The Daily Bible Readings
Tuesday, March 22, 2022
Psalm 39; Ezekiel 17:1-10; Romans 2:12-16
with commentaries from Matthew Henry's Concise Commentary on the Bible
Tuesday, March 22, 2022
Psalm 39; Ezekiel 17:1-10; Romans 2:12-16
with commentaries from Matthew Henry's Concise Commentary on the Bible
Introduction & Summary
My Hope is in God (Psalm 39)
Allegory of the Vine (Ezekiel 17:1-10)
What the Law Requires is Written on the Heart (Romans 2:12-16)
In today’s lectionary readings, Psalm 39 is a lament psalm. But it’s a lament that was almost not given. The psalmist explains some realities that discouraged him from speaking truthfully about his problems. But then we’re going to see him overcoming that as he considers how temporary this life truly is. From there, he eventually launches into his lament—in which he reflects on how his sin has resulted in unpleasant circumstances in his life. Then the psalmist finishes in a reasonably melancholy way by asking God to give him some amount of joy before he dies.
Our reading in Ezekiel is a message concerning Jewish royalty and the world powers of Ezekiel’s time. It is first presented as a riddle or parable of two great eagles, cedar trees and vine.
In our reading in Romans, Paul establishes the point of verse 11, “For God does not show favoritism.” God will judge everyone with perfect justice. Paul anticipates a Jewish objection, “But surely God will treat us more favorably than the pagan Gentiles. We know God’s ways as revealed in His Law, but they don’t!” Or, perhaps a Gentile would object, “It’s not fair for God to judge me for disobeying a standard that I knew nothing about! I’ve done the best that I could with what I knew. God won’t judge me, will He?”
In our verse of the day, the apostle Paul having delivered the preceding precepts respecting relative duties, now adds a general appeal to the believing Ephesians to be hearty and zealous in the performance of all their duties, which he enforces by the discovery of another deep article of the mystery of God; namely, that evil angels are leagued together against men and are continually occupied in tempting them to sin.
Today’s Verse of the Day:
Ephesians 6:10-11
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes.The Spirit-filled life is not one of ease, comfort, and pleasure. In fact, it is often full of adversity, hardship, and persecution. However, we no longer feel hopeless, because we realize that we can depend upon the unlimited power and wisdom of God. We draw on His strength by faith, asking Him to supply us with the resources we need so that we can remain steadfastly faithful to Him. And because His help never fails, we experience His abiding joy, and rejoice that our difficulties bring us closer to the Lord as we obey Him.
It is extremely important for us to understand that we are involved in a real battle and the enemy’s goal is our destruction. The devil does everything he can to undermine our faith and impede our progress in God’s will by putting harmful, hidden obstacles and snares in our path. But we can resist his subtle tactics and triumph over his schemes by trusting God, arming ourselves with His protection, and obeying Him in every area of our lives.
Today’s Lectionary Readings:
From the Psalter
Psalm 39
My Hope is in God
1 I said, “I will watch my ways
and keep my tongue from sin;
I will put a muzzle on my mouth
while in the presence of the wicked.”
2 So I remained utterly silent,
not even saying anything good.
But my anguish increased;
3 my heart grew hot within me.
While I meditated, the fire burned;
then I spoke with my tongue:
4 “Show me, Lord, my life’s end
and the number of my days;
let me know how fleeting my life is.
5 You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Everyone is but a breath,
even those who seem secure.
6 “Surely everyone goes around like a mere phantom;
in vain they rush about, heaping up wealth
without knowing whose it will finally be.
7 “But now, Lord, what do I look for?
My hope is in you.
8 Save me from all my transgressions;
do not make me the scorn of fools.
9 I was silent; I would not open my mouth,
for you are the one who has done this.
10 Remove your scourge from me;
I am overcome by the blow of your hand.
11 When you rebuke and discipline anyone for their sin,
you consume their wealth like a moth—
surely everyone is but a breath.
12 “Hear my prayer, Lord,
listen to my cry for help;
do not be deaf to my weeping.
I dwell with you as a foreigner,
a stranger, as all my ancestors were.
13 Look away from me, that I may enjoy life again
before I depart and am no more.”
and keep my tongue from sin;
I will put a muzzle on my mouth
while in the presence of the wicked.”
2 So I remained utterly silent,
not even saying anything good.
But my anguish increased;
3 my heart grew hot within me.
While I meditated, the fire burned;
then I spoke with my tongue:
4 “Show me, Lord, my life’s end
and the number of my days;
let me know how fleeting my life is.
5 You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Everyone is but a breath,
even those who seem secure.
6 “Surely everyone goes around like a mere phantom;
in vain they rush about, heaping up wealth
without knowing whose it will finally be.
7 “But now, Lord, what do I look for?
My hope is in you.
8 Save me from all my transgressions;
do not make me the scorn of fools.
9 I was silent; I would not open my mouth,
for you are the one who has done this.
10 Remove your scourge from me;
I am overcome by the blow of your hand.
11 When you rebuke and discipline anyone for their sin,
you consume their wealth like a moth—
surely everyone is but a breath.
12 “Hear my prayer, Lord,
listen to my cry for help;
do not be deaf to my weeping.
I dwell with you as a foreigner,
a stranger, as all my ancestors were.
13 Look away from me, that I may enjoy life again
before I depart and am no more.”
Commentary
David meditates on man's frailty (vv. 1-6); He applies for pardon and deliverance (vv. 7-13).
Verses 1-6: If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.
Verses 7-13: There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.
Verses 1-6: If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.
Verses 7-13: There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.
From the Prophetic Books of Major Prophets
Ezekiel 17:1-10
Allegory of the Vine
17:1 The word of the Lord came to me: 2 “Son of man, set forth an allegory and tell it to the Israelites as a parable. 3 Say to them, ‘This is what the Sovereign Lord says: A great eagle with powerful wings, long feathers and full plumage of varied colors came to Lebanon. Taking hold of the top of a cedar, 4 he broke off its topmost shoot and carried it away to a land of merchants, where he planted it in a city of traders.
5 “‘He took one of the seedlings of the land and put it in fertile soil. He planted it like a willow by abundant water, 6 and it sprouted and became a low, spreading vine. Its branches turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs.
7 “‘But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water. 8 It had been planted in good soil by abundant water so that it would produce branches, bear fruit and become a splendid vine.’
9 “Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots. 10 It has been planted, but will it thrive? Will it not wither completely when the east wind strikes it—wither away in the plot where it grew?’”
5 “‘He took one of the seedlings of the land and put it in fertile soil. He planted it like a willow by abundant water, 6 and it sprouted and became a low, spreading vine. Its branches turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs.
7 “‘But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water. 8 It had been planted in good soil by abundant water so that it would produce branches, bear fruit and become a splendid vine.’
9 “Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots. 10 It has been planted, but will it thrive? Will it not wither completely when the east wind strikes it—wither away in the plot where it grew?’”
Commentary
A parable relative to the Jewish nation.
Mighty conquerors are aptly likened to birds or beasts of prey, but their destructive passions are overruled to forward God's designs. Those who depart from God, only vary their crimes by changing one carnal confidence for another, and never will prosper.
Mighty conquerors are aptly likened to birds or beasts of prey, but their destructive passions are overruled to forward God's designs. Those who depart from God, only vary their crimes by changing one carnal confidence for another, and never will prosper.
From the Epistles
Romans 2:12-16
What the Law Requires is Written on the Heart
2:12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.
Commentary
The Jews could not be justified by the law of Moses, any more than the Gentiles by the law of nature.
In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.
Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year C. Beginning with the first Sunday of Advent in 2022, we will be in Year A. The year which ended at Advent 2021 was Year B. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.
In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.
Today’s Lectionary Readings are selected from the Revised Common Lectionary Daily Readings, a three-year cyclical lectionary. We are currently in Year C. Beginning with the first Sunday of Advent in 2022, we will be in Year A. The year which ended at Advent 2021 was Year B. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org. The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Commentaries from Matthew Henry's Concise Commentary on the Bible.
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