The Daily Bible Readings
Monday, February 28, 2022
Psalm 35:11-28; Exodus 35:1-29; Acts 10:9-23a
with commentaries from Matthew Henry's Concise Commentary on the Bible
Monday, February 28, 2022
Psalm 35:11-28; Exodus 35:1-29; Acts 10:9-23a
with commentaries from Matthew Henry's Concise Commentary on the Bible
Introduction & Summary
In today’s lectionary readings, in our psalm, David remembered the dishonor of his enemies, who gave him evil when he gave them good—all to the sorrow of his soul. He treated these enemies well in their adversity, but they were happy in David’s time of crisis. David spoke honestly before God, admitting that he felt God was passive and indifferent. He begged God for rescue in his distress—which was so bad he felt lions were after him. David prayed for vindication against his enemies because they plotted against God’s humble, simple people. He was confident that he was on God’s side in his contention with his enemies, yet he longed for God to vindicate him actively.
In our reading in Exodus, Moses gathers the Israelites together and tells them the Lord’s commandments. He repeats the Sabbath command and tells the people to bring offerings for the tabernacle’s construction. The people, everyone “whose heart was stirred,” bring gold objects, yarn, fine linen, and the rest of the things needed for the building of the tabernacle, its furnishings, and its utensils. Skilled women spin yarn and goats’ hair, and others bring precious stones and spices.
In our reading from the book of Acts, Peter had a vision where the Lord told him to kill and eat unclean animals. When he refused, Peter was told that no one should call common or unclean what God has cleansed. As Peter contemplated the vision, the Spirit said that three men would seek him with whom he should go without doubting. The men arrived and informed Peter about Cornelius. The next day, Peter and some brethren from Joppa accompanied them back to Caesaria.
The opening phrase of our verse of the day may explain why Paul dwells on concepts such as bravery and spiritual strength when writing to Timothy. It’s possible this represented a spiritual weakness that Paul was helping Timothy to overcome. Perhaps Timothy was content in serving alongside Paul and did not prefer to be the outspoken leader of a large movement of Christians. And yet, this was the role Timothy held in Ephesus when Paul wrote this letter. However, Paul urged Timothy to stand firm. Rather than fear, God had given a spirit or attitude of “power, love and self-discipline.”
In our reading in Exodus, Moses gathers the Israelites together and tells them the Lord’s commandments. He repeats the Sabbath command and tells the people to bring offerings for the tabernacle’s construction. The people, everyone “whose heart was stirred,” bring gold objects, yarn, fine linen, and the rest of the things needed for the building of the tabernacle, its furnishings, and its utensils. Skilled women spin yarn and goats’ hair, and others bring precious stones and spices.
In our reading from the book of Acts, Peter had a vision where the Lord told him to kill and eat unclean animals. When he refused, Peter was told that no one should call common or unclean what God has cleansed. As Peter contemplated the vision, the Spirit said that three men would seek him with whom he should go without doubting. The men arrived and informed Peter about Cornelius. The next day, Peter and some brethren from Joppa accompanied them back to Caesaria.
The opening phrase of our verse of the day may explain why Paul dwells on concepts such as bravery and spiritual strength when writing to Timothy. It’s possible this represented a spiritual weakness that Paul was helping Timothy to overcome. Perhaps Timothy was content in serving alongside Paul and did not prefer to be the outspoken leader of a large movement of Christians. And yet, this was the role Timothy held in Ephesus when Paul wrote this letter. However, Paul urged Timothy to stand firm. Rather than fear, God had given a spirit or attitude of “power, love and self-discipline.”
Today’s Verse of the Day:
2 Timothy 1:7
For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.Fear focuses our attention on ourselves and on things we do not need to consider. It fills our minds with hypothetical situations that all end in defeat and ruination. Eventually, it utterly consumes us. This is why we cannot shrink back in obeying God and using the gifts He has given us because He is ultimately in control of our futures, and we are never victims of our circumstances. We are overwhelmingly triumphant in Christ, and we must act like it.
Today’s Lectionary Readings:
From the Psalter
Psalm 35:11-28
Do Not be Far From Me
11 Ruthless witnesses come forward;
they question me on things I know nothing about.
12 They repay me evil for good
and leave me like one bereaved.
13 Yet when they were ill, I put on sackcloth
and humbled myself with fasting.
When my prayers returned to me unanswered,
14 I went about mourning
as though for my friend or brother.
I bowed my head in grief
as though weeping for my mother.
15 But when I stumbled, they gathered in glee;
assailants gathered against me without my knowledge.
They slandered me without ceasing.
16 Like the ungodly they maliciously mocked;
they gnashed their teeth at me.
17 How long, Lord, will you look on?
Rescue me from their ravages,
my precious life from these lions.
18 I will give you thanks in the great assembly;
among the throngs I will praise you.
19 Do not let those gloat over me
who are my enemies without cause;
do not let those who hate me without reason
maliciously wink the eye.
20 They do not speak peaceably,
but devise false accusations
against those who live quietly in the land.
21 They sneer at me and say, “Aha! Aha!
With our own eyes we have seen it.”
22 Lord, you have seen this; do not be silent.
Do not be far from me, Lord.
23 Awake, and rise to my defense!
Contend for me, my God and Lord.
24 Vindicate me in your righteousness, Lord my God;
do not let them gloat over me.
25 Do not let them think, “Aha, just what we wanted!”
or say, “We have swallowed him up.”
26 May all who gloat over my distress
be put to shame and confusion;
may all who exalt themselves over me
be clothed with shame and disgrace.
27 May those who delight in my vindication
shout for joy and gladness;
may they always say, “The Lord be exalted,
who delights in the well-being of his servant.”
28 My tongue will proclaim your righteousness,
your praises all day long.
they question me on things I know nothing about.
12 They repay me evil for good
and leave me like one bereaved.
13 Yet when they were ill, I put on sackcloth
and humbled myself with fasting.
When my prayers returned to me unanswered,
14 I went about mourning
as though for my friend or brother.
I bowed my head in grief
as though weeping for my mother.
15 But when I stumbled, they gathered in glee;
assailants gathered against me without my knowledge.
They slandered me without ceasing.
16 Like the ungodly they maliciously mocked;
they gnashed their teeth at me.
17 How long, Lord, will you look on?
Rescue me from their ravages,
my precious life from these lions.
18 I will give you thanks in the great assembly;
among the throngs I will praise you.
19 Do not let those gloat over me
who are my enemies without cause;
do not let those who hate me without reason
maliciously wink the eye.
20 They do not speak peaceably,
but devise false accusations
against those who live quietly in the land.
21 They sneer at me and say, “Aha! Aha!
With our own eyes we have seen it.”
22 Lord, you have seen this; do not be silent.
Do not be far from me, Lord.
23 Awake, and rise to my defense!
Contend for me, my God and Lord.
24 Vindicate me in your righteousness, Lord my God;
do not let them gloat over me.
25 Do not let them think, “Aha, just what we wanted!”
or say, “We have swallowed him up.”
26 May all who gloat over my distress
be put to shame and confusion;
may all who exalt themselves over me
be clothed with shame and disgrace.
27 May those who delight in my vindication
shout for joy and gladness;
may they always say, “The Lord be exalted,
who delights in the well-being of his servant.”
28 My tongue will proclaim your righteousness,
your praises all day long.
Commentary
David complains of his enemies (vv. 11-16). And calls upon God to support him (vv. 17-28).
Verses 11-16: Call a man ungrateful, and you can call him no worse: this was the character of David's enemies. Herein he was a type of Christ. David shows how tenderly he had behaved towards them in afflictions. We ought to mourn for the sins of those who do not mourn for themselves. We shall not lose by the good offices we do to any, how ungrateful soever they may be. Let us learn to possess our souls in patience and meekness like David, or rather after Christ's example.
Verses 17-28: Though the people of God are, and study to be, quiet, yet it has been common for their enemies to devise deceitful matters against them. David prays, My soul is in danger, Lord, rescue it; it belongs to thee the Father of spirits, therefore claim thine own; it is thine, save it! Lord, be not far from me, as if I were a stranger. He who exalted the once suffering Redeemer, will appear for all his people: the roaring lion shall not destroy their souls, any more than he could that of Christ, their Surety. They trust their souls in his hands, they are one with him by faith, are precious in his sight, and shall be rescued from destruction, that they may give thanks in heaven.
Verses 11-16: Call a man ungrateful, and you can call him no worse: this was the character of David's enemies. Herein he was a type of Christ. David shows how tenderly he had behaved towards them in afflictions. We ought to mourn for the sins of those who do not mourn for themselves. We shall not lose by the good offices we do to any, how ungrateful soever they may be. Let us learn to possess our souls in patience and meekness like David, or rather after Christ's example.
Verses 17-28: Though the people of God are, and study to be, quiet, yet it has been common for their enemies to devise deceitful matters against them. David prays, My soul is in danger, Lord, rescue it; it belongs to thee the Father of spirits, therefore claim thine own; it is thine, save it! Lord, be not far from me, as if I were a stranger. He who exalted the once suffering Redeemer, will appear for all his people: the roaring lion shall not destroy their souls, any more than he could that of Christ, their Surety. They trust their souls in his hands, they are one with him by faith, are precious in his sight, and shall be rescued from destruction, that they may give thanks in heaven.
From the Pentateuch
Exodus 35:1-29
Offerings for the Tent of Meeting
35:1 Moses assembled the whole Israelite community and said to them, “These are the things the Lord has commanded you to do: 2 For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord. Whoever does any work on it is to be put to death. 3 Do not light a fire in any of your dwellings on the Sabbath day.”
4 Moses said to the whole Israelite community, “This is what the Lord has commanded: 5 From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering of gold, silver and bronze; 6 blue, purple and scarlet yarn and fine linen; goat hair; 7 ram skins dyed red and another type of durable leather; acacia wood; 8 olive oil for the light; spices for the anointing oil and for the fragrant incense; 9 and onyx stones and other gems to be mounted on the ephod and breastpiece.
10 “All who are skilled among you are to come and make everything the Lord has commanded: 11 the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark with its poles and the atonement cover and the curtain that shields it; 13 the table with its poles and all its articles and the bread of the Presence; 14 the lampstand that is for light with its accessories, lamps and oil for the light; 15 the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; 16 the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; 18 the tent pegs for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”
20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23 Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29 All the Israelite men and women who were willing brought to the Lord freewill offerings for all the work the Lord through Moses had commanded them to do.
4 Moses said to the whole Israelite community, “This is what the Lord has commanded: 5 From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering of gold, silver and bronze; 6 blue, purple and scarlet yarn and fine linen; goat hair; 7 ram skins dyed red and another type of durable leather; acacia wood; 8 olive oil for the light; spices for the anointing oil and for the fragrant incense; 9 and onyx stones and other gems to be mounted on the ephod and breastpiece.
10 “All who are skilled among you are to come and make everything the Lord has commanded: 11 the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark with its poles and the atonement cover and the curtain that shields it; 13 the table with its poles and all its articles and the bread of the Presence; 14 the lampstand that is for light with its accessories, lamps and oil for the light; 15 the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; 16 the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; 18 the tent pegs for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”
20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23 Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29 All the Israelite men and women who were willing brought to the Lord freewill offerings for all the work the Lord through Moses had commanded them to do.
Commentary
The sabbath to be observed (vv. 1-3). The free gifts for the tabernacle (vv. 4-19). The readiness of the people in general (vv. 20-29).
Verses 1-3: The mild and easy yoke of Christ has made our sabbath duties more delightful, and our sabbath restraints less irksome, than those of the Jews; but we are the more guilty by neglecting them. Surely God's wisdom in giving us the sabbath, with all the mercy of its purposes, are sinfully disregarded. Is it nothing to pour contempt upon the blessed day, which a bounteous God has given to us for our growth in grace with the church below, and to prepare us for happiness with the church above?
Verses 4-19: The tabernacle was to be dedicated to the honor of God, and used in his service; and therefore what was brought for it, was an offering to the Lord. The rule is, Whosoever is of a willing heart, let him bring. All that were skillful must work. God dispenses his gifts; and as every man hath received, so he must minister, 1 Peter 4:10. Those that were rich, must bring in materials to work on; those that were skillful, must serve the tabernacle with their skill: as they needed one another, so the tabernacle needed them both, 1 Corinthians 12:7-21.
Verses 20-29: Without a willing mind, costly offerings would be abhorred; with it, the smallest will be accepted. Our hearts are willing, when we cheerfully assist in promoting the cause of God. Those who are diligent and contented in employments considered mean, are as much accepted of God as those engaged in splendid services. The women who spun the goats' hair were wise-hearted, because they did it heartily to the Lord. Thus the laborer, mechanic, or servant who attends to his work in the faith and fear of God, may be as wise, for his place, as the most useful minister, and he equally accepted of the Lord. Our wisdom and duty consist in giving God the glory and use of our talents, be they many or few.
Verses 1-3: The mild and easy yoke of Christ has made our sabbath duties more delightful, and our sabbath restraints less irksome, than those of the Jews; but we are the more guilty by neglecting them. Surely God's wisdom in giving us the sabbath, with all the mercy of its purposes, are sinfully disregarded. Is it nothing to pour contempt upon the blessed day, which a bounteous God has given to us for our growth in grace with the church below, and to prepare us for happiness with the church above?
Verses 4-19: The tabernacle was to be dedicated to the honor of God, and used in his service; and therefore what was brought for it, was an offering to the Lord. The rule is, Whosoever is of a willing heart, let him bring. All that were skillful must work. God dispenses his gifts; and as every man hath received, so he must minister, 1 Peter 4:10. Those that were rich, must bring in materials to work on; those that were skillful, must serve the tabernacle with their skill: as they needed one another, so the tabernacle needed them both, 1 Corinthians 12:7-21.
Verses 20-29: Without a willing mind, costly offerings would be abhorred; with it, the smallest will be accepted. Our hearts are willing, when we cheerfully assist in promoting the cause of God. Those who are diligent and contented in employments considered mean, are as much accepted of God as those engaged in splendid services. The women who spun the goats' hair were wise-hearted, because they did it heartily to the Lord. Thus the laborer, mechanic, or servant who attends to his work in the faith and fear of God, may be as wise, for his place, as the most useful minister, and he equally accepted of the Lord. Our wisdom and duty consist in giving God the glory and use of our talents, be they many or few.
From the Acts of the Apostles
Acts 10:9-23a
Peter’s Vision of What God Makes Clean
10:9 About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. 10 He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. 11 He saw heaven opened and something like a large sheet being let down to earth by its four corners. 12 It contained all kinds of four-footed animals, as well as reptiles and birds. 13 Then a voice told him, “Get up, Peter. Kill and eat.”
14 “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”
15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”
16 This happened three times, and immediately the sheet was taken back to heaven.
17 While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. 18 They called out, asking if Simon who was known as Peter was staying there.
19 While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. 20 So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”
21 Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?”
22 The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” 23a Then Peter invited the men into the house to be his guests.
14 “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”
15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”
16 This happened three times, and immediately the sheet was taken back to heaven.
17 While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. 18 They called out, asking if Simon who was known as Peter was staying there.
19 While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. 20 So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”
21 Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?”
22 The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” 23a Then Peter invited the men into the house to be his guests.
Commentary
Peter's vision (vv. 9-18). He goes to Cornelius (vv. 19-33).
Verses 9-18: The prejudices of Peter against the Gentiles, would have prevented his going to Cornelius, unless the Lord had prepared him for this service. To tell a Jew that God had directed those animals to be reckoned clean which were hitherto deemed unclean, was in effect saying, that the law of Moses was done away. Peter was soon made to know the meaning of it. God knows what services are before us, and how to prepare us; and we know the meaning of what he has taught us, when we find what occasion we have to make use of it.
Verses 19-23a: When we see our call clear to any service, we should not be perplexed with doubts and scruples arising from prejudices or former ideas.
Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year C. Beginning with the first Sunday of Advent in 2022, we will be in Year A. The year which ended at Advent 2021 was Year B. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.
Verses 9-18: The prejudices of Peter against the Gentiles, would have prevented his going to Cornelius, unless the Lord had prepared him for this service. To tell a Jew that God had directed those animals to be reckoned clean which were hitherto deemed unclean, was in effect saying, that the law of Moses was done away. Peter was soon made to know the meaning of it. God knows what services are before us, and how to prepare us; and we know the meaning of what he has taught us, when we find what occasion we have to make use of it.
Verses 19-23a: When we see our call clear to any service, we should not be perplexed with doubts and scruples arising from prejudices or former ideas.
Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year C. Beginning with the first Sunday of Advent in 2022, we will be in Year A. The year which ended at Advent 2021 was Year B. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.
LISTEN ONLINE
