Friday, July 7, 2017

LHM Daily Devotion - July 8, 2017 "Balancing the Scales"

Since then I've run into a lot of folks who feel God's requirements to...

Daily Devotions from Lutheran Hour Ministries

By Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour



"Balancing the Scales"

July 8, 2017

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace.
~ Ephesians 1:7 (ESV)

"Yeah, I knew Louis did a lot of things wrong," the man said to me. "But I do remember a time when he was pretty nice to me. I think a loving Lord will let Louis into heaven because that time Louis tried to do the right thing."

Since then I've run into a lot of folks who feel God's requirements to get into heaven are skewed.

I wish they were all here now so I could tell them about the Georgia correctional officer who passed out from the heat and the humidity. The unnamed officer was supervising some inmates who were on a work detail when he said he wasn't feeling well. A few moments later, he collapsed.

At that moment, the inmates were presented with a number of choices. They could take the officer's gun and head for the hills. They could use his money and credit cards to flee the country. Those incarcerated men could have done a lot of things. What they did do was this: they took off the officer's bullet-proof vest and performed CPR on him. At the same time, they borrowed his phone to call 911. When emergency relief arrived, all the inmates were present and accounted for.

Now, let me ask -- what should be done with those prisoners who did the right thing?

My friends who want to open heaven up for anyone who has tried to do something right at some time, would, if they were being consistent, say, "All those fellows ought to be set at liberty."

But justice and the law don't work that way, do they. These men committed crimes which, according to the law, must be punished. The fact that they, in this instance, did the right, the humanitarian thing, doesn't change the court's ruling or the judge's sentence.

Similarly, because a sinner does something which is kind, or gentle, or compassionate, or caring -- that action doesn't automatically make things right with God. The Lord's scales of justice are not immediately brought into a balanced state; nor has this action paid for many, or any, sins of the past.

Yes, I'm glad when a person tries to do the right thing, but not even the best of intentions can turn a condemned sinner into a saved saint.

No, if heaven's doors are to be swung open for transgressors, it will have to be done by hands which are far more powerful than ours. In short, it will have to be done by the nail-pierced hands of the Savior. You see, my friends, no matter how good we try to be, we are not good enough; no matter how faithful we try to be, we are not faithful enough; no matter how often we try to do right, it is not enough.

For the scales to be balanced, we need Someone to take our place: Someone who never sinned; Someone who resisted all temptation; Someone who defeated death. We need Jesus. That's what St. Paul meant when he wore: "In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace."

THE PRAYER: Dear Lord, I give thanks that Jesus has done all I could not do. Now, because of Him, I have forgiveness and eternal life. Make that life one of praise and thanksgiving for Christ's sacrifice of love. In His Name. Amen

Use these devotions in your newsletter and bulletin!  Used by permission; all rights reserved by the Int'l LLL (LHM).

Our Daily Bread - A Day to Rest

https://odb.org/2017/07/08/a-day-to-rest/


Six days do your work, but on the seventh day do not work. Exodus 23:12

One Sunday, I stood by the gurgling stream that wends its way through our North London community, delighting in the beauty it brings to our otherwise built-up area. I felt myself relax as I watched the cascading water and listened to the birds chirping. I paused to give the Lord thanks for how He helps us to find rest for our souls.

The Lord instituted a time of Sabbath—a time for rest and renewal—for His people in the ancient Near East because He wanted them to thrive. As we see in the book of Exodus, He tells them to sow their fields for six years and rest on the seventh. So too with working six days and resting on the seventh. His way of life set apart the Israelites from other nations, for not only they but also the foreigners and slaves in their households were allowed to follow this pattern.

We can approach our day of rest with expectancy and creativity, welcoming the chance to worship and do something that feeds our souls, which will vary according to our preferences. Some will like to play games; some to garden; some to share a meal with friends and family; some to take an afternoon nap.

How can we rediscover the beauty and richness of setting apart a day to rest, if that’s missing from our lives?
Lord God, in You we find our rest. Thank You that You’ve created us both to work and to rest. Please help us to find the right rhythm for our lives.
In our faith and service, rest is as important as work.


Ministérios Pão Diário - A coisa certa

https://paodiario.org/2017/07/08/a-coisa-certa-2/
A Bíblia em um ano: Jó 36–37, Atos 15:22-41

“Davi, eu não vi você hoje na minha aula”, falei para um de meus alunos da universidade, quando nos encontramos na secretaria. Ele me olhou, pasmado, como calouro em sua primeira semana de aula, e então percebeu — ele havia se enganado com os horários e ido para uma sala errada.

O interessante foi que havia duas classes de gramática — a minha e a de um outro professor — e ele foi assistir a aula errada. Então disse-lhe: “Está bem, você estava recebendo a informação correta, por isso não vou lhe dar falta.”

Quando pensei a respeito, concluí que isso é um pouco parecido com as opções que muitos cristãos têm em relação às igrejas que frequentam. O fator-chave é frequentar uma igreja onde é compartilhada a informação certa, onde se prega a respeito da salvação por meio de Jesus Cristo (1 Coríntios 15:3-5), onde a Bíblia é o padrão para a fé e a prática, e onde há oportunidade de servir em nome de Jesus. É importante que a mensagem proclame o verdadeiro evangelho e a mensagem histórica de Jesus — e não um “outro evangelho” (Gálatas 1:6-9). O mais importante não é o mensageiro; é a mensagem.

Que “evangelho” você está ouvindo? Ele está edificado sobre o fundamento de Jesus Cristo?

O único fundamento da igreja é Jesus Cristo, nosso Senhor.


Lời Sống Hằng Ngày - Ngày Nghỉ

https://vietnamese-odb.org/2017/07/08/ngay-nghi/
Đọc Kinh Thánh suốt năm: Gióp 36-37; Công vụ 15:22-41


Con hãy làm công việc của mình trong sáu ngày, sang ngày thứ bảy con hãy nghỉ. Xuất Ê-díp-tô ký 23:12

Một Chúa Nhật nọ, tôi đứng bên dòng suối róc rách chảy qua khu dân cư Bắc Luân Đôn. Tôi thích thú trước vẻ đẹp mà dòng suối này đem lại cho khu vực mà lẽ ra đã có nhà cửa chen chúc. Tôi cảm thấy thư giãn khi ngắm dòng nước đổ xuống và lắng nghe tiếng chim hót líu lo. Tôi lắng lòng cảm tạ Chúa về cách Ngài giúp chúng ta tìm được sự yên nghỉ cho linh hồn mình.

Chúa đã thiết lập ngày Sa-bát—là thời gian để nghỉ ngơi và làm mới lại—cho dân Ngài ở vùng Cận Đông xưa vì Ngài muốn họ thịnh vượng. Như chúng ta thấy trong Xuất Ê-díp-tô ký, Ngài bảo họ gieo trồng trong sáu năm, đến năm thứ bảy thì nghỉ. Tương tự, họ làm việc trong sáu ngày và nghỉ vào ngày thứ bảy. Cách sống này tách biệt dân Y-sơ-ra-ên khỏi các dân tộc khác, không chỉ họ mà những khách ngoại bang và nô lệ trong nhà họ cũng được phép theo khuôn mẫu này.

Chúng ta có thể hướng đến ngày nghỉ với lòng trông mong và óc sáng tạo, chào đón cơ hội thờ phượng Chúa và làm điều gì đó bồi bổ cho linh hồn mình, tùy theo sở thích của chúng ta. Một số người thích trò chơi; một số thích làm vườn; một số thích ăn uống cùng bạn bè và gia đình; một số thích ngủ trưa.

Làm sao chúng ta có thể tái khám phá sự tuyệt vời và ích lợi của việc dành ra một ngày để nghỉ ngơi nếu như đời sống của chúng ta đang thiếu mất điều đó?
Lạy Chúa, trong Ngài chúng con tìm được sự yên nghỉ. Cảm ơn Ngài đã tạo dựng chúng con để làm việc và nghỉ ngơi. Xin giúp chúng con theo đuổi nhịp sống đúng đắn cho mình.
Trong đời sống đức tin và sự phục vụ, nghỉ ngơi cũng quan trọng như làm việc.


Nuestro Pan Diario - Un día para descansar

https://nuestropandiario.org/2017/07/un-d%c3%ada-para-descansar/
La Biblia en un año: Job 36–37; Hechos 15:22-41


Seis días trabajarás, y al séptimo día reposarás… (v. 12).

Un domingo, estaba junto al arroyo que pasa por el medio de nuestro barrio, deleitándome en la belleza que trae a nuestra zona llena de edificaciones. Sentí cómo me relajaba al mirar el agua y escuchar el canto de los pájaros. Le di gracias al Señor por ayudarnos a encontrar descanso para nuestra alma.

El Señor instituyó el día de reposo (un tiempo para descansar y renovarse) para su pueblo porque quería que prosperara. Como vemos en Éxodo, Dios les dijo que sembraran los campos durante seis años y los dejaran descansar el séptimo. Lo mismo sucedía con trabajar seis días y descansar el séptimo. Esta manera de vivir distinguía a los israelitas de las demás naciones porque no solo ellos seguían este patrón, sino que los extranjeros y los esclavos en sus casas también podían hacerlo.

Podemos abordar nuestro día de descanso con expectativa y creatividad, aprovechando la oportunidad de adorar y hacer algo que alimente nuestra alma, según nuestras preferencias. A algunos les gustan los juegos; a otros, la jardinería; algunos comen con amigos y familiares; otros duermen una siesta.

¿Cómo podemos redescubrir la belleza y la riqueza de apartar un día para descansar, si esto está faltando en nuestra vida?
Señor, ayúdanos a encontrar el ritmo adecuado entre trabajo y descanso.
En nuestra fe y servicio, el descanso es tan importante como el trabajo.


Unser Täglich Brot - Ruhetag

https://unsertaeglichbrot.org/2017/07/08/ruhetag/


Sechs Tage sollst du deine Arbeit tun; aber am siebenten Tage sollst du feiern. 2.Mose 23,12

An einem Sonntag stand ich einmal an dem kleinen Flüsschen, das sich durch unseren Stadtteil windet, und freute mich an der Schönheit, die es in unsere ziemlich verbaute Gegend bringt. Ich spürte, wie ich beim Anblick des plätschernden Wassers entspannte, hörte dem Zwitschern der Vögel zu und dankte Gott dafür, wie er uns hilft, unsere Seele zur Ruhe zu bringen.

Gott hat seinem Volk im alten Orient die Sabbatruhe verordnet—eine Zeit der Ruhe und Erfrischung—, weil er wollte, dass es ihm gutgeht. Wie wir im 2. Buch Mose nachlesen können, sollten sie ihre Felder sechs Jahre lang bebauen und im siebten ruhen lassen. Genauso sollten sie sechs Tage arbeiten und am siebten ruhen. Damit unterschieden sie sich von den anderen Völkern, denn nicht nur sie allein, sondern auch die Fremden und Sklaven in ihren Häusern sollten diesen Rhythmus befolgen.

Wir dürfen voll Erwartung in unseren Ruhetag gehen und uns freuen, dass wir die Möglichkeit haben, den Gottesdienst zu besuchen und etwas zu tun, was unsere Seele satt macht. Das kann bei jedem anders aussehen. Manche spielen vielleicht gern, andere gehen spazieren. Manche laden Familie und Freunde zum Essen ein und wieder andere halten gern ein Mittagsschläfchen.

Was können wir tun, um den Ruhetag, den Gott uns schenkt, wieder neu schätzen zu lernen?
Herr, unser Gott, bei dir finden wir Ruhe. Danke, dass wir nicht nur arbeiten, sondern auch ruhen dürfen. Lass uns den richtigen Rhythmus für unser Leben finden.
Bei allem, was wir tun, ist die Ruhe genauso wichtig wie das Arbeiten.


Notre Pain Quotidien - Un jour pour se reposer

https://www.ministeresnpq.org/2017/07/08/un-jour-pour-se-reposer/
Lisez : Exode 23.10‑13
La Bible en un an : JOB 36 – 37 et ACTES 15.22‑41

Pendant six jours, tu fera ton ouvrage. Mais le septième jour, tu te reposeras. V.12

Un certain dimanche, je me tenais près du ruisseau gargouillant qui traversait notre quartier du nord de Londres à savourer la beauté qu’il apporte à notre zone plutôt urbanisée. Je me sentais détendue en regardant cascader l’eau et en écoutant les oiseaux gazouiller. Je me suis interrompue le temps de remercier le Seigneur pour les moyens qu’il emploie afin de nous aider à trouver le repos de notre âme.

Le Seigneur a institué un congé sabbatique – un temps de repos et de renouveau – pour son peuple dans le Proche‑Orient de l’Antiquité parce qu’il désirait que ses enfants prospèrent. Comme on le voit dans le livre de l’Exode, il leur demande de cultiver leurs champs pendant six ans et de les laisser se reposer la septième année. De même, ils devaient travailler pendant six jours et se reposer le septième. Leur mode de vie distinguait les Israélites des autres nations, car non seulement eux, mais aussi les étrangers et les esclaves sous leur toit étaient autorisés à adopter ce même mode de vie.

Or, nous pouvons aborder notre journée de repos avec expectative et créativité, en accueillant la possibilité d’adorer Dieu et de faire quelque chose qui nourrit notre âme, selon nos préférences. Certains opteront pour des jeux et d’autres pour le jardinage, le partage d’un repas avec des amis ou en famille, ou encore une sieste en après‑midi.

Comment redécouvrir la beauté et la richesse de la mise à part d’un jour de congé, s’il fait défaut à notre vie ?

Dans la foi et le service, le repos compte autant que le travail.


Хліб Наш Насущній - День відпочинку

https://ukrainian-odb.org/2017/07/08/%d0%b4%d0%b5%d0%bd%d1%8c-%d0%b2%d1%96%d0%b4%d0%bf%d0%be%d1%87%d0%b8%d0%bd%d0%ba%d1%83/
Читати: Вихід 23:10-13
Біблія за рік: Йова 36−37 ; Дії 15:22-41


Шість день будеш робити діла свої, а сьомого дня спочинеш. — Вихід 23:12

Однієї неділі я стояла біля струмочка, що торує свій звивистий шлях через південну частину Лондона, милуючись тієї красою, що він створює серед купи будівель. Я відпочивала душею, дивлячись на маленькі водоспади і слухаючи пташиний спів. Потім подякувала Господу за те, як Він допомагає нам знаходити хвилини й місця, щоб спочити і тілом, і духом.

Ще у старозавітні часи Господь встановив для ізраїльського народу суботу − час для спочинку й відновлення, тому що бажав йому процвітання. Читаючи Книгу Вихід, ми дізнаємося про Боже веління ізраїльтянам засіювати поля протягом шести років, а на сьомий рік давати землі спочити. Господь Бог встановив для Свого народу такий спосіб життя, що відрізняв його від інших націй. І це стосувалось не лише євреїв, але й чужинців та рабів, що жили серед них.

Ми можемо проводити свій день спочинку творчо, з натхненням, радіючи можливості поклонятися Богу і робити те, що живить наші душі, згідно з нашими уподобаннями. Деякі полюбляють грати в ігри, гуляти в саду, обідати разом з членами родини або друзями, або просто дрімати після обіду.

Подумайте, як можна заново відкрити для себе красу й багатство особливого дня спочинку, якщо раніше часто забували про нього?
Господи Боже, в Тобі ми знаходимо спочинок. Дякуємо за те, що створив нас для праці і для відпочинку. Допоможи, будь ласка, знаходити правильний ритм життя.
У вірі і служінні відпочинок так само важливий, як і праця.


© 2017 Хліб Наш Насущній

Хлеб наш насущный - День покоя

https://russian-odb.org/2017/07/08/%d0%b4%d0%b5%d0%bd%d1%8c-%d0%bf%d0%be%d0%ba%d0%be%d1%8f/
Читать сейчас: Исход 23:10-13
Библия за год: Иов 36–37; Деяния 15:22-41


Шесть дней делай дела твои, а в седьмой день покойся. — Исход 23:12

Однажды в воскресенье я стояла у журчащего ручья, протекающего через наш район на севере Лондона, и наслаждалась красотой, которую он привнес в плотно застроенную местность. Глядя на текущую по камням воду и слушая пение птиц, я радовалась жизни и благодарила Господа за то, что Он помогает обрести душевный покой.

В ветхозаветные времена Бог учредил для Своего народа субботу – время покоя и обновления. Как видно из книги Исход, Он повелел израильтянам засевать поля шесть лет, а в седьмой дать земле отдохнуть. То же касалось работы в шесть дней и покоя в седьмой. Такой образ жизни отличал Израиль от других народов. При этом не только они сами, но и иностранцы и рабы в их домах должны были следовать этим установлениям.

Мы можем подходить к дню покоя с ожиданием и фантазией, радуясь возможности прославить Бога и напитать свою душу. Кроме того, отдых можно обустроить согласно нашим предпочтениям. Одним нравится играть в игры, другим гулять на природе, третьим собираться с родными и друзьями за обеденным столом. А кому-то и просто поспать.

Как мы можем вновь открыть для себя красоту и благословение особого дня покоя, если раньше не уделяли ему внимания?
Господь Бог, в Тебе мы обретаем покой. Благодарим, что Ты создал нас и для труда, и для покоя. Помоги нам найти правильный ритм жизни.
В вере и служении отдых так же важен, как и труд.


The Daily Readings for FRIDAY, July 7, 2017

On the Road to Damascus
Opening Sentence

The hour is coming, and now is, when the true worshipers will worship the Father in spirit and in truth, for such the Father seeks to worship him. John 4:23

Morning Prayer
I  call upon you, O Lord. In the morning you hear me; in the morning I offer you my prayer, watching and waiting.

I lift my heart to you, O Lord, to be strengthened for this day. Be with me in all I do, my God; guide me in all my ways.

I will carry some burdens today; some trials will be mine. So I wait for your help, Lord, lest I stumble and fall.

I will do my work, Father, the work begun by your Son. He lives in me and I in him; may his work today be done.

Amen

Confession and Forgiveness
Almighty God, since thou delayst with so much forbearance the punishments which we have deserved and daily draw on ourselves, grant that we may not indulge ourselves but carefully consider how often and in how many different ways we have provoked thy wrath against us. May we learn humbly to present ourselves to thee for pardon, and with true repentance implore thy mercy. With all our heart we desire to submit ourselves to thee, whether thou chastisest us, or according to thine infinite goodness, forgivest us. Let our condition be ever blessed, not by flattering ourselves in our apathy, but by finding thee to be our kind and bountiful Father, reconciled to us in thine only-begotten Son. Amen

Today's Readings

The First Reading is taken from 1 Samuel 13:19-14:15
Now there was no smith to be found throughout all the land of Israel; for the Philistines said, "The Hebrews must not make swords or spears for themselves" so all the Israelites went down to the Philistines to sharpen their plowshare, mattocks, axes, or sickles; The charge was two-thirds of a shekel for the plowshares and for the mattocks, and one-third of a shekel for sharpening the axes and for setting the goads. So on the day of the battle neither sword nor spear was to be found in the possession of any of the people with Saul and Jonathan; but Saul and his son Jonathan had them. Now a garrison of the Philistines had gone out to the pass of Michmash. One day Jonathan son of Saul said to the young man who carried his armor, "Come, let us go over to the Philistine garrison on the other side." But he did not tell his father. Saul was staying in the outskirts of Gibeah under the pomegranate tree that is at Migron; the troops that were with him were about six hundred men, along with Ahijah son of Ahitub, Ichabod's brother, son of Phinehas son of Eli, the priest of the LORD in Shiloh, carrying an ephod. Now the people did not know that Jonathan had gone. In the pass, by which Jonathan tried to go over to the Philistine garrison, there was a rocky crag on one side and a rocky crag on the other; the name of the one was Bozez, and the name of the other Seneh. One crag rose on the north in front of Michmash, and the other on the south in front of Geba. Jonathan said to the young man who carried his armor, "Come, let us go over to the garrison of these uncircumcised; it may be that the LORD will act for us; for nothing can hinder the LORD from saving by many or by few." His armor-bearer said to him, "Do all that your mind inclines to. I am with you; as your mind is, so is mine." Then Jonathan said, "Now we will cross over to those men and will show ourselves to them. If they say to us, 'Wait until we come to you,' then we will stand still in our place, and we will not go up to them. But if they say, 'Come up to us,' then we will go up; for the LORD has given them into our hand. That will be the sign for us." So both of them showed themselves to the garrison of the Philistines; and the Philistines said, "Look, Hebrews are coming out of the holes where they have hidden themselves." The men of the garrison hailed Jonathan and his armor-bearer, saying, "Come up to us, and we will show you something." Jonathan said to his armor-bearer, "Come up after me; for the LORD has given them into the hand of Israel." Then Jonathan climbed up on his hands and feet, with his armor-bearer following after him. The Philistines fell before Jonathan, and his armor-bearer, coming after him, killed them. In that first slaughter Jonathan and his armor-bearer killed about twenty men within an area about half a furrow long in an acre of land. There was a panic in the camp, in the field, and among all the people; the garrison and even the raiders trembled; the earth quaked; and it became a very great panic.

The Second Reading is taken from Acts 9:1-9
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He asked, "Who are you, Lord?" The reply came, "I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do." The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.

The Holy Gospel is written in Luke 23:26-31
As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us' and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?"

Morning Psalms
Psalm 140 Eripe me, Domine
1   Deliver me, O LORD, from evildoers; protect me from the violent,
2   Who devise evil in their hearts and stir up strife all day long.
3   They have sharpened their tongues like a serpent; adder's poison is under their lips.
4   Keep me, O LORD, from the hands of the wicked; protect me from the violent, who are determined to trip me up.
5   The proud have hidden a snare for me and stretched out a net of cords; they have set traps for me along the path.
6   I have said to the LORD, "You are my God; listen, O LORD, to my supplication.
7   O Lord GOD, the strength of my salvation, you have covered my head in the day of battle.
8   Do not grant the desires of the wicked, O LORD, nor let their evil plans prosper.
9   Let not those who surround me lift up their heads; let the evil of their lips overwhelm them.
10   Let hot burning coals fall upon them; let them be cast into the mire, never to rise up again."
11   A slanderer shall not be established on the earth, and evil shall hunt down the lawless.
12   I know that the LORD will maintain the cause of the poor and render justice to the needy.
13   Surely, the righteous will give thanks to your Name, and the upright shall continue in your sight.


Psalm 142 Voce mea ad Dominum
1   I cry to the LORD with my voice; to the LORD I make loud supplication.
2   I pour out my complaint before him and tell him all my trouble.
3   When my spirit languishes within me, you know my path; in the way wherein I walk they have hidden a trap for me.
4   I look to my right hand and find no one who knows me; I have no place to flee to, and no one cares for me.
5   I cry out to you, O LORD; I say, "You are my refuge, my portion in the land of the living."
6   Listen to my cry for help, for I have been brought very low; save me from those who pursue me, for they are too strong for me.
7   Bring me out of prison, that I may give thanks to your Name; when you have dealt bountifully with me, the righteous will gather around me.

Evening Psalms
Psalm 141 Domine, clamavi
1   O LORD, I call to you; come to me quickly; hear my voice when I cry to you.
2   Let my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.
3   Set a watch before my mouth, O LORD, and guard the door of my lips; let not my heart incline to any evil thing.
4   Let me not be occupied in wickedness with evildoers, nor eat of their choice foods.
5   Let the righteous smite me in friendly rebuke; let not the oil of the unrighteous anoint my head; for my prayer is continually against their wicked deeds.
6   Let their rulers be overthrown in stony places, that they may know my words are true.
7   As when a plowman turns over the earth in furrows, let their bones be scattered at the mouth of the grave.
8   But my eyes are turned to you, Lord GOD; in you I take refuge; do not strip me of my life.
9   Protect me from the snare which they have laid for me and from the traps of the evildoers.
10   Let the wicked fall into their own nets, while I myself escape.


Psalm 143 Domine, exaudi
1   LORD, hear my prayer, and in your faithfulness heed my supplications; answer me in your righteousness.
2   Enter not into judgment with your servant, for in your sight shall no one living be justified.
3   For my enemy has sought my life; he has crushed me to the ground; he has made me live in dark places like those who are long dead.
4   My spirit faints within me; my heart within me is desolate.
5   I remember the time past; I muse upon all your deeds; I consider the works of your hands.
6   I spread out my hands to you; my soul gasps to you like a thirsty land.
7   O LORD, make haste to answer me; my spirit fails me; do not hide your face from me or I shall be like those who go down to the Pit.
8   Let me hear of your loving-kindness in the morning, for I put my trust in you; show me the road that I must walk, for I lift up my soul to you.
9   Deliver me from my enemies, O LORD, for I flee to you for refuge.
10   Teach me to do what pleases you, for you are my God; let your good Spirit lead me on level ground.
11   Revive me, O LORD, for your Name's sake; for your righteousness' sake, bring me out of trouble.
12   Of your goodness, destroy my enemies and bring all my foes to naught, for truly I am your servant.

The Nicene Creed
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen

Prayer of the Day
Heavenly Lord, I pray that this day, you will continue to bless me, that I may be a blessing to others. Keep me strong that I may help the weak. Keep me uplifted that I may have words of encouragement for others. I pray for those that are lost and can’t find their way. I pray for those that are misjudged and misunderstood. I pray for those who don’t know you intimately. I pray that others will find your strength, so that they can love and help one another. I pray for those who don’t believe, that they may find you.

And when this world closes in on me, let me remember the example of my Lord and Savior: to slip away and find a quiet place to pray. Remind me, nudge me, let me remember to find you when I’m feel like I'm pushed beyond my limits. In Christ's name, I come to you, Amen.

A Prayer for Trustfulness
O  Most loving Father, who wills us to give thanks for all things, to dread nothing but the loss of you, and to cast all our care on you, who cares for us; Preserve me from faithless fears and worldly anxieties, and grant that no clouds of this mortal life may hide from me the light of that love which is immortal, and which you manifested unto us in your Son, Jesus Christ our Lord. Amen

A Prayer for Mission
Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen

Pacific Chorale sings Rachmaninov Vespers: Rejoice, O Virgin
Lyrics

Virgin Mary, Mother of God,
Rejoice;

Holy Mary, full of grace,
the Lord is with Thee.

Blessed art Thou among women
And blessed is the fruit of Thy womb;

For Thou hast given birth
to the Savior of our souls.

Music by Sergei Rachmaninoff
Lyrics Traditional


Alleluia! Christ has risen.
Christ has risen indeed. Alleluia!

Oh God Almighty, send me Your light and truth, to keep this day and all the days of my life. And may Your mighty hand protect me, and all my brothers and sisters who have joined me in prayer this day, blessing our homes and our lives. Amen

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.

Prayer of the Day for FRIDAY, July 7, 2017


Heavenly Lord, I pray that this day, you will continue to bless me, that I may be a blessing to others. Keep me strong that I may help the weak. Keep me uplifted that I may have words of encouragement for others. I pray for those that are lost and can’t find their way. I pray for those that are misjudged and misunderstood. I pray for those who don’t know you intimately. I pray that others will find your strength, so that they can love and help one another. I pray for those who don’t believe, that they may find you.

And when this world closes in on me, let me remember the example of my Lord and Savior: to slip away and find a quiet place to pray. Remind me, nudge me, let me remember to find you when I’m feel like I'm pushed beyond my limits. In Christ's name, I come to you, Amen.

Verse of the Day for FRIDAY, July 7, 2017


Psalm 18:30 (NIV) As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him.

Read all of Psalm 18

Listen to Psalm 18

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Morning Devotions with Cap'n Kenny - And I shall be pure . . .


Have mercy upon me, O God, According to Your lovingkindness; Wash me thoroughly from my iniquity, And cleanse me from my sin. Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.
~ from Psalm 51:1-7 (NKJV)

In case you ever wondered what “hyssop” is — nobody actually knows. There is an herb that is called “hyssop” today, but most likely, the ancient Hebrew word in Psalm 51 refers to some other herb used to purify, purge, or soothe.

Not that it matters. The psalm is not encouraging us to use hyssop, but rather, using it as a metaphor for God's power to cleanse us of our sin. The world is full of people carrying a load of guilt about something and looking for somebody to absolve them. It weighs them down, in some cases, for their entire lives. If you ever want to read a great treatment of this theme, read Lord Jim by Joseph Conrad.

Early in the book, Jim, an officer on a British freighter, abandons a ship filled with pilgrims somewhere in the Indian Ocean because it is about to sink. He eventually goes to hide in some unknown jungle civilization, perhaps on the Malay Peninsula, and spends decades slowly becoming an important personage in a primitive society, doing them great good. But he always carries the guilt for abandoning a ship full of people, until finally, he dies voluntarily for a wrongdoing he didn't commit.

It is essentially a Christian story, although Jim is a mixture of Christ and one who comes to believe in Christ; like Christ, he dies for something he really is not guilty of; but like us, he is reborn again, in a moral sense, by death.

When we are born again in Christ, God washes us. We become pure and free from sin, in the eyes of God. If we continue to carry around guilty, we see an opportunity to grow in our faith, for ultimately out guilty has become meaningless. Guilt is a thing of this world, and the better we internalize the Bible's injunction, “do not conform to the things of the world”, the more our guilt must disappear. So search your heart to see if you are carrying guilt or anxiety, and if so, ask God to wash it away.

And then, “wash, rinse, repeat,” as the saying goes. Keep at it — it is God's will that you not feel guilty or anxious. Grow in Christ and this is a blessing that will come to you right here and now.
Lord God, forgive me for my sins and teach me not to repeat them; and let me have faith enough not to feel guilty about them. Amen
In Jesus,
Cap'n Kenny


Seeking God?
Click HERE to find out more about how to have a personal
relationship with Jesus Christ.


Scripture taken from the New King James Version®, NKJV® Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Un Dia a la Vez - Semana de pacto con Dios: Nuestros ojos


Pero fiel es el Señor, que os afirmará y guardará del mal.

El símbolo de cuidar nuestros ojos no es solo el cuidado desde el punto de vista de la salud que tú y yo le podamos dar a los ojos. Es cuidarlos en el campo espiritual. Es cuidarnos de lo que estamos mirando y qué imágenes permitimos que lleguen a nuestro cerebro.

¿No es cierto que cuando vemos una imagen violenta se queda por varios días en nuestra mente? Es más, yo diría que se queda registrada allí para siempre. También eso sucede con las personas que están atadas a la pornografía. Ya sus ojos están contaminados y es como un vicio, pues cada vez quieren ver más. Entonces se dan cuenta que están súper enviciados y esto no solo les hace daño a ellos, sino que también traicionan a su familia y desagradan a Dios.

¿Cuál es tu caso? Si tienes temor de Dios, necesitas hacer hoy un pacto de cuidar tus ojos de lo que ven y entender si lo que has venido haciendo no está bien.

Por lo tanto, dile a Dios hoy: «Señor, me comprometo contigo a no volver a la pornografía. Renuncio por completo a cualquier acto deshonesto que esté haciendo con mis ojos y te ofrezco esta ofrenda por amor a ti».

Un Día a la Vez Copyright © by Claudia Pinzón

Standing Strong Through the Storm - THE WORD OF GOD IS LIFE


“The grass withers and the flowers fall, but the word of our God endures forever.”
~ Isaiah 40:8 (NIV)

Amir, a young Algerian man, was temporarily staying in an apartment of a friend while recovering from depression. His friend had moved out leaving only a few items behind, but unbeknownst to him, he had left behind his most prized possession, God’s Word!

“While I was cleaning the apartment, I found a New Testament,” Amir says. “This New Testament changed my life. I found the Lord Jesus Christ by reading the book.” In the following months leading into years, he kept reading the Bible. Slowly, his depression lifted and the recovery and healing began to transform his life.

Amir continues, “One day I was watching Christian satellite TV and I saw the phone number of another Christian in Algeria. I immediately contacted that person and soon afterwards we met, which was great. This brother in Christ brought me into contact with a small group of believers, which I am attending regularly now. Praise to God for His healing and mercy. And thanks to the one who forgot his New Testament in the apartment.”

Meanwhile, Brother Gideon is in prison in Eritrea with a group of other believers because of their faith. He says, “The government representatives came up with a new idea to ask us to stop our faith and sign an agreement that we will not read the Bible. We will not pray and not have a meeting of more than two people. If we comply with that, we will sign and they will release us from the prison. But I told them I will not. Because of the Holy Spirit’s assurance in me I was ready to face anything…I said ‘No, Christ is my life. As Paul said in the book of Ephesians that for me to live is Christ, and to die is gain.’

“They beat every part of my body…until I almost died. I was thinking of Jesus. What an honor for me to share his affiliation. I remember I said to myself inside, ‘Lord, please forgive them. They don’t know what they are doing to me, but I give you my soul to rest in your hand.’

“They took us to the prison again. After three months we had a Bible smuggled in without their knowledge. We tore the pages out of different Bible books and we distributed those to different cells.

“We chose four believers to take responsibility to do distribution of the parts of the Bible. I was one of those four chosen believers and it was my responsibility to coordinate all these things. Because there is no paper in the prison cells, I was using toilet paper to write verses of the Bible and send them to others. When the government agents searched our cell, they found all those verses I sent to the sisters. They asked ‘Who sent those papers, those verses?’ When they found it was me, they put me under severe torture for months. There was no part of my body without pain.

“One of the persecutors asked me a question. ‘Why you are paying so big a price? Why don’t you renounce your faith and live a peaceful life?’ I replied, ‘To me, the Word of God is life!”

RESPONSE: Today I will honor and prize God’s Word and build my life upon its everlasting promises.

PRAYER: Pray for those in prisons around the world who pay a huge price for loving God’s Word.

Men of the Bible - Hezekiah


His name means: "Yahweh Has Strengthened"

His work: He became coregent of Judah with his father, Ahaz, in 729 BC, six years before the fall of Samaria to the Assyrians. He reigned on his own for twenty-nine years, during which time he reopened the temple and restored Jerusalem as the center of worship, destroying the pagan altars and high places his father had built.
His character: Hezekiah is one of only four kings that the Bible compares favorably with King David, saying, "Hezekiah trusted in the LORD, the God of Israel. There was no one like him among all the kings of Judah…. He held fast to the LORD and did not cease to follow him; he kept the commands the LORD had given Moses. And the LORD was with him; he was successful in whatever he undertook."
His sorrow: That Judah and Israel had fallen away from the Lord, worshiping the gods of the nations around them.
His triumph: Hezekiah reformed the religious practices of Judah and with the Lord's help withstood the Assyrian invaders.
Key Scriptures: 2 Kings 18-19; 2 Chronicles 28:19-25; 29:1-10

A Look at the Man

Hezekiah's character stands in sharp contrast to the character of the other two kings who appear in the story. His father, Ahaz, trusted not in the God of Israel, but in the gods of other nations, particularly Assyria, believing them to be the source of its great power. By currying favor with idols, he must have hoped to increase his own power. But the reverse happened, and Judah grew weaker, not stronger.

Sennacherib was like him, trusting the power of his empire and then attempting to undermine Judah's trust in God. Three times his spokesman advised the people, "Don't trust Hezekiah when he tells you your god will save you. It's a fantasy! Your god is no different than the gods of all the other nations, none of whom have been able to resist us." Then, to entice them further, he promised to take them to a land of ease, a place with olive trees and honey, admonishing them to "choose life and not death."

It's no accident that Sennacherib's words directly contradict the counsel of Moses just before the Israelites entered the Promised Land, a land filled with milk and honey. At the end of his ministry, Moses warned them: "This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob" (Deuteronomy 30:19-20).

By attempting to persuade the people of Judah that everything good in life comes from trusting in the power of human beings, Sennacherib urged them toward the path of least resistance. Fortunately for Judah, Hezekiah recognized the lie and continued to trust in the Lord, thus inviting God's help and assuring Judah's survival.

Though the details of our stories differ vastly from the story of this ancient king, the principles are identical. We are still assailed by voices assuring us that the good life consists of amassing wealth, accumulating personal power, achieving success, and forging the kind of relationships we desire. But to mistake earthly blessings for the life that only God can give is to place our future in jeopardy. The choice is ours to make—today, tomorrow, and the day after that. The joy we seek lies in loving the Lord our God, listening to his voice, and holding fast to him.

Reflect On: 2 Kings 19:15–28
Praise God: Because he is the Lord of heaven and earth.
Offer Thanks: That no human being can ever overrule his sovereign power.
Confess: Any unbelief that makes you doubt God’s willingness to exercise his power on your behalf.
Ask God: To give you a greater desire to live for his glory and his glory alone.

Today's reading is a brief excerpt from Men of the Bible: A One-Year Devotional Study of Men in Scripture by Ann Spangler and Robert Wolgemuth (Zondervan). © 2010 by Ann Spangler. Used with permission. All rights reserved. Enjoy the complete book by purchasing your own copy at the Bible Gateway Store. The book's title must be included when sharing the above content on social media. Coming this fall: watch for Wicked Women of the Bible by Ann Spangler.

Girlfriends in God - July 07, 2017


Hemmed In

Today’s Truth

You hem me in behind and before, and you lay your hand upon me.
Psalms 139:5 (NIV)

Friend to Friend

Have you ever tugged firmly on a thread hanging from the edge of your garment, in hopes of breaking it, only to have it unravel further? Yeah, me, too.

Life can, at times, behave like that garment. What we thought was held together securely can unexpectedly begin to unravel. Sometimes the unraveling happens suddenly—a late night phone call, an unwanted discovery, a disappointing lab test result—or it can happen gradually over time, like the slow fade of a dear friendship or the foundation of your marriage.

While our external circumstances can unravel, would you agree that it is most disturbing when it feels as if WE are unraveling? In those times, not only do we doubt our capacity to handle what’s going on in our lives, due to our “frayed state,” but we seriously wonder if there will be anything left of us once the “entire thread of our sound mind has been pulled loose.”

In my book, Overcoming Overeating, I offer a journal-based navigation tool designed to help readers identify, process through, and heal from the emotions which keep them locked in the chains of food addiction. On a number of occasions I have heard from honest readers who admit to me that they are fearful to embark on this reflective, memory journey. One reader said it like this: “I am afraid that if I start crying, I will never stop.”

The first time I heard this persuasive lie—sent straight from the Enemy, I felt compelled to counter with the Truth.

Our main scripture today tells us the LORD has us hemmed in—behind and before. The purpose of the hemlines in our clothing is to keep the fabric from unraveling. Such is the promise of GOD’s careful “stitch work:” His unwavering presence in our lives keeps US from unraveling!

If you are being fed a similar lie—that you won’t be able to hold it all together, that you’re sure to lose your mind, break down, crumble—allow me to feed you some nourishing truth directly from Scripture.
2 Timothy 1:7For God has not given us a spirit of fear,
but of power and of love and of a sound mind.” (NKJV)
You were outfitted with a sound mind…and no one, and no circumstance, no matter how trying, can take away what God has gifted you.
Psalm 62:2 “He alone is my protector and deliverer.
He is my refuge; I will not be upended.” (NET)
You may be “knocked into” and some of your emotional strength may be “spilled,” but you will never be completely upended (turned over and drained).
Isaiah 33:6aHe is your constant source of stability” (NET)
You can stand firm, because He holds you firmly.

Friend, you are stronger than you think, because He is stronger than you know. And unlike the thread in your skirt that occasional breaks and unwinds, God’s hems hold fast forever!

Let’s Pray

Dear Lord, thank you that you not only knit us together in our beginning, but that you have also promised to hold “our stitching” together ‘til the end. You are strong and mighty. Let us never forget that you go before us and you are our rear guard, too. We commit our fragile selves to you.
In the steadfast Name of Jesus Christ we pray,
Amen.

Now It's Your Turn

Give yourself a history lesson. Review in your mind the times when you felt the hand of the Lord holding you firmly, even though your world was rocking. Denounce the lies of the Evil One who would try to convince you that you are poised to unravel. In faith, claim that same stability of mind, body, and soul for today’s trial.

More from the Girlfriends

Overcoming Headaches and Migraines(Harvest House Publishers) is one of Lisa’s six books in her Restoring Your Temple® health resource collection. Her books are available on Amazon.com, barnesandnoble.com,or wherever books are sold.

Lisa Morrone, PT is a physical therapist, professor, author of six books, radio guest and event speaker who encourages people to “Get Healthy for Heaven’s Sake.” Visit Lisa’s website for more information and to sign up to receive her informative “Monday Morning Health Tips!

Seeking God?
Click HERE to find out more about how to have a personal
relationship with Jesus Christ.

Girlfriends in God
P.O. Box 725, Matthews, NC 28106