The Daily Readings
Sunday, January 24, 2021
The Calling
Jonah 3:1-5, 10; Psalm 62:5-12; 1 Corinthians 7:29-31;
Sunday, January 24, 2021
The Calling
Jonah 3:1-5, 10; Psalm 62:5-12; 1 Corinthians 7:29-31;
Mark 1:14-20
The Holy Bible, King James Version (KJV)
The Holy Bible, King James Version (KJV)
How we gather together has changed, but our calling has not. We are still on mission, we are still commanded to make disciples. We are called to love our neighbor and give of our time and resources. We are still the body of Christ, called to be a light to the world, a city on a hill which cannot be hidden. Today, in the midst of fear, let us stand on the power of our risen Savior and answer our calling!
Opening Sentences
God’s call is clear: “Follow me!” When we are awake to God’s call, we can be led into surprising, unconventional places; we can even turn away from what our culture labels truth. With the realm of God close at hand, the Holy One invites us to be part of the solution. The call is clear and urgent: We are to be ready to turn to this new, unexpected Way.
Opening Prayer
O God, you are our light and our salvation. Living in your presence, we have nothing to fear. Open our hearts to your word this day. As we hear the story of the call of the first disciples, make us ready to follow Jesus on whatever path he leads us. Cast aside our fears and doubts, and teach us to trust wholly in you. For we ask this in Jesus’ Name, Amen.
Prayer of Confession
We listen to the stories of the call of the disciples and find them interesting but unrealistic. When we look at our own lives, we believe that we could not leave everything to follow someone we didn’t know. We have many responsibilities and ties which keep us from following. But God is persistent. God understands our confusion and doubts. And God continues to call us to be in ministry and mission in this world. It may not mean leaving everything behind, but it does mean being willing to serve wherever God calls us. That’s hard. We want to place conditions on service, and usually those conditions are "if we have time", "if we have energy"; " if we can just try serving God for a little while to see how it all works out". Still God calls to each of us. Discipleship is difficult. Forgive us, patient and persistent Lord, for the very many times we turn our backs on serving you and focus on our own comforts. Forgive us when we look the other way when people are in need. Forgive us our angry attitudes and actions which hurt rather than heal. Wrap your arms around us, healing our wounds, binding us to you. Gently move us into service in your name. Amen.
Words of Assurance
Do not be afraid. God is with you! That is good news. You do not have to go through life alone, wondering if anyone cares about you or knows your heart. God knows and God loves you. Rejoice for thus it is , has always been, and will continue to be. God’s love for you is eternal. Amen.Today’s Verse-of-the-Day:
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.We should always be ready to help restore those who have fallen. The call for gentleness in Galatians 6:1 reminds us that those reeling from guilt may feel weighed down by its heaviness. In that case, we ought to remind them that God’s promise of full forgiveness is available to them (1Jn 1:9).
Today’s Readings:
First Reading
Jonah 3:1-5, 10
Repentance at Nineveh
Jonah 3:1-5, 10
Repentance at Nineveh
Ninevah was a place Jonah did not want to go. He disobeyed and ran. We all have places we don't want God to take us to. But he's the God of everything and will be with you even to your Ninevah. What will you do when he calls you to Ninevah?
3:1 And the word of the Lord came unto Jonah the second time, saying,Commentary
2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
3 So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days' journey.
4 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
God employs Jonah again in his service. His making use of us is an evidence of his being at peace with us. Jonah was not disobedient, as he had been. He neither endeavored to avoid hearing the command, nor declined to obey it. See here the nature of repentance; it is the change of our mind and way, and a return to our work and duty. Also, the benefit of affliction; it brings those back to their place who had deserted it. See the power of Divine grace, for affliction of itself would rather drive men from God, than draw them to him. God's servants must go where he sends them, come when he calls them, and do what he bids them; we must do whatever the word of the Lord commands. Jonah faithfully and boldly delivered his errand. Whether Jonah said more, to show the anger of God against them, or whether he only repeated these words again and again, is not certain, but this was the purport of his message. Forty days is a long time for a righteous God to delay judgments, yet it is but a little time for an unrighteous people to repent and reform in. And should it not awaken us to get ready for death, to consider that we cannot be so sure that we shall live forty days, as Nineveh then was that it should stand forty days? We should be alarmed if we were sure not to live a month, yet we are careless though we are not sure to live a day.
There was a wonder of Divine grace in the repentance and reformation of Nineveh. It condemns the men of the gospel generation, Matthew 12:41. A very small degree of light may convince men that humbling themselves before God, confessing their sins with prayer, and turning from sin, are means of escaping wrath and obtaining mercy. The people followed the example of the king. It became a national act, and it was necessary it should be so, when it was to prevent a national ruin. Let even the brute creatures' cries and moans for want of food remind their owners to cry to God. In prayer we must cry mightily, with fixedness of thought, firmness of faith, and devout affections. It concerns us in prayer to stir up all that is within us. It is not enough to fast for sin, but we must fast from sin; and, in order to the success of our prayers, we must no more regard iniquity in our hearts, Psalm 66:18. The work of a fast-day is not done with the day. The Ninevites hoped that God would turn from his fierce anger; and that thus their ruin would be prevented. They could not be so confident of finding mercy upon their repentance, as we may be, who have the death and merits of Christ, to which we may trust for pardon upon repentance. They dared not presume, but they did not despair. Hope of mercy is the great encouragement to repentance and reformation. Let us boldly cast ourselves down at the footstool of free grace, and God will look upon us with compassion. God sees who turn from their evil ways, and who do not. Thus he spared Nineveh. We read of no sacrifices offered to God to make atonement for sin; but a broken and a contrite heart, such as the Ninevites then had, he will not despise.
Psalm 62:5-12
In God is my safety and my honor
In God is my safety and my honor
5 My soul, wait thou only upon God; for my expectation is from him.Commentary
6 He only is my rock and my salvation: he is my defence; I shall not be moved.
7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.
8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
11 God hath spoken once; twice have I heard this; that power belongeth unto God.
12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
Those who have found the comfort of the ways of God themselves, will invite others into those ways; we shall never have the less for others sharing with us. the good counsel given is, to trust wholly in God. We must so trust in him at all times, as not at any time to put that trust in ourselves, or in any creature, which is to be put in him only. Trust in him to guide us when in doubt, to protect us when in danger, to supply us when in want, to strengthen us for every good word and work. We must lay out wants and our wishes before him, and then patiently submit our wills to his: this is pouring out our hearts. God is a refuge for all, even for as many as will take shelter in him. The psalmist warns against trusting in men. The multitude, those of low degree, are changeable as the wind. The rich and noble seem to have much in their power, and lavish promises; but those that depend on them, are disappointed. Weighed in the balance of Scripture, all that man can do to make us happy is lighter than vanity itself. It is hard to have riches, and not to trust in them if they increase, though by lawful and honest means; but we must take heed, lest we set our affections unduly upon them. A smiling world is the most likely to draw the heart from God, on whom alone it should be set. The consistent believer receives all from God as a trust; and he seeks to use it to his glory, as a steward who must render an account. God hath spoken as it were once for all, that power belongs to him alone. He can punish and destroy. Mercy also belongs to him; and his recompensing the imperfect services of those that believe in him, blotting out their transgressions for the Redeemer's sake, is a proof of abundant mercy, and encourages us to trust in him. Let us trust in his mercy and grace, and abound in his work, expecting mercies from him alone.
Second Reading
1 Corinthians 7:29-31
Living in the end times
1 Corinthians 7:29-31
Living in the end times
7:29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;Commentary
30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
Considering the distress of those times, the unmarried state was best. Notwithstanding, the apostle does not condemn marriage. How opposite are those to the apostle Paul who forbid many to marry, and entangle them with vows to remain single, whether they ought to do so or not! He exhorts all Christians to holy indifference toward the world. As to relations; they must not set their hearts on the comforts of the state. As to afflictions; they must not indulge the sorrow of the world: even in sorrow the heart may be joyful. As to worldly enjoyments; here is not their rest. As to worldly employment; those that prosper in trade, and increase in wealth, should hold their possessions as though they held them not. As to all worldly concerns; they must keep the world out of their hearts, that they may not abuse it when they have it in their hands. All worldly things are show; nothing solid. All will be quickly gone. Wise concern about worldly interests is a duty; but to be full of care, to have anxious and perplexing care, is a sin. By this maxim the apostle solves the case whether it were advisable to marry. That condition of life is best for every man, which is best for his soul, and keeps him most clear of the cares and snares of the world. Let us reflect on the advantages and snares of our own condition in life; that we may improve the one, and escape as far as possible all injury from the other. And whatever cares press upon the mind, let time still be kept for the things of the Lord.
The Gospel
Mark 1:14-20
The calling of the disciples at the sea
Mark 1:14-20
The calling of the disciples at the sea
1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,Commentary
15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
18 And straightway they forsook their nets, and followed him.
19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honor upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
Here end the Readings
The Nicene Creed
- We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
- And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.
- And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.
The Lord’s Prayer
Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Holy Communion
A nondenominational serving of bread and wine
Many churches around the world are working hard to adapt to online worship, and one challenge is how our members can celebrate communion from home. Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present.
Benediction
As the disciples walked with Christ so long ago, walk with Christ in your hearts and spirits. Feel the power of the Holy Spirit guiding your path. Know the love of God which is poured out for you and rejoice. Go in peace and may God’s peace go with you. Amen.
Everyone has a call from God. Big or small, we all have an important role to play in the kingdom of God. But sometimes we don't answer his call. Will you answer?
The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, King James Version (KJV).
Commentaries from Matthew Henry's Concise Commentary on the Bible.
The Daily Bible Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2021, we will be in Year C. The year which ended at Advent 2020 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
Sunday, January 24, 2021 — Third Sunday after the Epiphany
God’s call is clear: “Follow me!” When we are awake to God’s call, we can be led into surprising, unconventional places; we can even turn away from what our culture labels truth. With the realm of God close at hand, the Holy One invites us to be part of the solution. The call is clear and urgent: We are to be ready to turn to this new, unexpected Way.
Jonah 3:1-5, 10; Psalm 62:5-12; 1 Corinthians 7:29-31; Mark 1:14-20
The Holy Bible, King James Version (KJV)
