Saturday, September 30, 2023

Why did God choose only the nation of Israel to be their God?

 

Why did God choose only the nation of Israel to be their God?
by Kenny Sallee, ThM

The essence of family is often about choosing relationships we're committed to and cherish. However, while we cannot choose our blood ties, God, in His omnipotence, had the ability to choose His "family." And He did just that by designating Israel.

For many, the thought that God singled out the Israelites from all other nations may raise eyebrows. It's a point of contention and wonderment for both Jews and Gentiles. The perplexing idea of God seemingly displaying preference, despite His vast love for all, raises questions about His fairness and justice.

The reason for God's choice stems from His relationship with Abraham, Isaac, and Jacob, the forefathers of the Israelites. He aimed for Israel to be an exemplary nation, representing His way of life to the world, a conduit for His blessings. While this favor was a product of Abraham's faith and obedience, it wasn't a recognition of Israel's inherent superiority or righteousness (as indicated in Deuteronomy 7:7-8; 9:6). In fulfilling this role, Israel had its successes and failures, and faced consequences accordingly.

God's vast love isn't exclusive to the Israelites. He seeks a relationship with all individuals, irrespective of their nationality (1 Timothy 2:4; Galatians 3:28-29). Still, the Israelites hold a unique role in His plans.

Scriptures affirm God's unique relationship with Israel. For instance, in Isaiah 44:1, God calls out to Israel, His chosen. This is the same nation that witnessed God's power in their liberation from Egypt and received the Promised Land of Canaan. And significantly, it was through Israel that the Messiah, Jesus, was born.

The genesis of this unique relationship can be traced back to God's promises to Abraham, ensuring that his lineage would become prominent and inherit the land of Canaan (Genesis 12:3, 7; 17:4, 7-8; 22:17). Abraham's faith, which was characterized by his obedience to God, ensured blessings for his descendants (Genesis 26:3-5).

God reiterated these promises to Abraham's lineage, notably to Isaac and Jacob (Genesis 17:21; 26:24; 28:1-4, 13). More than just a chosen nation, Israel was called to serve God and, through them, all families of the earth would be blessed (Genesis 12:3).

God envisioned Israel as an exemplar nation, acting as a beacon to other nations. The world was to observe Israel and realize the blessings of obedience to God and the repercussions of defiance (Deuteronomy 28). Israel's foremost role, however, was to bring forth Jesus Christ, the solution to humanity's sin and salvation. This ultimate goal was realized in the advent of Jesus.

Yet, it wasn't just about birthing the Messiah. Israel was intended to be ambassadors of God's teachings. God envisioned them as a distinctive nation, guiding others to Him and His promise of salvation. Though they had their shortcomings in this mission, the pivotal purpose—bringing forth the Messiah—was impeccably achieved in Jesus Christ.

The Daily Lectionary with Commentary for Saturday, September 30, 2023

 

The Daily Lectionary with Commentary
Saturday, September 30, 2023
Psalm 78:1-4, 12-16; Numbers 27:12-14; Mark 11:27-33
(Revised Common Lectionary Year A)
(Semi-continuous Reading Plan)

A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 78:1-4, 12-16
Recounting God’s power
Psalm 78 serves as both a historical recounting and a spiritual reminder for the people of God. It opens with an earnest call to listen to the teachings that recount the glorious deeds of the Lord, aiming to keep the memory of God's works alive from one generation to the next. The psalmist exhorts the importance of oral tradition—of telling stories that describe God's power, miracles, and praiseworthy deeds.
In verses 12-16, the Psalm delves into the wonders God performed during the time of the Exodus. From dividing the Red Sea to providing water in the wilderness, the Psalm emphasizes God's divine interventions that were not only miraculous but also life-sustaining. These past acts serve as perpetual reminders of God's power and care for His people.

In today's context, this Psalm calls us not just to remember but also to proclaim the goodness of God to the next generation. In an age where stories can be instantly shared across the globe, the mandate to tell of God's goodness is as relevant as ever.
Hear my teaching, O my people; *
  incline your ears to the words of my mouth.


I will open my mouth in a parable; *
  I will declare the mysteries of ancient times.


That which we have heard and known,
    and what our forefathers have told us, *
  we will not hide from their children.


We will recount to generations to come
    the praiseworthy deeds and the power of the LORD, *
  and the wonderful works he has done.


He worked marvels in the sight of their forefathers, *
  in the land of Egypt, in the field of Zoan.


He split open the sea and let them pass through; *
  he made the waters stand up like walls.


He led them with a cloud by day, *
  and all the night through with a glow of fire.


He split the hard rocks in the wilderness *
  and gave them drink as from the great deep.


He brought streams out of the cliff, *
  and the waters gushed out like rivers.


Dear Heavenly Father, we come before You today in humility, longing to hear Your teachings and to embrace the wisdom You generously provide. Open our ears, O Lord, that we might listen attentively to the words of Your mouth, and open our hearts that Your teachings might find fertile ground within us.

Lord, You have revealed hidden things from of old, ancient truths handed down through generations. You have shown us Your mighty acts, Your wondrous deeds, and Your limitless power. Just as You led the Israelites out of Egypt and through the Red Sea, we pray that You lead us through the challenges and trials we face today. May we see Your miracles unfold in our lives, your guidance and providence every step of the way.

Father, we commit to not hiding Your praiseworthy deeds from the next generation. With intentionality, we will share Your love, power, and miracles, ensuring that our children and their children understand the depth of Your goodness. We recognize the importance of passing down a spiritual legacy that exclaims Your wonders, just as our ancestors told us of Your works.

As You split the rocks in the wilderness to provide water, we trust that You will meet our needs, both physical and spiritual. When we find ourselves in barren places, dry and weary, we look to You to make streams flow from rocky crags, knowing that Your provision is abundant and Your love unfailing.

Thank you, Father, for Your constant guidance, miraculous deeds, and steadfast love. Continue to lead us, as You did with a cloud by day and fire by night, that we may walk in Your ways, always moving closer to You.

Be with us today and every day in Jesus Christ, Who taught us to pray:
“Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power, and the glory, forever and ever. Amen.”
Numbers 27:12-14
Moses’ punishment for Meribah
Numbers 27:12-14 is a poignant moment within the broader narrative of the Israelites' journey to the Promised Land. This passage specifically deals with Moses' impending death and the consequences of his earlier disobedience to God. It serves as a crucial juncture in the Israelite leadership, highlighting the significance of obedience and the gravity of leadership in God's plan.
12 Then the Lord said to Moses, “Go up this mountain in the Abarim Range and see the land I have given the Israelites. 13 After you have seen it, you too will be gathered to your people, as your brother Aaron was, 14 for when the community rebelled at the waters in the Desert of Zin, both of you disobeyed my command to honor me as holy before their eyes.” (These were the waters of Meribah Kadesh, in the Desert of Zin.)

Commentary

A Final Glimpse at the Promised Land
In verse 12, God instructs Moses to ascend a mountain in the Abarim Range to see the Promised Land. This land was the culmination of Israel's hope, a land "flowing with milk and honey" that had been promised to Abraham and his descendants. While Moses would not enter it, God grants him the consolation of seeing it from a distance. The moment is bittersweet, full of both God's grace and the gravity of missed opportunities.


The Gravity of Leadership
In verse 13, God confirms that after seeing the land, Moses would die and be "gathered to his people," similar to his brother Aaron. Moses' and Aaron's deaths mark the end of an era and indicate a transition in leadership for the Israelites. This is significant, given that Moses had led the Israelites out of Egypt and through their wilderness wanderings for 40 years. His leadership was pivotal, yet even he was not above God's laws and judgments.


The Cost of Disobedience
The reason for Moses' inability to enter the Promised Land is recounted in verse 14. God reminds Moses of the incident at Meribah Kadesh, where Moses and Aaron disobeyed God by striking the rock to produce water, instead of speaking to it as God had commanded. This disobedience was not just a slight mistake; it was a failure to "honor [God] as holy before their eyes." Moses' and Aaron’s actions misrepresented God's holiness to the Israelites, making it a serious offense.


The passage serves as a stark reminder that disobedience to God, especially from those in positions of leadership, has significant consequences. Moses, despite his years of faithful service, was held accountable for his actions. Yet, even in this solemn moment, God’s grace shines through. Moses is allowed to see the culmination of his life’s work, even if he cannot partake in it.

In conclusion, Numbers 27:12-14 captures a powerful moment of transition, accountability, and grace. It teaches us about the high standards God holds for leaders and the consequences of disobedience, but it also shows us that God's grace is present, even in our failures.

Mark 11:27-33
Jesus’ authority is questioned
Mark 11:27-33 is a compelling passage that takes place in the context of Holy Week, the final week of Jesus' life before His crucifixion. The passage recounts an exchange between Jesus and the religious leaders of His day—the chief priests, the teachers of the law, and the elders—in the temple courts. This interaction centers on the issue of authority, challenging us to consider who truly has the right to speak, act, and judge in matters of faith and spirituality.
27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

Commentary

Question of Authority
In verse 27, Jesus is approached by the religious leaders in the temple courts. This was a place of religious authority and these leaders felt threatened by Jesus, who had just recently cleared the temple (Mark 11:15-19). They demand to know by what authority Jesus was doing these things, a question that is not just about the recent events, but also challenges His teachings, healings, and miracles.


Jesus’ Counter-Question
Instead of directly answering their question, Jesus, in verses 29-30, counters with a question of His own about John the Baptist's baptism. This question is brilliantly strategic for several reasons. First, it spotlights the religious leaders' hypocrisy: If they claim to be authorities on spiritual matters, why couldn't they give a clear answer about John’s baptism? Secondly, Jesus's question puts them in a theological and political dilemma.


The Dilemma of the Religious Leaders
Verses 31-32 reveal the conundrum faced by these religious leaders. Acknowledging that John's authority was from heaven would imply that they should have believed in John (and by extension, Jesus, whom John pointed to). Denying John's divine authority would upset the crowds who considered John a prophet. Their inability to answer exposes their lack of spiritual insight and courage.


The Refusal of Jesus to Answer
Finally, in verse 33, they respond with, "We don't know." This admission of ignorance from those who were supposed to be Israel’s spiritual guides is both ironic and telling. Jesus responds by saying that He will also not tell them by what authority He does these things. His refusal isn't due to a lack of authority but stems from the leaders' unwillingness to engage in an honest theological dialogue.


In sum, Mark 11:27-33 serves as an exposing mirror to the religious leaders of the day, revealing their spiritual blindness and cowardice. It challenges us today to consider upon what authority we base our own beliefs and actions. It also serves as a cautionary tale about the dangers of religious hypocrisy, encouraging us to seek genuine understanding and courage in our own spiritual journeys.

Optional parts of the readings are set off in [square brackets.]

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Responsive Readings from the Common Book of Prayer (1789). Commentaries are by Rev. Kenny Sallee, ThM.

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year A. Beginning with the first Sunday of Advent in 2023, we will be in Year B. The year which ended at Advent 2022 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Lectionary with Commentary for Saturday, September 30, 2023
Psalm 78:1-4, 12-16; Numbers 27:12-14; Mark 11:27-33
Today's Psalm reading calls us not just to remember but also to proclaim the goodness of God to the next generation. In an age where stories can be instantly shared across the globe, the mandate to tell of God's goodness is as relevant as ever.
The passages in Numbers captures a powerful moment of transition, accountability, and grace. It teaches us about the high standards God holds for leaders and the consequences of disobedience, but it also shows us that God's grace is present, even in our failures.
The passage in Mark serves as an exposing mirror to the religious leaders of the day, revealing their spiritual blindness and cowardice. It challenges us today to consider upon what authority we base our own beliefs and actions. It also serves as a cautionary tale about the dangers of religious hypocrisy, encouraging us to seek genuine understanding and courage in our own spiritual journeys.

The Morning Prayer for Saturday, September 30, 2023

 

The Morning Prayer
Saturday, September 30, 2023

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.
John 16:33 (NIV)


Dear Heavenly Father, we come before You this morning with hearts full of gratitude for the gift of another day. As we rise to face the challenges that lie ahead, we are reminded of Your words in John 16:33. Lord Jesus, You have told us that in this world we will encounter difficulties, but You also reassured us to take heart, for You have overcome the world.

We thank You for the peace that transcends all understanding, a peace that is found only in You. As we step out into our day, Lord, let this peace fill our hearts and minds, helping us to navigate the complexities of life with grace and wisdom.

Father, we pray for those who are going through trials, knowing that each of us faces struggles of different kinds. May they too find Your peace and the courage to persevere, fully aware that the victory has already been won through Your sacrifice on the cross.

Equip us, Lord, to be beacons of Your light in a world that is often shrouded in darkness. Allow us to be conduits of Your love, peace, and hope to those who are in need. As we confront troubles today, may we do so with the confidence that You are by our side, that You have overcome, and therefore, we too shall overcome.

We commit this day into Your hands, Lord, trusting that Your plans for us are for good, to give us a future and a hope. Help us to live in a manner that brings glory to Your name.

In Jesus' name, we pray, Amen.
May this prayer bring peace and strength to your morning and throughout your day.

Verse of the Day for Saturday, September 30, 2023

 

Verse of the Day
Saturday, September 30, 2023

Philippians 1:9-10
9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ.
In these verses, the Apostle Paul expresses a prayer for the Christians at Philippi, a prayer that is full of spiritual and moral depth. This isn't a prayer for material wealth or earthly success, but one that zeroes in on the essential virtues of Christian living: love, knowledge, depth of insight, discernment, purity, and blamelessness.


Love Abounding in Knowledge and Depth of Insight
Paul begins by praying that the Philippian Christians' love "may abound more and more in knowledge and depth of insight." It's important to note that love here isn't just a sentimental emotion or general goodwill. Paul is talking about agape love, a selfless, sacrificial, unconditional love. He prays that this love would abound not just emotionally but intellectually—"in knowledge and depth of insight."


In other words, Christian love isn't naive. It is a love that is informed, wise, and discerning. It involves knowing the truth of the Gospel and applying it to one’s life in a practical way. The "depth of insight" indicates a kind of understanding that goes beyond surface-level observations and reaches into the deeper truths of life and godliness.

Discerning What is Best
Paul continues, "so that you may be able to discern what is best." Here, the Apostle is saying that the abundance of knowledgeable and insightful love will lead to ethical and spiritual discernment. It will enable Christians to differentiate between good and better, or even between better and best. It’s a reminder that the Christian life involves making choices that align not just with what is permissible, but with what is excellent and glorifying to God.


Pure and Blameless for the Day of Christ
Lastly, the objective of such discernment is to be "pure and blameless for the day of Christ." Paul’s vision is eschatological; it looks toward the Second Coming of Christ. To be "pure" implies a freedom from moral fault, while to be "blameless" indicates a life that doesn’t lead others into sin. It suggests a life lived in anticipation of the "day of Christ," a day of ultimate accountability and also of reward for those who are in Christ.


In summary, these verses encapsulate a holistic vision of Christian spirituality that starts with love but doesn't end there. This love needs to be enriched with knowledge and deep insight, which will, in turn, foster discernment. This discernment is not just for the immediate context but has an ultimate purpose: to prepare us for the day we meet Christ face-to-face.

By praying this for the Philippians—and by extension, for all Christians—Paul emphasizes that intellectual growth, ethical discernment, and spiritual preparedness are integral to the Christian journey.

That The World May Know, Volume 8 | Episode 2 | Israel in Bondage - God Heard Their Cry

 

That The World May Know
Israel in Bondage - God Heard Their Cry
Volume 8 | Episode 2

The ancient land of Israel is a testimony, an evidence if you will, of the greatness of what God did in that country, a testimony to the truth of the words that we find in the pages of the Bible.

Volume 8 of the "Faith Lessons" series God Heard Their Cry: Discover how God answered the cry of the enslaved people of Israel after 400 years in Egypt—and revealed himself as Lord to them and their oppressors. Follow Ray Vander Laan on location in Egypt as he details a fascinating five-part story.

Episode 2 | Israel in Bondage - God Heard Their Cry: God used a cruel Pharaoh who treated the Hebrews brutally. Unable to bear their suffering any longer, they finally cried out in anguish and God heard their cry and initiated His plan to deliver them not only from slavery to Pharaoh but from their bondage to Egypt's story. As they journeyed to the Promised Land, they would rediscover the story of their God, the God who heard their cry. They would once again become the people of His story, His partners in restoring shalom.


Volume 8 | Episode 2 | Israel in Bondage - God Heard Their Cry

Friday, September 29, 2023

The Daily Lectionary with Commentary for Friday, September 29, 2023

 

The Daily Lectionary with Commentary
Friday, September 29, 2023
Psalm 78:1-4, 12-16; Numbers 20:1-13; Acts 13:32-41
(Revised Common Lectionary Year A)
(Semi-continuous Reading Plan)

A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions

Psalm 78:1-4, 12-16
Recounting God’s power
Psalm 78 serves as both a historical recounting and a spiritual reminder for the people of God. It opens with an earnest call to listen to the teachings that recount the glorious deeds of the Lord, aiming to keep the memory of God's works alive from one generation to the next. The psalmist exhorts the importance of oral tradition—of telling stories that describe God's power, miracles, and praiseworthy deeds.

In verses 12-16, the Psalm delves into the wonders God performed during the time of the Exodus. From dividing the Red Sea to providing water in the wilderness, the Psalm emphasizes God's divine interventions that were not only miraculous but also life-sustaining. These past acts serve as perpetual reminders of God's power and care for His people.

In today's context, this Psalm calls us not just to remember but also to proclaim the goodness of God to the next generation. In an age where stories can be instantly shared across the globe, the mandate to tell of God's goodness is as relevant as ever.
Hear my teaching, O my people; *
  incline your ears to the words of my mouth.


I will open my mouth in a parable; *
  I will declare the mysteries of ancient times.


That which we have heard and known,
    and what our forefathers have told us, *
  we will not hide from their children.


We will recount to generations to come
    the praiseworthy deeds and the power of the LORD, *
  and the wonderful works he has done.


He worked marvels in the sight of their forefathers, *
  in the land of Egypt, in the field of Zoan.


He split open the sea and let them pass through; *
  he made the waters stand up like walls.


He led them with a cloud by day, *
  and all the night through with a glow of fire.


He split the hard rocks in the wilderness *
  and gave them drink as from the great deep.


He brought streams out of the cliff, *
  and the waters gushed out like rivers.


Heavenly Father, we pause this day to hear Your teaching and to listen to the words that have been passed down through the ages. Your deeds are praiseworthy, Your power incomparable, and Your wonders beyond our understanding.

Lord, You have been our guide and provider, just as You were for our ancestors. You led them through seas and deserts, through trials and tribulations, and you nourished their souls and bodies. We stand as witnesses to Your continued miracles, Your unfailing love that sustains us day by day.

Help us, O God, to fulfill the charge laid out in this Psalm—to tell the next generation of Your goodness. May our lives be parables of Your faithfulness. Equip us with the words and the courage to share Your deeds with our children, our friends, and all who cross our paths.

We pray that as we recount Your wonders, future generations would be inspired to trust in You, just as we have. May Your stories of deliverance and provision be told in every corner of the earth, so that all may know You are the one true God, yesterday, today, and forever.

Be with us today and every day in Jesus Christ, Who taught us to pray:
“Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power, and the glory, forever and ever. Amen.”
Numbers 20:1-13
Another story of water from the rock
Numbers 20:1-13 is a critical passage in the Hebrew Bible, set against the backdrop of the Israelites' journey through the wilderness on their way to the Promised Land. This section recounts a significant event involving Moses, Aaron, and the Israelite community at Meribah. The event is both dramatic and instructive, underscoring the challenges of leadership, the dire consequences of disobedience, and the unceasing demands of a frustrated community upon Moses and Aaron. It also shows God's power to provide but also His requirement for obedience and faithfulness from His chosen leaders.
20 In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.

2 Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. 3 They quarreled with Moses and said, “If only we had died when our brothers fell dead before the Lord! 4 Why did you bring the Lord’s community into this wilderness, that we and our livestock should die here? 5 Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”

6 Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the Lord appeared to them. 7 The Lord said to Moses, 8 “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”

9 So Moses took the staff from the Lord’s presence, just as he commanded him. 10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” 11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.

12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”

13 These were the waters of Meribah, where the Israelites quarreled with the Lord and where he was proved holy among them.

Commentary

The Crisis of Thirst and Leadership:
The passage opens with the death of Miriam, a significant leader and prophetess among the Israelites. Her death seems to herald a period of crisis. Almost immediately afterward, we find the community embroiled in a conflict over water, a life-and-death matter in a desert environment. This event places Moses and Aaron under enormous pressure.


Divine Instruction and Human Failure:
God's instruction to Moses is clear: Take the staff, gather the assembly, and "speak to that rock before their eyes." God’s intention appears to be not just the provision of water but also a demonstration of His power and Moses’ obedience to the Israelites. However, Moses deviates from this instruction. He strikes the rock twice with his staff instead of speaking to it. While water does emerge, Moses' act is seen as a failure to honor God as holy "in the sight of the Israelites."


The Consequence:
The act might seem minor, but the consequences are severe. Moses and Aaron are told that they will not lead the Israelites into the Promised Land. This event marks a turning point in the narrative, signaling that the leadership will eventually pass to a new generation.


Symbolic Elements:
The rock and water can be seen symbolically. The rock symbolizes God’s steadfastness, and the water His grace and provision. Moses' act of striking the rock, instead of speaking to it as commanded, can be interpreted as a lack of faith and a failure to properly represent God’s graciousness and power to the people.


God’s Holiness:
Despite the Israelites' complaints and Moses' disobedience, God still provides water for the community. This event, named "Meribah," serves as a proving ground for God's holiness, demonstrating that even when His people fail, His holiness and commitment to provision remain.


In summary, Numbers 20:1-13 serves as a lesson about the sanctity of obedience, the challenges of leadership, and the unchanging holiness of God. It offers a somber reminder that even great leaders like Moses and Aaron are not above the divine requirement for faithfulness and obedience.

Acts 13:32-41
Through Jesus forgiveness is proclaimed
Acts 13:32-41 is situated within the larger context of the missionary journeys of Paul and Barnabas, as recorded in the book of Acts. Specifically, this passage captures a key moment in Paul's sermon in the synagogue at Antioch in Pisidia. Paul is addressing both Jews and God-fearing Gentiles, presenting to them the gospel message and connecting the life, death, and resurrection of Jesus Christ to the promises given to the people of Israel through their Scriptures. Paul’s aim is to show that Jesus is the long-awaited Messiah and that, through Him, salvation is now available to all.
32 “We tell you the good news: What God promised our ancestors 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:

    “‘You are my son;
        today I have become your father.’


34 God raised him from the dead so that he will never be subject to decay. As God has said,

    “‘I will give you the holy and sure blessings promised to David.’

35 So it is also stated elsewhere:

    “‘You will not let your holy one see decay.’

36 “Now when David had served God’s purpose in his own generation, he fell asleep; he was buried with his ancestors and his body decayed. 37 But the one whom God raised from the dead did not see decay.

38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. 40 Take care that what the prophets have said does not happen to you:

41     “‘Look, you scoffers,
        wonder and perish,
    for I am going to do something in your days
        that you would never believe,
        even if someone told you.’”


Commentary

Fulfillment of the Promise:
Paul starts by highlighting that Jesus is the fulfillment of God's promises to Israel. He cites Psalm 2, which was traditionally interpreted as referring to the Davidic king, to support his claim that Jesus is the Son of God.


The Resurrection and the Davidic Covenant:
Paul then goes on to discuss the resurrection, emphasizing its uniqueness by contrasting it with the death of David. Unlike David, whose body saw decay, Jesus was raised to eternal life, fulfilling the promises made to David about an eternal kingdom.


Salvation Under a New Covenant:
In a very crucial point, Paul says that forgiveness and justification are available through Jesus, something that was not possible under the Mosaic Law. This would have been a radical notion for the Jewish listeners, as it redefines the concept of salvation, making it universally available through faith in Christ.


A Warning to the Unbelieving:
Paul concludes with a warning, quoting from the prophet Habakkuk. He cautions his audience not to scoff at the message, indicating that God is doing something extraordinary that many might find unbelievable.


In summary, Acts 13:32-41 serves as a theological anchor in the narrative of Acts, showcasing Paul’s skill in bridging Old Testament promises with the New Covenant realities in Christ. It presents Jesus as the fulfillment of God's promises to Israel, while simultaneously laying the groundwork for a universal understanding of salvation. The passage also serves as a cautionary message, urging the audience not to take lightly the seismic shift in God’s plan of salvation through Jesus Christ.

Optional parts of the readings are set off in [square brackets.]

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Responsive Readings from the Common Book of Prayer (1789). Commentaries are by Rev. Kenny Sallee, ThM.

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year A. Beginning with the first Sunday of Advent in 2023, we will be in Year B. The year which ended at Advent 2022 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Lectionary with Commentary for Friday, September 29, 2023
Psalm 78:1-4, 12-16; Numbers 20:1-13; Acts 13:32-41
Today's Psalm reading calls us not just to remember but also to proclaim the goodness of God to the next generation. In an age where stories can be instantly shared across the globe, the mandate to tell of God's goodness is as relevant as ever.
The passages in Numbers serves as a lesson about the sanctity of obedience, the challenges of leadership, and the unchanging holiness of God. It offers a somber reminder that even great leaders like Moses and Aaron are not above the divine requirement for faithfulness and obedience.
The passage in Acts serves as a theological anchor in the narrative of Acts, showcasing Paul’s skill in bridging Old Testament promises with the New Covenant realities in Christ. It presents Jesus as the fulfillment of God's promises to Israel, while simultaneously laying the groundwork for a universal understanding of salvation. The passage also serves as a cautionary message, urging the audience not to take lightly the seismic shift in God’s plan of salvation through Jesus Christ.

The Morning Prayer for Friday, September 29, 2023

 

The Morning Prayer
Friday, September 29, 2023

A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.
John 16:21–22 (NIV)


Dear Heavenly Father, thank you for this new day, a fresh opportunity to experience Your love and grace. Lord, we come before you this morning mindful of the words Jesus shared in John 16:21-22, a promise that encapsulates the essence of life's trials and triumphs.

Father, just as a woman endures the pain of labor for the joy that awaits her—a new life born into the world—may we also persevere through our times of struggle, grief, and pain, knowing that You have a purpose behind every challenge. Help us to keep our eyes fixed on the joy that awaits us, the joy that no one can take away.

God, grant us the strength to face today’s difficulties, keeping in mind that they are but temporary, and that You are preparing us for an eternal joy that is far greater than any hardship we may face on Earth. Fill us with hope as we anticipate the time when we will see You face-to-face, rejoicing in Your everlasting love.

Teach us to embrace the seasons of life, to endure hardships with grace, and to celebrate triumphs with gratitude. May we always trust in Your timing, Your wisdom, and Your unfailing love.

As we go about our day, let us share this hope with others, that they too might know the joy that comes from a relationship with You—a joy that can never be taken away.

In the name of Jesus, our source of eternal joy, we pray. Amen.
I hope this prayer resonates with you and offers some inspiration for your morning.

Verse of the Day for Friday, September 29, 2023

 

Verse of the Day
Friday, September 29, 2023

John 3:20-21
20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
These verses are part of a larger conversation that Jesus is having with Nicodemus, a Pharisee who comes to Him at night seeking answers about the Kingdom of God. The context of the conversation involves themes of rebirth, spiritual transformation, and, most importantly, the nature of light and darkness as they relate to human behavior and spirituality.

The Nature of Evil and Light:
Verse 20 speaks directly to the dynamics of evil and how it interacts with the "light," a metaphorical term often used to signify truth, righteousness, and God's presence. The verse suggests that those who engage in evil deeds are naturally averse to the light. They shun it because exposure to it would bring their actions under scrutiny and judgment. This is more than mere avoidance; it's a form of enmity towards the light. The implication is that evil not only avoids truth but also, at some level, "hates" it.


The Courage to Face the Light:
Contrastingly, verse 21 talks about those "whoever lives by the truth." Such individuals not only tolerate the light but actively "come into" it. This is a courageous act, and it's motivated by a love for truth and righteousness. This step into the light is not merely for personal validation but so that it becomes evident that their deeds are aligned with God's will—"done in the sight of God."


Moral and Spiritual Implications:
The text implies a moral and spiritual litmus test. How one responds to "the light" reveals one's inner character and spiritual condition. Those who shy away from truth, avoiding moral and ethical accountability, demonstrate a disconnection from God. Those who seek the light show an openness to transformation, accountability, and a relationship with the Divine.


Application for Today:
These verses challenge us to examine our own lives in the light of God's truth. Are there areas where we are avoiding the light, harboring secrets, or clinging to actions that we know are wrong? Or are we willing to step into the light, fully transparent, willing to be seen as we are, and eager to align ourselves more completely with God's will?


In conclusion, John 3:20-21 offers a compelling spiritual and ethical framework for self-examination. It encourages us to embrace the light, to live in truth, and to seek a life that reflects God's love and righteousness.

Thursday, September 28, 2023

The Daily Lectionary with Commentary for Thursday, September 28, 2023

 

The Daily Lectionary with Commentary
Thursday, September 28, 2023
Psalm 78:1-4, 12-16; Isaiah 48:17-21; James 4:11-16
(Revised Common Lectionary Year A)
(Semi-continuous Reading Plan)

A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 78:1-4, 12-16
Recounting God’s power
Psalm 78 serves as both a historical recounting and a spiritual reminder for the people of God. It opens with an earnest call to listen to the teachings that recount the glorious deeds of the Lord, aiming to keep the memory of God's works alive from one generation to the next. The psalmist exhorts the importance of oral tradition—of telling stories that describe God's power, miracles, and praiseworthy deeds.

In verses 12-16, the Psalm delves into the wonders God performed during the time of the Exodus. From dividing the Red Sea to providing water in the wilderness, the Psalm emphasizes God's divine interventions that were not only miraculous but also life-sustaining. These past acts serve as perpetual reminders of God's power and care for His people.

In today's context, this Psalm calls us not just to remember but also to proclaim the goodness of God to the next generation. In an age where stories can be instantly shared across the globe, the mandate to tell of God's goodness is as relevant as ever.
Hear my teaching, O my people; *
  incline your ears to the words of my mouth.


I will open my mouth in a parable; *
  I will declare the mysteries of ancient times.


That which we have heard and known,
    and what our forefathers have told us, *
  we will not hide from their children.


We will recount to generations to come
    the praiseworthy deeds and the power of the LORD, *
  and the wonderful works he has done.


He worked marvels in the sight of their forefathers, *
  in the land of Egypt, in the field of Zoan.


He split open the sea and let them pass through; *
  he made the waters stand up like walls.


He led them with a cloud by day, *
  and all the night through with a glow of fire.


He split the hard rocks in the wilderness *
  and gave them drink as from the great deep.


He brought streams out of the cliff, *
  and the waters gushed out like rivers.


Heavenly Father, we pause this day to hear Your teaching and to listen to the words that have been passed down through the ages. Your deeds are praiseworthy, Your power incomparable, and Your wonders beyond our understanding.

Lord, You have been our guide and provider, just as You were for our ancestors. You led them through seas and deserts, through trials and tribulations, and you nourished their souls and bodies. We stand as witnesses to Your continued miracles, Your unfailing love that sustains us day by day.

Help us, O God, to fulfill the charge laid out in this Psalm—to tell the next generation of Your goodness. May our lives be parables of Your faithfulness. Equip us with the words and the courage to share Your deeds with our children, our friends, and all who cross our paths.

We pray that as we recount Your wonders, future generations would be inspired to trust in You, just as we have. May Your stories of deliverance and provision be told in every corner of the earth, so that all may know You are the one true God, yesterday, today, and forever.

Be with us today and every day in Jesus Christ, Who taught us to pray:
“Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power, and the glory, forever and ever. Amen.”
Isaiah 48:17-21
God brought water from the rock
The passages of Isaiah 48:17-21 falls within a segment of Isaiah known as the "Book of Comfort," encompassing chapters 40-55. This passage showcases the complex relationship between God and His people, Israel, particularly within the context of their Babylonian exile. It outlines God's role as Redeemer and Teacher, the missed opportunities due to Israel's disobedience, and the eventual deliverance that God promises to enact. It serves as both a reflection on past failures and an anticipation of future redemption, encapsulating themes of divine instruction, the consequences of disobedience, and the hope of liberation.
This is what the Lord says—
    your Redeemer, the Holy One of Israel:
“I am the Lord your God,
    who teaches you what is best for you,
    who directs you in the way you should go.
If only you had paid attention to my commands,
    your peace would have been like a river,
    your well-being like the waves of the sea.
Your descendants would have been like the sand,
    your children like its numberless grains;
their name would never be blotted out
    nor destroyed from before me.”


Leave Babylon,
    flee from the Babylonians!
Announce this with shouts of joy
    and proclaim it.
Send it out to the ends of the earth;
    say, “The Lord has redeemed his servant Jacob.”
They did not thirst when he led them through the deserts;
    he made water flow for them from the rock;
he split the rock
    and water gushed out.


Commentary

God as Redeemer and Teacher (Verse 17)
In this verse, God is identified as the "Redeemer" and the "Holy One of Israel," emphasizing His divine authority and commitment to His people. God states that He "teaches" and "directs," which stresses His ongoing role as a guide and instructor in the lives of the Israelites.


Consequences of Disobedience (Verses 18-19)
Verses 18 and 19 explore the "what could have been" if Israel had obeyed God's commands. The language of "peace like a river" and "well-being like the waves of the sea" evoke images of abundance and tranquility. The mention of descendants "like the sand" recalls God's earlier covenant with Abraham (Genesis 22:17), highlighting the missed opportunities for blessing due to disobedience.


Call to Leave Babylon (Verse 20)
The focus shifts in verse 20 to an imperative call: "Leave Babylon, flee from the Babylonians!" This serves as a clarion call for liberation, and the language encourages not just a quiet departure but a joyful proclamation of God's redeeming act. The instruction to "announce this with shouts of joy" and "send it out to the ends of the earth" shows that this redemption should be publicized as evidence of God's faithfulness.


Divine Provision (Verse 21)
Verse 21 looks back at the past to inform the future, recounting how God provided water for the Israelites in their desert wanderings (referencing events like Exodus 17:6). The miraculous provision of water stands as a historical testament to God's ability to provide and protect His people in the most adverse conditions.


Conclusion
Isaiah 48:17-21 is a rich tapestry that weaves together themes of divine guidance, the sorrow of missed blessings due to disobedience, and the hope-filled promise of redemption and provision. It serves as a poignant reminder for all readers that God remains committed to instructing and redeeming His people, even when they stray. Through this passage, we are encouraged to heed God's guidance, celebrate His deliverance, and trust in His eternal provision.


James 4:11-16
We do not know what tomorrow will bring
The passages of James 4:11-16 is a section from the epistle of James, a New Testament book that places heavy emphasis on ethical and practical dimensions of the Christian life. This passage addresses two key areas of human behavior that are of ongoing concern: judging others and presuming upon the future. It challenges readers to examine their interpersonal relationships and their attitudes towards the uncertainties of life, both of which should be framed by an acknowledgment of God's sovereign role.
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?


Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil.

Commentary

Judging Others (Verses 11-12)
The first part of this passage, verses 11 and 12, confronts the issue of judging and slandering one another within the community. James stresses that to judge a brother or sister is to position oneself against the law, and by extension, against the Lawgiver, God Himself. The language here serves as a warning against the human tendency to assume a position that belongs solely to God.


James emphasizes that God is the only true "Lawgiver and Judge," highlighting two of God's divine capacities: to "save and destroy." In doing so, he challenges readers to reflect on their limited perspective and authority, asking rhetorically, "But you—who are you to judge your neighbor?"

Presuming Upon the Future (Verses 13-16)
Verses 13 to 16 switch focus to the subject of planning for the future without considering God's will. James criticizes those who confidently declare their future plans to go to specific cities, engage in business, and make money. He underscores the uncertainty of life by stating, "What is your life? You are a mist that appears for a little while and then vanishes."


In verse 15, James offers a corrective to this arrogance by suggesting that individuals should say, "If it is the Lord’s will, we will live and do this or that." By doing so, James encourages readers to acknowledge God's sovereignty over all aspects of life, including future plans.

Finally, verse 16 rounds off this section by denouncing such presumptuous plans as "boastful" and "arrogant schemes," categorizing them as "evil." This strong language serves as a stark warning against human tendencies to become overly self-reliant and ego-driven, without giving due regard to God's overarching role.

Conclusion
James 4:11-16 serves as a spiritual and ethical mirror, reflecting back to readers the limitations of human judgment and the presumptuous nature of human planning. It urges us to place God at the center of our interactions and our future plans, recognizing His sovereign role as the only true Lawgiver, Judge, and controller of our destinies. In this way, the passage is a compelling call to humility, faithfulness, and dependency on God.


Optional parts of the readings are set off in [square brackets.]

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Responsive Readings from the Common Book of Prayer (1789). Commentaries are by Rev. Kenny Sallee, ThM.

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year A. Beginning with the first Sunday of Advent in 2023, we will be in Year B. The year which ended at Advent 2022 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Lectionary with Commentary for Thursday, September 28, 2023
Psalm 78:1-4, 12-16; Isaiah 48:17-21; James 4:11-16
Today's Psalm reading calls us not just to remember but also to proclaim the goodness of God to the next generation. In an age where stories can be instantly shared across the globe, the mandate to tell of God's goodness is as relevant as ever.
The passages in Isaiah is a rich tapestry that weaves together themes of divine guidance, the sorrow of missed blessings due to disobedience, and the hope-filled promise of redemption and provision. It serves as a poignant reminder for all readers that God remains committed to instructing and redeeming His people, even when they stray. Through this passage, we are encouraged to heed God's guidance, celebrate His deliverance, and trust in His eternal provision.
The passage in James serves as a spiritual and ethical mirror, reflecting back to readers the limitations of human judgment and the presumptuous nature of human planning. It urges us to place God at the center of our interactions and our future plans, recognizing His sovereign role as the only true Lawgiver, Judge, and controller of our destinies. In this
way, the passage is a compelling call to humility, faithfulness, and dependency on God.

The Morning Prayer for Thursday, September 28, 2023

 

The Morning Prayer
Thursday, September 28, 2023

Give thanks to the Lord, for he is good; his love endures forever. Let the redeemed of the Lord tell their story—those he redeemed from the hand of the foe, those he gathered from the lands, from east and west, from north and south.
Psalm 107:1–3 (NIV)


Heavenly Father, we come to you this morning with hearts full of gratitude. We give thanks to You, Lord, for You are good, and Your love endures forever. Thank you for gifting us another day, another chance to breathe, to love, and to serve.

Lord, may we be among the redeemed who tell their stories—stories of how You've delivered us from trials, from fears, from enemies both seen and unseen. You have gathered us from different walks of life, from east and west, from north and south, and have made us one in Your love.

As we go about our day, may we be aware of Your enduring love surrounding us. Let our words and actions be a testament to the redemption we've found in You. Help us to be bearers of Your love and kindness, reaching out to those in need, just as You've reached out to us.

We lift up all who are struggling today—may they come to know Your redemption and enduring love in tangible ways. Gather us all in Your embrace, Lord, so that at the end of this day, we can once again proclaim, 'The Lord is good, and His love endures forever.'

In Jesus' name we pray, Amen.
Feel free to adapt or modify this prayer to suit your individual needs or faith traditions.

Verse of the Day for Thursday, September 28, 2023

 

Verse of the Day
Thursday, September 28, 2023

1 Corinthians 2:14
The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.
The Apostle Paul, in his first letter to the Corinthians, tackles numerous complex issues, ranging from Christian unity to sexual ethics. Chapter 2 dives into the realm of wisdom and understanding, especially how these are mediated through the Spirit of God. In verse 14, Paul is drawing a distinction between two kinds of people: those who have the Spirit of God, and those who do not.


The Person Without the Spirit
When Paul refers to the "person without the Spirit," he's talking about someone who has not received the Holy Spirit through faith in Jesus Christ. In Christian theology, the Holy Spirit is not only the third person of the Trinity but also the one who illuminates the minds of believers, helping them to grasp the deep things of God.


Acceptance and Understanding
Paul indicates that without the Spirit, one cannot truly "accept" or "understand" the things that come from God's Spirit. The term "accept" here is about more than intellectual assent; it implies a welcoming or embracing of these truths into one’s life. The "things that come from the Spirit of God" refer to spiritual truths and insights that are often contrary to worldly wisdom. These could include understandings about the Kingdom of God, the nature of Christ, the concept of grace, and much more.


The Role of Discernment
The verse suggests that spiritual truths are "discerned only through the Spirit." In other words, intellectual capability alone is not enough to grasp the essence of spiritual truths. Discernment here implies a kind of wisdom and understanding that is imparted by the Holy Spirit, allowing believers to see the realities of the spiritual world and the deep things of God in a way that they could not through natural means alone.


The Label of "Foolishness"
Paul also notes that the person without the Spirit "considers them foolishness." This reflects the frequent clash between divine wisdom and human wisdom. To those who operate solely on a natural level, the teachings of the Bible may seem impractical, unintelligible, or even absurd. However, this assessment stems from their inability to discern spiritual realities, as opposed to an inherent flaw in the teachings themselves.


Application
Understanding this verse can help believers to navigate conversations and relationships with those who do not share their faith. It serves as a reminder that spiritual truth often requires a spiritual framework to be fully understood and appreciated. Therefore, patience, kindness, and a willingness to rely on the Holy Spirit are essential when discussing spiritual matters with those who do not yet possess the Spirit of God.


In summary, 1 Corinthians 2:14 provides a profound insight into the role of the Holy Spirit in understanding and accepting spiritual truth. It serves as a reminder that human intellect alone is insufficient for grasping the full scope of divine wisdom.

Wednesday, September 27, 2023

The Daily Lectionary with Commentary for Wednesday, September 27, 2023

 

The Daily Lectionary with Commentary
Wednesday, September 27, 2023
Psalm 119:97-104; Numbers 11:18-23, 31-32; Matthew 18:1-5
(Revised Common Lectionary Year A)
(Semi-continuous Reading Plan)

A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 119:97-104
God’s word sweeter than honey
The Bible's Psalm 119 is a poetic masterpiece devoted to extolling the virtues of God's law and instruction. The psalm is an acrostic, divided into sections each starting with a letter of the Hebrew alphabet, and it's the longest chapter in the Book of Psalms. The verses from 97 to 104 provide a window into the psalmist's love for God's law.
Oh, how I love your law! *
  all the day long it is in my mind.


Your commandment has made me wiser than my enemies, *
  and it is always with me.


I have more understanding than all my teachers, *
  for your decrees are my study.


I am wiser than the elders, *
  because I observe your commandments.


I restrain my feet from every evil way, *
  that I may keep your word.


I do not shrink from your judgments, *
  because you yourself have taught me.


How sweet are your words to my taste! *
  they are sweeter than honey to my mouth.


Through your commandments I gain understanding; *
  therefore I hate every lying way.


Gracious and Loving God, I come before You in gratitude and awe, for Your law is perfect and Your wisdom unmatched. Lord, I declare my love for Your Word, for it is a lamp unto my feet and a light unto my path. In the quiet moments and the busy hours, may my thoughts continually meditate on Your law.

Father, I thank You for the wisdom that Your commands impart, wisdom that surpasses worldly understanding. They equip me in times of trials, elevate me above my enemies, and provide insights that are more valuable than any teachings of this world.

I am grateful, Lord, for the guidance Your statutes provide. Through them, I gain not just knowledge, but understanding and discernment that equip me to walk rightly in Your ways. Help me to always obey Your precepts, keeping my feet from straying onto evil paths.

I praise You, God, for being my Teacher, for instructing me through Your Word. May Your words remain sweet to my taste, sweeter than honey, nourishing my soul and enriching my life.

Grant me the strength to continue to gain understanding through Your precepts. By Your Spirit, instill in me an aversion to every wrong path and any form of wickedness. May my life be a living testament to Your wisdom and goodness, as I walk daily in Your Word.

Be with us today and every day in Jesus Christ, Who taught us to pray:
“Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power, and the glory, forever and ever. Amen.”
Numbers 11:18-23, 31-32
God sends quails
The passages of Numbers 11:18-23, 31-32, the Israelites are journeying through the wilderness toward the Promised Land but find themselves dissatisfied with the manna that God has provided as their daily sustenance. They crave meat and complain about their situation, reminiscing about the variety of foods they had in Egypt. Moses, burdened by the weight of leading a complaining people, cries out to God for help. God responds by promising to provide meat for the Israelites. He even challenges the limitations of human belief by asking, "Is the Lord's arm too short?"

Later, in verses 31-32, God delivers on His promise. A wind drives quails from the sea and scatters them around the Israelite camp, providing the meat they have been craving. However, this provision also serves as a lesson on the dangers of greed and complaining against God's provision.
Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. You will not eat it for just one day, or two days, or five, ten or twenty days, but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”

But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”

The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”

Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits deep all around the camp, as far as a day’s walk in any direction. All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp.

Commentary

Numbers 11:18-23
  • Announcement of Meat: God tells Moses to inform the people that they will have meat to eat. Not just for one or two days, but for an entire month, until it "comes out of your nostrils and you loathe it." This indicates both a provision and a warning, serving as a lesson on the consequences of their grumbling.
  • Moses' Doubt: Moses finds the promise almost incredulous. He calculates based on the number of people (six hundred thousand on foot, apart from women and children) and wonders how it would be possible to provide such a massive quantity of meat.
  • God's Challenge: In response to Moses' doubt, God asks, "Is the Lord’s arm too short?" This rhetorical question serves as a reminder of God's omnipotence and the limitation of human understanding. If God could perform miracles like parting the Red Sea, providing meat for a month is well within His capability.
Numbers 11:31-32
  • Quails from the Sea: The narrative fast-forwards to the fulfillment of God's promise. A wind drives quails in from the sea, layering them around the camp. The least anyone gathers is about ten homers (a homer is a unit of dry measure, roughly equivalent to 6 bushels or 220 liters).
  • A Lesson in Greed: While these verses showcase God's miraculous provision, they are also a preamble to an unfortunate outcome (which is covered in the verses immediately following this selection). The people's craving turns into greed, and that greed results in a plague that strikes down those who had complained.
Applications
1. Limitation of Human Understanding: The passage challenges us to recognize the limitations of human understanding and reasoning when compared to divine wisdom and capability.

2. Consequences of Ingratitude: The Israelites' complaints and subsequent overindulgence serve as a cautionary tale about the consequences of being ungrateful for God's provision.

3. God's Faithfulness: Despite their grumbling, God remains faithful to His promise, revealing both His power and His commitment to care for His people, albeit with a lesson attached.

4. Leadership Burden: Moses' interaction with God also provides a glimpse into the challenges of spiritual leadership and the need for divine guidance and provision.

In summary, Numbers 11:18-23, 31-32 is a complex narrative that combines themes of divine provision, human limitation, the pitfalls of ingratitude, and the challenges of leadership. It serves both as a cautionary tale and a testament to God's miraculous power.

Matthew 18:1-5
True greatness
Matthew 18:1-5 focuses on the qualities that are valued in the kingdom of heaven. Here, the disciples ask Jesus a question that reflects a common human concern about status: "Who is the greatest in the kingdom of heaven?" Jesus' response is counter-cultural and instructive. He places a child in their midst and says that unless they change and become like little children, they won't even enter the kingdom of heaven. The greatest, He says, is the one who takes a humble, child-like posture.
At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.

Commentary

Who is the Greatest?
  • The disciples' question about greatness reveals a concern for hierarchical ranking, which is often how worldly kingdoms operate. They want to know what it takes to be considered 'great' in the eyes of God.
The Child as an Example
  • Jesus uses a child to illustrate His point. In the ancient world, children had little to no status and were dependent on adults for everything. They symbolize humility, vulnerability, and dependence—qualities that are generally not associated with greatness in a worldly sense.
Change and Become
  • The phrase "unless you change and become like little children" indicates a transformative process. Jesus is calling His followers to a paradigm shift—to abandon their preconceived notions about what constitutes greatness and to adopt a radically different mindset.
Humility as Greatness
  • Jesus subverts the typical understanding of greatness by equating it with humility. He says the one who takes a "lowly position," like that of a child, is considered the greatest in the kingdom of heaven.
Welcoming the Lowly
  • Finally, Jesus extends the teaching by stating that whoever welcomes a child in His name welcomes Him. This statement highlights the value Jesus places on humility and vulnerability, not just as qualities to be cultivated but also as virtues to be honored in others.
Applications
1. Paradigm Shift: This passage challenges believers to rethink what they consider 'great' or 'important,' advocating for a shift from status-seeking behaviors to a focus on humility and vulnerability.

2. Spiritual Transformation: To enter the kingdom of heaven requires a change—essentially a conversion or transformation—that involves becoming like a child in terms of humility and dependence on God.

3. Community Responsibility: The call to welcome the 'lowly' is not just an individual mandate but also a communal one. It challenges communities to be places of inclusion where the least are welcomed and valued.

4. Counter-Cultural: This teaching is counter-intuitive and counter-cultural, challenging many societal norms around success, importance, and what it means to be 'great.'

In summary, Matthew 18:1-5 turns conventional wisdom on its head, teaching that true greatness in the kingdom of heaven is not found in status, power, or authority, but in humility, vulnerability, and a child-like dependence on God.

Optional parts of the readings are set off in [square brackets.]

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Responsive Readings from the Common Book of Prayer (1789). Commentaries are by Rev. Kenny Sallee, ThM.

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year A. Beginning with the first Sunday of Advent in 2023, we will be in Year B. The year which ended at Advent 2022 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Daily Lectionary with Commentary for Wednesday, September 27, 2023
Psalm 119:97-104; Numbers 11:18-23, 31-32; Matthew 18:1-5
The Bible's Psalm 119 is a poetic masterpiece devoted to extolling the virtues of God's law and instruction. The psalm is an acrostic, divided into sections each starting with a letter of the Hebrew alphabet, and it's the longest chapter in the Book of Psalms. The verses from 97 to 104 provide a window into the psalmist's love for God's law.
In the passages of Numbers, the Israelites are journeying through the wilderness toward the Promised Land but find themselves dissatisfied with the manna that God has provided as their daily sustenance. They crave meat and complain about their situation, reminiscing about the variety of foods they had in Egypt.
The passage in Matthew focuses on the qualities that are valued in the kingdom of heaven. Here, the disciples ask Jesus a question that reflects a common human concern about status: "Who is the greatest in the kingdom of heaven?" Jesus' response is counter-cultural and instructive.