Saturday, May 27, 2023

The Sunday Lectionary and Prayers for Sunday, May 28, 2023 — Day of Pentecost

 

The Sunday Lectionary and Prayers
Sunday, May 28, 2023
Day of Pentecost
Acts 2:1-21; Psalm 104:24-34, 35b;
1 Corinthians 12:3b-13; John 7:37-39
(Revised Common Lectionary Year A)

The Story of Pentecost

Opening Statement

Wind, fire, surprise, cacophony of languages, promises fulfilled, dreams, visions, gifts given and received, and most of all the Spirit—these are all parts of what make up the Pentecost experience, not only for the first-century church, but for us as well. We need to help folks experience these feelings with an intensity that may have been lost through familiarity. Let the rush of the mighty wind be felt, the flames seen, and the visions and dreams happen as we celebrate the gift of the Spirit in our midst.

Pentecost is one of the most exciting days in our Christian Year. It is the birthday of the church; a time when disciples no longer feared but were energized to proclaim the good news of God’s love through the resurrection of our Lord Jesus Christ, and the empowerment of the Holy Spirit.

Opening Prayer

Spirit of wind and fire, come to us this day, freeing us from our fears. Lift us up when we have fallen. Dust us off and set us squarely on the path to hope you have set before us. Remind us that we are never far from your presence. Get us ready for the great adventure and opportunities that lie before us. Help us to be good and willing workers for you. In Christ’s Name, we pray. Amen.

The Collect
(from the Book of Common Prayers)

Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Call to Confession

Lord of patience and persistence, we live in a broken and shattered world. All around us we see great evidence of hatred and alienation. We cannot help but observe the alienation of your people from each other. We create devices to separate rather than unite; to divide rather than come together in hope. Forgive us for our sins. These sins cause such division and hurt. Remind us today that the disciples, too, lived in a fearful world and that one day you came to them, as they sat huddled in fear, and you empowered them. You gave them hearts of courage and faith. Please bring to us the same hearts that we may serve you well, bringing peace and hope to our world. In the name of Christ, we offer this prayer. Amen.

Assurance of Pardon

Dear ones, fear no more! The power of God’s Holy Spirit has set us free from the prison of doubt and fear! Now is the time to shine with the light of God’s love, given to you by Jesus Christ.

Today’s Verse-of-the-Day:
Romans 12:15
Rejoice with those who rejoice; mourn with those who mourn.
Both rejoicing and mourning imply genuine, heartfelt emotion. This kind of keenly felt connection happens only when we choose to invest ourselves deeply in the lives of other believers.


Today’s Lectionary Readings:
First Reading
Acts 2:1-21
Filled with the Spirit

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”

Some, however, made fun of them and said, “They have had too much wine.”

Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:
“‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
And everyone who calls
    on the name of the Lord will be saved.’
A Psalm and A Prayer
Responsive Readings from the Psalms and Prayers
for Public Worship and Private Devotions

Psalm 104:24-34, 35b
Renewing the face of the earth
Benedic, anima mea

Man goes forth to his work *
  and to his labor until the evening.


O LORD, how manifold are your works! *
  in wisdom you have made them all;
    the earth is full of your creatures.


Yonder is the great and wide sea
    with its living things too many to number, *
  creatures both small and great.


There move the ships,
    and there is that Leviathan, *
  which you have made for the sport of it.


All of them look to you *
  to give them their food in due season.


You give it to them; they gather it; *
  you open your hand, and they are filled with good things.


You hide your face, and they are terrified; *
  you take away their breath,
    and they die and return to their dust.


You send forth your Spirit, and they are created; *
  and so you renew the face of the earth.


May the glory of the LORD endure for ever; *
  may the LORD rejoice in all his works.


He looks at the earth and it trembles; *
  he touches the mountains and they smoke.


I will sing to the LORD as long as I live; *
  I will praise my God while I have my being.
    I will rejoice in the LORD.


Father God, You created all things. You created a beautiful world for us to enjoy; a world designed to meet our physical needs. Then, when we sinned and dishonored You, You sent Your only Son to meet our spiritual needs. All that we truly enjoy comes from Your hand. Therefore, with thankful hearts, we pray. Amen.

Second Reading
From the Epistles

1 Corinthians 12:3b-13
Varieties of gifts the same Spirit

No one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.

Gospel Acclamation

Alleluia.
Come, Holy Spirit, fill the hearts of your faithful, And kindle in us the fire of your love.
Alleluia.


Today’s Gospel Reading
John 7:37-39
Jesus the true living water

On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

Here end the Readings

Click HERE to read today’s Holy Gospel Lesson message

The Nicene Creed
The Nicene Creed
  • We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
  • And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the virgin Mary, and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures. He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.
  • And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets. We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead, and to life in the world to come. Amen.

The Lord’s Prayer
The Lord's Prayer - Our Father Who Art in Heaven
Our Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

Holy Communion
Holy Communion
A nondenominational serving of bread and wine
Though no video can truly replace the experience of celebrating together in our places of worship, we know that where two or more are gathered, the Lord is present. This table is open to all who recognize Jesus Christ as healer and redeemer. This table is open to all who work to bring God’s Kingdom here on earth. No one is turned away because of life circumstances. No one is barred from this table. No one seeking God’s abundant grace and mercy is turned aside. We see before us the abundance that a life of faith offers as we respond to God’s everlasting mercy in prayer and deed.

Benediction

God, out of God’s great love, has created you. Jesus Christ, out of his great love, has redeemed you. The Holy Spirit, out of great love, has lifted and inspired you to go in peace and service throughout God’s world, proclaiming the good news of peace, love, hope, and joy to all. Go in peace. Amen.

Holy Spirit Prayer

Optional parts of the readings are set off in [square brackets].

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Responsive Readings from the Common Book of Prayer (1789).

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year A. Beginning with the first Sunday of Advent in 2023, we will be in Year B. The year which ended at Advent 2022 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org
The Sunday Lectionary and Prayers for Sunday, May 28, 2023
Day of Pentecost
Acts 2:1-21; Psalm 104:24-34, 35b; 1 Corinthians 12:3b-13; John 7:37-39
Wind, fire, surprise, cacophony of languages, promises fulfilled, dreams, visions, gifts given and received, and most of all the Spirit—these are all parts of what make up the Pentecost experience, not only for the first-century church, but for us as well. We need to help folks experience these feelings with an intensity that may have been lost through familiarity. Let the rush of the mighty wind be felt, the flames seen, and the visions and dreams happen as we celebrate the gift of the Spirit in our midst.
Pentecost is one of the most exciting days in our Christian Year. It is the birthday of the church; a time when disciples no longer feared but were energized to proclaim the good news of God’s love through the resurrection of our Lord Jesus Christ, and the empowerment of the Holy Spirit.

“The Reality of Pentecost” The Gospel Message for Sunday, May 28, 2023 — Day of Pentecost





Our message comes to us today from the 2nd chapter of the book of Acts, beginning with the 1st verse, “Filled with the Spirit.”

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”

Some, however, made fun of them and said, “They have had too much wine.”

Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:
“‘In the last days, God says,
  I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
  your young men will see visions,
  your old men will dream dreams.
Even on my servants, both men and women,
  I will pour out my Spirit in those days,
  and they will prophesy.
I will show wonders in the heavens above
  and signs on the earth below,
  blood and fire and billows of smoke.
The sun will be turned to darkness
  and the moon to blood
  before the coming of the great and glorious day of the Lord.
And everyone who calls
  on the name of the Lord will be saved.’ (Acts 2:1-21)
O God, open our hearts and minds and souls to hear your word as if for the first time. Help us experience anew the surprise and joy that your presence in the word can bring us. Amen.

“The Reality of Pentecost”

We’ve been living in liturgical limbo during the last ten days of the Church year, existing between two realities. We’ve celebrated our Lord’s Ascension into heaven. But since the Ascension, we’ve been waiting. We’ve been waiting for this day. Like the Apostles of old, we’ve been listening to our Lord’s instructions to “stay [wait] in the city until you have been clothed with power from on high” (Luke 24:49).


So the Apostles waited. They waited because the Lord Jesus told them to stay. But there was more to this waiting than that, much more. Something powerful was to happen to them when their wait was finally over on Pentecost day. The Holy Spirit would change them. Fear would be turned into a martyr’s boldness, fishers would become the world’s teachers, and doubt would be replaced by mountain-moving faith—all because of Pentecost!


Sometimes we don’t realize how much we need Pentecost. Pentecost is the birthday of the New Testament Church. Pentecost is God giving His Holy Spirit to all believers, not just a few. No longer was the Holy Spirit to dwell in a building, the Temple, like in the Old Testament. There, God, in the form of His Shekinah, the cloud, revealed Himself to His people above the Ark of Covenant in the Holy of Holies. No longer was the Holy Spirit only given leadership positions to do the tasks God had given them. Because of Pentecost, all Christians have been brought into the Royal Priesthood, and each Christian is a temple of the Holy Spirit.


Pentecost also shows that Christianity isn’t some human-created religion. If Christianity were mere human design, even if it were the best and most beautiful religion, the disciples wouldn’t have needed to wait in Jerusalem for Pentecost. Why would they need to?


Jesus’ disciples had lived with Him for several years, the most intense and personal seminary training. They could’ve begun writing, teaching, and passing on what they had learned without a Pentecost. Jesus had fully trained them. Now it was time for them to start teaching others, right? That’s how it is with other religions.


Not so with Christianity. Christianity isn’t just about ideas, moral guidance, or ethical norms. Christianity has these things, but that’s not what the Christian faith is about. If it were, Christianity would be but another form of Phariseeism. No, Christianity is about the Holy Spirit, calling someone through the Gospel, enlightening him with His gifts, and sanctifying and keeping him in the true faith. There is no New Testament Christianity without Pentecost.


Jesus promised Pentecost when He said He would send another Helper, a Counselor, a Guide, a Comforter, and an Advocate. As God breathed into Adam and he became a living being, so Christ breathes the Holy Spirit of life into His people, and His people come alive. That’s what Pentecost is all about. The Spirit gives living breath. And filled with the Spirit, God’s people become alive, unable to be silent, confessing and proclaiming Jesus Christ.


But sadly, so sadly, many Christians live as if they are stuck between Ascension and Pentecost, as if Pentecost never happened. We live our lives as if the Christian faith were only a set of ideas. We think we are Christian because we intellectually agree with certain facts in our heads, which many of you studied long ago and haven’t looked at since.


If the Apostles had remained in that state of limbo, the state they were in between Ascension and Pentecost would’ve never brought the Gospel to the world. They would’ve never lived out the faith as they did. They would’ve never died for the faith as they did. And they, indeed, would’ve never preached as they did. Their faith life was what it was because God the Holy Spirit was blowing, moving, and breathing within them.


Sometimes we show little proof that we are living as post-Pentecost Christians (and I don’t mean all the ridiculous nonsense that today passes for being filled with the Spirit). I mean that our faith is weak, and that’s acceptable. I mean that sin still controls our lives, and that’s acceptable. I mean that we have little Christian joy, and that’s acceptable.


Today, we are often more like the fearful and doubting disciples before Pentecost. Christianity without Pentecost is but an empty form! If the Holy Spirit doesn’t permeate our lives with His presence, then our faith life is but meaningless motion! If God’s Word does not have its way with us, then our Christian life is one without power!


Consider how the life of the Church depends on the Holy Spirit. Baptism saves us because we aren’t born only of water but of water and Spirit (John 3:3-5). Without the Holy Spirit, there would be no forgiveness in absolution. That’s why our Lord gathered His Apostles together and breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven” (John 20:23).


Think of the Mystery of Mysteries: the core of Christ’s New Covenant with His people, His Supper. The existence of Christ’s body and blood in His Supper depends on the Holy Spirit working through the Word. It’s the Holy Spirit working through the words that are spoken over the bread and wine, which makes the Lord’s Supper the Lord’s Supper.


Everything Christ has commanded His Church to do would be but an empty form without the Holy Spirit. And we can say that is true in all matters of faith and practice. There is no prayer without the Holy Spirit praying in us. Fasting is merely dieting if it is not done in a way to help curb the sinful flesh. It’s no coincidence that our Lord went into the wilderness to fast for 40 days, “led by the Spirit” (Luke 4:1). We can’t overcome sin in our life without the Holy Spirit. He is One who enables us to “put to death the misdeeds of the body” (Romans 8:13).


Now some of you might be thinking, “How do I experience this Pentecost Christianity? I feel as if I’m stuck between Ascension and Pentecost!” Perhaps you are, or maybe you aren’t.


Ask yourself this: “Can God raise the dead? Can He breathe life into the lifeless? Can He revive, renew, and recreate His people, His saints on earth?” Of course, He can! Of course, He can, and He does, and He will by His Spirit, His breath, and His words.


The danger is that we try to recreate Pentecost for ourselves as if we can create what only God, the Holy Spirit, can do within us. This is one of the great sins of our age: we think we can, by our own work and effort, do what the Holy Spirit does—individually and as a congregation by manipulating external factors.


But what would happen after a few months of trying to manufacture a Holy Spirit-like effect in your life? Your life would again become ordinary, mundane, and even boring—the same-old wind, the same-old fire, and the same old speaking in tongues. And then you’d be looking for something new to replace the old. You can’t create a Pentecost in your life—only God, the Holy Spirit, can do that!


But thanks be to God that Christ is living and breathing from the right hand of God the Father. And He sends the Spirit like a fresh wind across the face of His people, igniting Pentecost when and where He chooses. For the Holy Spirit produces faith when and where He wills in those who hear the Gospel.


The danger about letting Pentecost enchant us for the wrong reasons is that we take our eyes off Jesus. That’s where the Spirit wants us to look, to Jesus, instead of being dazzled by all the Pentecostal pyrotechnics. For the Holy Spirit wants to bring glory to Jesus, not Himself. The Holy Spirit is like a spotlight shining on Christ. And as with all spotlights, you focus on where the beam is shining, not on the beam itself. So it is with the Spirit.


Our confidence in the Spirit’s presence and working is not in the wind, the fire, or the tongues. No, it’s in the preaching of Jesus, in the hearing of His forgiveness, in holy baptism, in His body and blood, and in the Word. That’s where the Spirit is active. That’s where Pentecost is happening today, here and now, for you. And that’s where you go looking for it!


Your baptism is your Pentecost day. Every time you hear the Word of Christ coming to you in your own language, that’s also your Pentecost. Whenever you eat of the bread that is Christ’s body, whenever you drink of the cup that is His blood, and whenever you proclaim the Lord’s death, that is Pentecost for you. Getting more Spirit into you is to be where the Holy Spirit is doing His work—and that work is done through Word and Sacrament.


The continuing work and life of Pentecost are not in the fire, and the flaming tongues—even as enthralling as that is. The continuing work and life of Pentecost are in the Word that brings repentance and faith in Jesus.


The true miracle of Pentecost was the 3,000 brought to faith that day. The speaking in tongues was the way God the Holy Spirit enabled the proclaimed Word to be understood by all that day. And there hasn’t been a day since then when the Holy Spirit hasn’t been doing His work.


Today, the Spirit of God still breathes life into His people. The Spirit of God puts breath into your lungs and words into your mouth and ears. The Spirit of God opens your lips so that your mouth may declare the praise of Him who called you out of darkness into His marvelous light. The Spirit of God continues to call you through the Gospel, enlightening you with His gifts and sanctifying and keeping you in the true faith.


Yes, you are part of that great breath and wind of Pentecost. That’s why your spiritually lifeless body now lives. How do you know? Because you believe in Jesus—and you can only do that by the Holy Spirit working in your life. That’s why Jesus’ death is yours. That’s why His life is yours. That’s why His Spirit is yours. And whenever that is true, you are living in Pentecost.


Let us pray: Knock us off our seats, O Lord, with the wind of your Holy Spirit. Don’t let us just sit back and rest as though nothing important was happening. Remind us that you have come to bless and prepare us for your service. Now is the time of proclamation and celebration! Now is the birth of your church, not as an exercise in futility but as a dynamic group of people who know you and love you as you know and love each of us. Flame up our hearts! Make us so joyful that we find it difficult to sit back and watch. We want to be part of your healing love and mercy. We want to be people who bear the word that your love for us is eternal, that Jesus Christ, our Savior, proclaimed and taught that love in all that he did and said, modeling for us a new way to live. Pick us up and propel us forward into your world. Help us remember that you have given us what we need to be your disciples. We just need to say a resounding “Yes!” to you. Thank you for all the wondrous patience and blessings you pour into our lives each and every day as we offer our lives back to you in joy and hope. Amen.


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Scripture is taken from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Sermon contributed by Richard Futrell.
Sometimes we don’t realize how much we need Pentecost. Pentecost is the birthday of the New Testament Church. Pentecost is God giving His Holy Spirit to all believers, not just a few.

The Morning Prayer for Sunday, May 28, 2023

 

The Morning Prayer
Sunday, May 28, 2023


You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober.
1 Thessalonians 5:5–6, NIV


Dear Father in heaven, we thank you that we may be your children. We thank you that through your Spirit our hearts may know that we are your children. Even when everything around us becomes difficult and we are hemmed in by darkness, we remain your children. Even when we often do not see how we are to go on and everything seems to be taken from us, we remain your children. Even when sin and death surround us and accuse us of being in the wrong, we still remain your children. As your children we entrust ourselves to your hands. In our whole life, in all our work and activity, we dwell in what has come from you, and we rejoice in Christ our Savior. Amen.

Verse of the Day for Sunday, May 28, 2023

 

Verse of the Day
Sunday, May 28, 2023


Romans 12:15
Rejoice with those who rejoice; mourn with those who mourn.
Both rejoicing and mourning imply genuine, heartfelt emotion. This kind of keenly felt connection happens only when we choose to invest ourselves deeply in the lives of other believers.