full satisfaction for sin. Though it was offered for sinful men, the Father did not despise or abhor it for our sake. This ought to be the matter of our thanksgiving. All humble, gracious souls should have a full satisfaction and happiness in him. Those that hunger and thirst after righteousness in Christ, shall not labor for that which satisfies not. Those that are much in praying, will be much in thanksgiving. Those that turn to God, will make conscience of worshiping before him. Let every tongue confess that he is Lord. High and low, rich and poor, bond and free, meet in Christ. Seeing we cannot keep alive our own souls, it is our wisdom, by obedient faith, to commit our souls to Christ, who is able to save and keep them alive for ever. A seed shall serve him. God will have a church in the world to the end of time. They shall be accounted to him for a generation; he will be the same to them that he was to those who went before them. His righteousness, and not any of their own, they shall declare to be the foundation of all their hopes, and the fountain of all their joys. Redemption by Christ is the Lord's own doing. Here we see the free love and compassion of God the Father, and of our Lord Jesus Christ, for us wretched sinners, as the source of all grace and consolation; the example we are to follow, the treatment as Christians we are to expect, and the conduct under it we are to adopt. Every lesson may here be learned that can profit the humbled soul. Let those who go about to establish their own righteousness inquire, why the beloved Son of God should thus suffer, if their own doings could atone for sin? Let the ungodly professor consider whether the Savior thus honored the Divine law, to purchase him the privilege of despising it. Let the careless take warning to flee from the wrath to come, and the trembling rest their hopes upon this merciful Redeemer. Let the tempted and distressed believer cheerfully expect a happy end of every trial.


Genesis 16:7-15
An angel comforts Hagar at a spring of water
16:7 The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” 9 The angel of the Lord said to her, “Return to your mistress and submit to her.” 10 The angel of the Lord also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” 11 And the angel of the Lord said to her,

   “Behold, you are pregnant
     and shall bear a son.
   You shall call his name Ishmael,
     because the Lord has listened to your affliction.
12 He shall be a wild donkey of a man,
     his hand against everyone
     and everyone's hand against him,
   and he shall dwell over against all his kinsmen.”

13 So she called the name of the Lord who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” 14 Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.

15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael.
Commentary

Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel, “I will,” shows this Angel was the eternal Word and Son of God. Hagar could not but admire the Lord's mercy, and feel, Have I, who am so unworthy, been favored with a gracious visit from the Lord? She was brought to a better temper, returned, and by her behavior softened Sarai, and received more gentle treatment. Would that we were always suitably impressed with this thought, Thou God seest me!


Mark 8:27-30
Peter’s confession
8:27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him.
Commentary

These things are written, that we may believe that Jesus is the Christ, the Son of God. These miracles of our Lord assure us that he was not conquered, but a Conqueror. Now the disciples are convinced that Jesus is the Christ; they may bear to hear of his sufferings, of which Christ here begins to give them notice. He sees that amiss in what we say and do, of which we ourselves are not aware, and knows what manner of spirit we are of, when we ourselves do not. The wisdom of man is folly, when it pretends to limit the Divine counsels. Peter did not rightly understand the nature of Christ's kingdom.



The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Daily Bible Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Bible Readings for Saturday, February 27, 2021
Psalm 22:23-31; Genesis 16:7-15; Mark 8:27-30 (ESV)

Prayer of the Day for Saturday, February 27, 2021

 

Prayer of the Day
Saturday, February 27, 2021


Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor's crown.
Revelation 2:10 (NIV)

Lord our God, we come into your presence. Hear our prayers, we entreat you. Let your will be done among us; let your will be done for each one of us individually, and for our time. Let everything go according to your will, even if the way leads through tribulation, fear, and need. For in the end your goal will be reached. In the end you will fulfill your purpose, and your kingdom will come. Your kingdom will come to the honor of your name and for the redemption of all people still suffering on earth. Let your Word bring us blessing. May we go forward joyfully in the patience of Jesus Christ until times change, until a new day dawns and we are allowed to see your glory and your peace. Amen.

Bible Verse of the Day for Saturday, February 27, 2021

 

Bible Verse of the Day
Saturday, February 27, 2021


1 John 3:18
Little children, let us not love in word or talk but in deed and in truth.
An intimate relationship with God is about far more than merely enjoying warm feelings toward the Creator of the universe. Any genuine love for the Lord will move a person to perform real acts of love toward others (James 2:15, 16; 1 John 3:16–18). It also stirs people’s hearts toward salvation, commitment, and obedience.

Read all of 1 John 3

Listen to 1 John 3


The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Lenten Prayer for Saturday, February 27, 2021

 

40 Days of Lenten Prayers
Day 10 — Saturday of the First Week of Lent


Loving God, Sometimes my heart turns in every direction except towards you. Please help me to turn my heart toward you, to gaze upon you in trust and to seek your kingdom with all of my heart. Soften my hardened heart so that I might love others as a way to glorify and worship you. Grant me this with the ever-present guidance of your spirit. Amen.

Thursday, February 25, 2021

The Daily Bible Readings for Friday, February 26, 2021

 

The Daily Bible Readings
Friday, February 26, 2021
Psalm 22:23-31; Genesis 16:1-6; Romans 4:1-12
The Holy Bible, English Standard Version. ESV®

Today’s Verse-of-the-Day:
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.
Love is not merely a feeling—it is Jesus living in and through us (John 13:34, 35; 15:9–17; 1 John 4:7–21). If we say we believe in God and are maturing in our relationship with Him, but we are not growing in our unconditional love for others, something is wrong with our walk (1 Cor. 13). This is because as Jesus increases in us and we decrease, His loving nature should intensify within us as the evidence of His lordship in our life (Gal. 5:22, 23; 2 Pet. 1:3–8).

Today’s Readings:
Psalm 22:23-31
Prayer for God to remember us
23 You who fear the Lord, praise him! All you offspring of Jacob, glorify him, and stand in awe of him, all you offspring of Israel! 24 For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

25 From you comes my praise in the great congregation; my vows I will perform before those who fear him. 26 The afflicted shall eat and be satisfied; those who seek him shall praise the Lord! May your hearts live forever!

27 All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before you. 28 For kingship belongs to the Lord, and he rules over the nations.

29 All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive. 30 Posterity shall serve him; it shall be told of the Lord to the coming generation; 31 they shall come and proclaim his righteousness to a people yet unborn, that he has done it.
Commentary

The Savior now speaks as risen from the dead. The first words of the complaint were used by Christ himself upon the cross; the first words of the triumph are expressly applied to him, Hebrews 2:12. All our praises must refer to the work of redemption. The suffering of the Redeemer was graciously accepted as a full satisfaction for sin. Though it was offered for sinful men, the Father did not despise or abhor it for our sake. This ought to be the matter of our thanksgiving. All humble, gracious souls should have a full satisfaction and happiness in him. Those that hunger and thirst after righteousness in Christ, shall not labor for that which satisfies not. Those that are much in praying, will be much in thanksgiving. Those that turn to God, will make conscience of worshiping before him. Let every tongue confess that he is Lord. High and low, rich and poor, bond and free, meet in Christ. Seeing we cannot keep alive our own souls, it is our wisdom, by obedient faith, to commit our souls to Christ, who is able to save and keep them alive for ever. A seed shall serve him. God will have a church in the world to the end of time. They shall be accounted to him for a generation; he will be the same to them that he was to those who went before them. His righteousness, and not any of their own, they shall declare to be the foundation of all their hopes, and the fountain of all their joys. Redemption by Christ is the Lord's own doing. Here we see the free love and compassion of God the Father, and of our Lord Jesus Christ, for us wretched sinners, as the source of all grace and consolation; the example we are to follow, the treatment as Christians we are to expect, and the conduct under it we are to adopt. Every lesson may here be learned that can profit the humbled soul. Let those who go about to establish their own righteousness inquire, why the beloved Son of God should thus suffer, if their own doings could atone for sin? Let the ungodly professor consider whether the Savior thus honored the Divine law, to purchase him the privilege of despising it. Let the careless take warning to flee from the wrath to come, and the trembling rest their hopes upon this merciful Redeemer. Let the tempted and distressed believer cheerfully expect a happy end of every trial.


Genesis 16:1-6
Ishmael born to Abram and Hagar
16:1 Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. 5 And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” 6 But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.
Commentary

Verses 1-3 — Sarai, no longer expecting to have children herself, proposed to Abram to take another wife, whose children she might; her slave, whose children would be her property. This was done without asking counsel of the Lord. Unbelief worked, God's almighty power was forgotten. It was a bad example, and a source of manifold uneasiness. In every relation and situation in life there is some cross for us to bear: much of the exercise of faith consists in patiently submitting, in waiting the Lord's time, and using only those means which he appoints for the removal of the cross. Foul temptations may have very fair pretenses, and be colored with that which is very plausible. Fleshly wisdom puts us out of God's way. This would not be the case, if we would ask counsel of God by his word and by prayer, before we attempt that which is doubtful.

Verses 4-6 — Abram's unhappy marriage to Hagar very soon made a great deal of mischief. We may thank ourselves for the guilt and grief that follow us, when we go out of the way of our duty. See it in this case, Passionate people often quarrel with others, for things of which they themselves must bear the blame. Sarai had given her maid to Abram, yet she cries out, My wrong be upon thee. That is never said wisely, which pride and anger put into our mouths. Those are not always in the right, who are most loud and forward in appealing to God: such rash and bold imprecations commonly speak guilt and a bad cause. Hagar forgot that she herself had first given the provocation, by despising her mistress. Those that suffer for their faults, ought to bear it patiently, 1 Peter 2:20.


Romans 4:1-12
Abraham counted righteous by God for his faith
4:1 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

7   “Blessed are those whose lawless deeds are forgiven,
       and whose sins are covered;
8   blessed is the man against whom the Lord will not
      count his sin.”

9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Commentary

To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of God, being saved by grace, through faith, even as others. Without noticing the years which passed before his call, and the failures at times in his obedience, and even in his faith, it was expressly stated in Scripture that “he believed God, and it was counted to him for righteousness,” Genesis 15:6. From this example it is observed, that if any man could work the full measure required by the law, the reward must be reckoned as a debt, which evidently was not the case even of Abraham, seeing faith was reckoned to him for righteousness. When believers are justified by faith, “their faith being counted for righteousness,” their faith does not justify them as a part, small or great, of their righteousness; but as the appointed means of uniting them to Him who has chosen as the name whereby he shall be called, “the Lord our Righteousness.” Pardoned people are the only blessed people. It clearly appears from the Scripture, that Abraham was justified several years before his circumcision. It is, therefore, plain that this rite was not necessary in order to justification. It was a sign of the original corruption of human nature. And it was such a sign as was also an outward seal, appointed not only to confirm God's promises to him and to his seed, and their obligation to be the Lord's, but likewise to assure him of his being already a real partaker of the righteousness of faith. Thus Abraham was the spiritual forefather of all believers, who walked after the example of his obedient faith. The seal of the Holy Spirit in our sanctification, making us new creatures, is the inward evidence of the righteousness of faith.



The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Commentaries from Matthew Henry's Concise Commentary on the Bible.

The Daily Bible Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Bible Readings for Friday, February 26, 2021
Psalm 22:23-31; Genesis 16:1-6; Romans 4:1-12 (ESV)

Prayer of the Day for Friday, February 26, 2021

 

Prayer of the Day
Friday, February 26, 2021


I lift up my eyes to the mountains—where does my help come from? My help comes from the LORD, the Maker of heaven and earth.
Psalm 121:1–2 (NIV)

Lord God Almighty, Lord our God, our refuge for ever and ever, bless us as we gather in your presence and turn to you. May we be your children, who can simply believe and stand firm in our lives and in our calling. We thank you for giving us your grace and constant help. In your grace we can be joyful, praising and honoring you. You are our father. You never forsake us. May your name be praised by us all. May your name be praised above and in the whole world so that all people may acknowledge you and receive what they need from you. Amen.

Bible Verse of the Day for Friday, February 26, 2021

 

Bible Verse of the Day
Friday, February 26, 2021


1 John 4:9
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.
Love is not merely a feeling—it is Jesus living in and through us (John 13:34, 35; 15:9–17; 1 John 4:7–21). If we say we believe in God and are maturing in our relationship with Him, but we are not growing in our unconditional love for others, something is wrong with our walk (1 Cor. 13). This is because as Jesus increases in us and we decrease, His loving nature should intensify within us as the evidence of His lordship in our life (Gal. 5:22, 23; 2 Pet. 1:3–8).

Read all of 1 John 4

Listen to 1 John 4


The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.