The Daily Lectionary
with Expository Commentary by Kenny Sallee, ThM
Saturday, February 10, 2024
Divine Judgment and Mercy
Psalm 50:1-6; 1 Kings 16:1-7; Luke 19:41-44
(Revised Common Lectionary Year B)
(Transfiguration)
Introduction
with Expository Commentary by Kenny Sallee, ThM
Saturday, February 10, 2024
Divine Judgment and Mercy
Psalm 50:1-6; 1 Kings 16:1-7; Luke 19:41-44
(Revised Common Lectionary Year B)
(Transfiguration)
Introduction
In Psalm 50:1-6, 1 Kings 16:1-7, and Luke 19:41-44, we witness a powerful theme of divine judgment and mercy unfolding. Psalm 50 portrays God as the supreme judge, calling the heavens and earth to witness His judgment upon His people, urging them to a sincere worship beyond mere rituals. In 1 Kings 16, we observe the consequences of wicked leadership through the divine judgment pronounced on King Baasha, reflecting God's intolerance for injustice and corruption. Meanwhile, Luke 19:41-44 presents a poignant scene of Jesus weeping over Jerusalem, prophesying its destruction due to its failure to recognize the time of God's coming. Together, these passages compel us to reflect on the nature of God's judgment, the seriousness of our actions, and the profound mercy available to those who genuinely seek repentance and change.
A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 50:1-6
The Mighty One Calls: A Psalm of Divine Judgment and Grace
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions
Psalm 50:1-6
The Mighty One Calls: A Psalm of Divine Judgment and Grace
Psalm 50:1-6 is a powerful passage where God Himself speaks, calling the heavens and earth as witnesses to His judgment. It serves as a divine summons, revealing God's omnipotence and righteousness. The psalmist depicts the Lord as the Mighty One, who shines forth from Zion, perfect in beauty. God does not remain silent; He comes with fire and storm, manifesting His glory and majesty. This section of the psalm emphasizes that God is not only the judge of all but also the one who desires righteousness from His people. It sets the stage for understanding God's expectations and the importance of a sincere relationship with Him, rather than mere ritualistic worship.1 The Mighty One, God, the LORD,
speaks and summons the earth *
From the rising of the sun to where it sets.
2 From Zion, perfect in beauty, *
God shines forth.
3 Our God comes
and will not be silent; *
A fire devours before him,
and around him a tempest rages.
4 He summons the heavens above, *
And the earth, that he may judge his people:
5 “Gather to me this consecrated people, *
Who made a covenant with me by sacrifice.”
6 And the heavens proclaim his righteousness, *
For he is a God of justice.
Heavenly Father, we come before You, acknowledging Your sovereignty and majesty, as proclaimed in Psalm 50. You, O Lord, are the God of gods, the Almighty, who speaks and summons the earth from the rising of the sun to its setting. Your perfection and glory shine forth from Zion, the city of our God.
We stand in awe of Your righteousness, knowing that You judge Your people with equity and truth. As You gather Your faithful servants, those who made a covenant with You by sacrifice, we seek to be counted among them, living lives that honor and please You.
Lord, let our hearts be attentive to Your voice as You speak from the heavens, declaring Your justice. Help us to understand that You are judge over all the earth, and Your judgments are just and true.
We ask for the grace to walk in obedience and faithfulness, remembering that You do not require burnt offerings or sacrifices, but a humble and contrite heart. Teach us to offer sacrifices of thanksgiving and to fulfill our vows to You, the Most High.
In Your holy presence, we commit to live righteously, knowing that the heavens proclaim Your righteousness, and all the people see Your glory. May our lives reflect Your holiness and love.
Be with us today and every day in Jesus Christ, Who taught us to pray:
“Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power, and the glory, forever and ever. Amen.”
1 Kings 16:1-7 offers a poignant reflection on the dynamics of divine judgment and leadership within the context of Israel's monarchy. These verses specifically address the reign of King Baasha of Israel, highlighting how his actions and the subsequent divine response exemplify broader themes of morality, power, and divine intervention in the history of Israel's kingship.16 1 Then the word of the Lord came to Jehu son of Hanani concerning Baasha: 2 “I lifted you up from the dust and appointed you ruler over my people Israel, but you followed the ways of Jeroboam and caused my people Israel to sin and to arouse my anger by their sins. 3 So I am about to wipe out Baasha and his house, and I will make your house like that of Jeroboam son of Nebat. 4 Dogs will eat those belonging to Baasha who die in the city, and birds will feed on those who die in the country.”
5 As for the other events of Baasha’s reign, what he did and his achievements, are they not written in the book of the annals of the kings of Israel? 6 Baasha rested with his ancestors and was buried in Tirzah. And Elah his son succeeded him as king.
7 Moreover, the word of the Lord came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the Lord, arousing his anger by the things he did, becoming like the house of Jeroboam—and also because he destroyed it.
Expository Commentary
Verses 1-2 (Prophetic Condemnation): These verses introduce the prophet Jehu, son of Hanani, who is divinely tasked with delivering a message to Baasha, the king of Israel. God's disappointment with Baasha is clear: despite being elevated to the throne, Baasha has not followed the ways of God but has continued in the sins of his predecessor, Jeroboam, leading the people of Israel astray. This introduction sets the stage for a confrontation between divine expectations and kingly conduct.
Verses 3-4 (Announcement of Judgment):
- Verse 3: God declares a severe judgment upon Baasha's house, promising to obliterate his lineage as He did with Jeroboam's family. This is a chilling reminder of the serious consequences of unrepentant sin and the rejection of God's ways.
Verses 5-6 (Baasha's Reign Recorded): These verses shift the focus slightly, providing a brief account of Baasha's reign, including the actions he undertook and the conclusion of his rule. The record of his deeds and death, as is typical in Kings, is concise and fact-oriented, serving as a historical note within the larger narrative.
- Verse 4: The graphic depiction of Baasha's lineage's fate, where members will die in the city or the fields, and dogs and birds will desecrate their bodies, emphasizes the totality of divine judgment. It serves as a grim warning to all who witness or hear of these events.
Verse 7 (The Reason for Divine Wrath): The chapter culminates in this verse, reiterating the reasons for God's judgment against Baasha. It emphasizes the parallels between Baasha's sinful behavior and that of Jeroboam, particularly their role in leading the people of Israel into sin. This verse serves as a reminder of the cyclical nature of sin and judgment in the history of Israel's kings, as well as the enduring expectation of faithfulness to God's commandments.
In conclusion, 1 Kings 16:1-7 encapsulates a critical moment in Israel's history, where divine judgment intersects with human leadership. It serves as a stark reminder of the consequences of departing from God's ways, especially for those in positions of power and influence.
In Luke 19:41-44, we encounter a poignant scene where Jesus expresses deep sorrow over the impending fate of Jerusalem. As he approaches the city, he weeps over it, foreseeing the destruction and suffering that will come due to its inhabitants' inability to recognize the time of God's coming to them. This passage reveals Jesus' compassion and prophetic insight, serving as a stark reminder of the consequences of ignoring divine visitation and guidance.19 41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Expository Commentary
Verse 41: Jesus, filled with compassion, weeps as he gazes upon Jerusalem. This moment is a rare glimpse into the depth of his empathy and love for humanity. His tears are not just for the physical city but for the people within its walls who are blind to the peace he offers. The scene challenges believers to reflect on their awareness of God's presence and their response to his offers of peace. It's a call to be sensitive to the spiritual realities around us and to mourn the lost opportunities to embrace God's will.
Verse 42: Jesus laments the city's ignorance of the peace he brings. The phrase "if you, even you," underscores the tragic irony that the city destined to be the center of God's salvific work is blind to the Savior in their midst. This verse serves as a sobering reminder of the importance of discerning the times and recognizing God's work in our lives. It encourages believers to seek wisdom and understanding to not miss the peace God offers.
Verse 43-44: Jesus prophetically speaks of the coming destruction of Jerusalem, which historically occurred in 70 A.D. when the Romans besieged the city. The vivid description of the siege and its brutal consequences illustrates the severe outcome of neglecting God's visitation. The stark imagery serves as a warning of the dire consequences of ignoring God's guidance and rejecting his messengers. It's a call to heed divine warnings, embrace repentance, and cherish the moments when God draws near.
In summary, Luke 19:41-44 presents a powerful narrative of Jesus' heartfelt lament over Jerusalem's inevitable destruction. It's a compelling reminder of his love and longing for humanity to recognize and embrace the peace he offers. As modern-day readers, we are invited to learn from Jerusalem's mistakes, to stay attuned to God's presence in our lives, and to respond with obedience and reverence to his guidance.
Optional parts of the readings are set off in [square brackets.]
The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries are by Kenny Sallee, ThM, aided by ChatGPT.
The Daily Lectionary is a three year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2024, we will be in Year C. The year which ended at Advent 2023 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries are by Kenny Sallee, ThM, aided by ChatGPT.
The Daily Lectionary is a three year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2024, we will be in Year C. The year which ended at Advent 2023 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
