The Daily Bible Readings
Monday, January 10, 2022
Psalm 106:1-12; Judges 4:1-16; Ephesians 6:10-17
with commentaries from Matthew Henry's Concise Commentary on the Bible
Monday, January 10, 2022
Psalm 106:1-12; Judges 4:1-16; Ephesians 6:10-17
with commentaries from Matthew Henry's Concise Commentary on the Bible
Introduction & Summary
In today’s lectionary readings, our psalm opens with the imperative, “Praise the Lord.” He is deserving of thanksgiving or grateful “acknowledgment,” for he is “good” or “kind,” and his love—compassionate concern or “mercy”—is abiding. Being the ultimate standard of moral excellence, God is good and the source of all good things and his compassionate care can always be relied upon.
In our reading in the fourth chapter of Judges, the Lord sends Deborah the prophetess and Barak the warrior to destroy the Canaanite army. Deborah sent for a man named Barak to help Israel overthrow their oppressor, king Jabin. Barak said he’d only lead the military if Deborah went with him. Deborah told him if she came, the glory would go to a woman and not Barak. That is precisely what happened; a woman named Jael took the honor and glory.
In our reading in the sixth chapter of Ephesians, the author borrows from the Old Testament the extended metaphor of the armor of God and adapts it to proclaim that believers have God’s weaponry in their struggle against cosmic spiritual forces. Ephesians extends the metaphor even further. Virtues such as truth, righteousness, and faith, as well as less specific things such as “whatever will make you ready to proclaim the gospel of peace,” are part of the ensemble. Even though a military metaphor is used, the passage is not a call to arms but a call to withstand. Except for “the sword of the Spirit, which is the word of God” (verse 17b), all of the armor pieces mentioned are items meant to protect the wearer rather than harm an enemy.
It can be tempting to walk away from the words in our verse of the day in discouragement. A shallow reading may lead us to believe that God requires absolute perfection from His children right now and forever. And yet, we can’t seem to find any of God’s children who are leading perfect lives. So what do these verses mean? We will not achieve perfectly sinless conduct on this side of eternity. However, we are made to be wholly set apart from the world in our behavior right now. In Christ, we are holy. In Christ, we must live as holy people live. We must mentally engage in setting all of our hope in God’s future grace for us. We must choose to act as those who are God’s own people, rejecting the evil desires that drove our actions before we knew better.
In our reading in the fourth chapter of Judges, the Lord sends Deborah the prophetess and Barak the warrior to destroy the Canaanite army. Deborah sent for a man named Barak to help Israel overthrow their oppressor, king Jabin. Barak said he’d only lead the military if Deborah went with him. Deborah told him if she came, the glory would go to a woman and not Barak. That is precisely what happened; a woman named Jael took the honor and glory.
In our reading in the sixth chapter of Ephesians, the author borrows from the Old Testament the extended metaphor of the armor of God and adapts it to proclaim that believers have God’s weaponry in their struggle against cosmic spiritual forces. Ephesians extends the metaphor even further. Virtues such as truth, righteousness, and faith, as well as less specific things such as “whatever will make you ready to proclaim the gospel of peace,” are part of the ensemble. Even though a military metaphor is used, the passage is not a call to arms but a call to withstand. Except for “the sword of the Spirit, which is the word of God” (verse 17b), all of the armor pieces mentioned are items meant to protect the wearer rather than harm an enemy.
It can be tempting to walk away from the words in our verse of the day in discouragement. A shallow reading may lead us to believe that God requires absolute perfection from His children right now and forever. And yet, we can’t seem to find any of God’s children who are leading perfect lives. So what do these verses mean? We will not achieve perfectly sinless conduct on this side of eternity. However, we are made to be wholly set apart from the world in our behavior right now. In Christ, we are holy. In Christ, we must live as holy people live. We must mentally engage in setting all of our hope in God’s future grace for us. We must choose to act as those who are God’s own people, rejecting the evil desires that drove our actions before we knew better.
Today’s Verse of the Day:
1 Peter 1:15-16
But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.”It takes a godly, deliberate, Spirit-filled walk to honor God and glorify Him. This does not mean we adopt a dour, grim-faced determination to do the pious, religious rituals that drain all enjoyment out of life. Rather, we live out the holiness that Christ has given us by obeying Him and imitating His ways.
Today’s Lectionary Readings:
From the Psalter
Psalm 106:1-12
God Saves Through Water
1 Praise the Lord.
Give thanks to the Lord, for he is good;
his love endures forever.
2 Who can proclaim the mighty acts of the Lord
or fully declare his praise?
3 Blessed are those who act justly,
who always do what is right.
4 Remember me, Lord, when you show favor to your people,
come to my aid when you save them,
5 that I may enjoy the prosperity of your chosen ones,
that I may share in the joy of your nation
and join your inheritance in giving praise.
6 We have sinned, even as our ancestors did;
we have done wrong and acted wickedly.
7 When our ancestors were in Egypt,
they gave no thought to your miracles;
they did not remember your many kindnesses,
and they rebelled by the sea, the Red Sea.
8 Yet he saved them for his name’s sake,
to make his mighty power known.
9 He rebuked the Red Sea, and it dried up;
he led them through the depths as through a desert.
10 He saved them from the hand of the foe;
from the hand of the enemy he redeemed them.
11 The waters covered their adversaries;
not one of them survived.
12 Then they believed his promises
and sang his praise.
Give thanks to the Lord, for he is good;
his love endures forever.
2 Who can proclaim the mighty acts of the Lord
or fully declare his praise?
3 Blessed are those who act justly,
who always do what is right.
4 Remember me, Lord, when you show favor to your people,
come to my aid when you save them,
5 that I may enjoy the prosperity of your chosen ones,
that I may share in the joy of your nation
and join your inheritance in giving praise.
6 We have sinned, even as our ancestors did;
we have done wrong and acted wickedly.
7 When our ancestors were in Egypt,
they gave no thought to your miracles;
they did not remember your many kindnesses,
and they rebelled by the sea, the Red Sea.
8 Yet he saved them for his name’s sake,
to make his mighty power known.
9 He rebuked the Red Sea, and it dried up;
he led them through the depths as through a desert.
10 He saved them from the hand of the foe;
from the hand of the enemy he redeemed them.
11 The waters covered their adversaries;
not one of them survived.
12 Then they believed his promises
and sang his praise.
Commentary
The happiness of God's people (vv. 1-5). Israel's sins (vv. 6-12).
Verses 1-5: None of our sins or sufferings should prevent our ascribing glory and praise to the Lord. The more unworthy we are, the more is his kindness to be admired. And those who depend on the Redeemer's righteousness will endeavor to copy his example, and by word and deed to show forth his praise. God's people have reason to be cheerful people; and need not envy the children of men their pleasure or pride.
Verses 6-12: Here begins a confession of sin; for we must acknowledge that the Lord has done right, and we have done wickedly. We are encouraged to hope that though justly corrected, yet we shall not be utterly forsaken. God's afflicted people own themselves guilty before him. God is distrusted because his favors are not remembered. If he did not save us for his own name's sake, and to the praise of his power and grace, we should all perish.
Verses 1-5: None of our sins or sufferings should prevent our ascribing glory and praise to the Lord. The more unworthy we are, the more is his kindness to be admired. And those who depend on the Redeemer's righteousness will endeavor to copy his example, and by word and deed to show forth his praise. God's people have reason to be cheerful people; and need not envy the children of men their pleasure or pride.
Verses 6-12: Here begins a confession of sin; for we must acknowledge that the Lord has done right, and we have done wickedly. We are encouraged to hope that though justly corrected, yet we shall not be utterly forsaken. God's afflicted people own themselves guilty before him. God is distrusted because his favors are not remembered. If he did not save us for his own name's sake, and to the praise of his power and grace, we should all perish.
From the Historical Books
Judges 4:1-16
Israel’s Enemies Drown
4:1 Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. 2 So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. 3 Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help.
4 Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. 5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. 6 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. 7 I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’”
8 Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”
9 “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. 10 There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.
11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.
12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.
14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. 15 At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.
16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left.
4 Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. 5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. 6 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. 7 I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’”
8 Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”
9 “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. 10 There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.
11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.
12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.
14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. 15 At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.
16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left.
Commentary
Israel again revolts, and is oppressed by Jabin (vv. 1-3). Deborah concerts their deliverance with Barak (vv. 4-9). Sisera defeated (vv. 10-16).
Verses 1-3: The land had rest for eighty years, which should have confirmed them in their religion; but it made them secure, and indulge their lusts. Thus the prosperity of fools destroys them. Jabin and his general Sisera, mightily oppressed Israel. This enemy was nearer than any of the former. Israel cried unto the Lord, when distress drove them to him, and they saw no other way of relief. Those who slight God in prosperity, will find themselves under a necessity of seeking him in trouble.
Verses 4-9: Deborah was a prophetess; one instructed in Divine knowledge by the inspiration of the Spirit of God. She judged Israel as God's mouth to them; correcting abuses, and redressing grievances. By God's direction, she ordered Barak to raise an army, and engage Jabin's forces. Barak insisted much upon her presence. Deborah promised to go with him. She would not send him where she would not go herself. Those who in God's name call others to their duty, should be ready to assist them in it. Barak values the satisfaction of his mind, and the good success of his enterprise, more than mere honor.
Verses 10-16: Siser's confidence was chiefly in his chariots. But if we have ground to hope that God goes before us, we may go on with courage and cheerfulness. Be not dismayed at the difficulties thou meetest with in resisting Satan, in serving God, or suffering for him; for is not the Lord gone before thee? Follow him then fully. Barak went down, though upon the plain the iron chariots would have advantage against him: he quitted the mountain in dependence on the Divine power; for in the Lord alone is the salvation of his people, Jeremiah 3:23. He was not deceived in his confidence. When God goes before us in our spiritual conflicts, we must bestir ourselves; and when, by his grace, he gives us some success against the enemies of our souls, we must improve it by watchfulness and resolution.
Verses 1-3: The land had rest for eighty years, which should have confirmed them in their religion; but it made them secure, and indulge their lusts. Thus the prosperity of fools destroys them. Jabin and his general Sisera, mightily oppressed Israel. This enemy was nearer than any of the former. Israel cried unto the Lord, when distress drove them to him, and they saw no other way of relief. Those who slight God in prosperity, will find themselves under a necessity of seeking him in trouble.
Verses 4-9: Deborah was a prophetess; one instructed in Divine knowledge by the inspiration of the Spirit of God. She judged Israel as God's mouth to them; correcting abuses, and redressing grievances. By God's direction, she ordered Barak to raise an army, and engage Jabin's forces. Barak insisted much upon her presence. Deborah promised to go with him. She would not send him where she would not go herself. Those who in God's name call others to their duty, should be ready to assist them in it. Barak values the satisfaction of his mind, and the good success of his enterprise, more than mere honor.
Verses 10-16: Siser's confidence was chiefly in his chariots. But if we have ground to hope that God goes before us, we may go on with courage and cheerfulness. Be not dismayed at the difficulties thou meetest with in resisting Satan, in serving God, or suffering for him; for is not the Lord gone before thee? Follow him then fully. Barak went down, though upon the plain the iron chariots would have advantage against him: he quitted the mountain in dependence on the Divine power; for in the Lord alone is the salvation of his people, Jeremiah 3:23. He was not deceived in his confidence. When God goes before us in our spiritual conflicts, we must bestir ourselves; and when, by his grace, he gives us some success against the enemies of our souls, we must improve it by watchfulness and resolution.
From the Epistles
Ephesians 6:10-17
The Christian’s Spiritual Armor
6:10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.
Commentary
All Christians are to put on spiritual armor against the enemies of their souls.
Spiritual strength and courage are needed for our spiritual warfare and suffering. Those who would prove themselves to have true grace, must aim at all grace; and put on the whole armor of God, which he prepares and bestows. The Christian armor is made to be worn; and there is no putting off our armor till we have done our warfare, and finished our course. The combat is not against human enemies, nor against our own corrupt nature only; we have to do with an enemy who has a thousand ways of beguiling unstable souls. The devils assault us in the things that belong to our souls, and labor to deface the heavenly image in our hearts. We must resolve by God's grace, not to yield to Satan. Resist him, and he will flee. If we give way, he will get ground. If we distrust either our cause, or our Leader, or our armor, we give him advantage. The different parts of the armor of heavy-armed soldiers, who had to sustain the fiercest assaults of the enemy, are here described. There is none for the back; nothing to defend those who turn back in the Christian warfare. Truth, or sincerity, is the girdle. This girds on all the other pieces of our armor, and is first mentioned. There can be no religion without sincerity. The righteousness of Christ, imputed to us, is a breastplate against the arrows of Divine wrath. The righteousness of Christ implanted in us, fortifies the heart against the attacks of Satan. Resolution must be as greaves, or armor to our legs; and to stand their ground or to march forward in rugged paths, the feet must be shod with the preparation of the gospel of peace. Motives to obedience, amidst trials, must be drawn from a clear knowledge of the gospel. Faith is all in all in an hour of temptation. Faith, as relying on unseen objects, receiving Christ and the benefits of redemption, and so deriving grace from him, is like a shield, a defense every way. The devil is the wicked one. Violent temptations, by which the soul is set on fire of hell, are darts Satan shoots at us. Also, hard thoughts of God, and as to ourselves. Faith applying the word of God and the grace of Christ, quenches the darts of temptation. Salvation must be our helmet. A good hope of salvation, a Scriptural expectation of victory, will purify the soul, and keep it from being defiled by Satan. To the Christian armed for defense in battle, the apostle recommends only one weapon of attack; but it is enough, the sword of the Spirit, which is the word of God. It subdues and mortifies evil desires and blasphemous thoughts as they rise within; and answers unbelief and error as they assault from without. A single text, well understood, and rightly applied, at once destroys a temptation or an objection, and subdues the most formidable adversary.
Spiritual strength and courage are needed for our spiritual warfare and suffering. Those who would prove themselves to have true grace, must aim at all grace; and put on the whole armor of God, which he prepares and bestows. The Christian armor is made to be worn; and there is no putting off our armor till we have done our warfare, and finished our course. The combat is not against human enemies, nor against our own corrupt nature only; we have to do with an enemy who has a thousand ways of beguiling unstable souls. The devils assault us in the things that belong to our souls, and labor to deface the heavenly image in our hearts. We must resolve by God's grace, not to yield to Satan. Resist him, and he will flee. If we give way, he will get ground. If we distrust either our cause, or our Leader, or our armor, we give him advantage. The different parts of the armor of heavy-armed soldiers, who had to sustain the fiercest assaults of the enemy, are here described. There is none for the back; nothing to defend those who turn back in the Christian warfare. Truth, or sincerity, is the girdle. This girds on all the other pieces of our armor, and is first mentioned. There can be no religion without sincerity. The righteousness of Christ, imputed to us, is a breastplate against the arrows of Divine wrath. The righteousness of Christ implanted in us, fortifies the heart against the attacks of Satan. Resolution must be as greaves, or armor to our legs; and to stand their ground or to march forward in rugged paths, the feet must be shod with the preparation of the gospel of peace. Motives to obedience, amidst trials, must be drawn from a clear knowledge of the gospel. Faith is all in all in an hour of temptation. Faith, as relying on unseen objects, receiving Christ and the benefits of redemption, and so deriving grace from him, is like a shield, a defense every way. The devil is the wicked one. Violent temptations, by which the soul is set on fire of hell, are darts Satan shoots at us. Also, hard thoughts of God, and as to ourselves. Faith applying the word of God and the grace of Christ, quenches the darts of temptation. Salvation must be our helmet. A good hope of salvation, a Scriptural expectation of victory, will purify the soul, and keep it from being defiled by Satan. To the Christian armed for defense in battle, the apostle recommends only one weapon of attack; but it is enough, the sword of the Spirit, which is the word of God. It subdues and mortifies evil desires and blasphemous thoughts as they rise within; and answers unbelief and error as they assault from without. A single text, well understood, and rightly applied, at once destroys a temptation or an objection, and subdues the most formidable adversary.
Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year C. Beginning with the first Sunday of Advent in 2022, we will be in Year A. The year which ended at Advent 2021 was Year B. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.
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