Saturday, March 7, 2020

The Sunday Lectionary Readings for SUNDAY, March 8, 2020 — Second Sunday in Lent

https://www.biblegateway.com/reading-plans/revised-common-lectionary-complementary/2020/03/08?version=NIV
Second Sunday in Lent
Genesis 12:1-4a; Psalm 121; Romans 4:1-5, 13-17; John 3:1-17

The Sunday Lectionary Readings
SUNDAY, March 8, 2020 — Second Sunday in Lent
(Revised Common Lectionary Year A)

Midwife our Spirits
Genesis 12:1-4a; Psalm 121; Romans 4:1-5, 13-17; John 3:1-17

Opening Statement
A crucial aspect of the Lenten journey is the invitation to make a choice. First, we must choose whether or not to even participate in this journey. Ash Wednesday gives us the opportunity to say yes to that choice. But the decisions don’t end there! The Lent 1 readings outline the choices we are confronted with when temptation knocks on the door. And the Lent 2 readings present the choice between blessing and curse. In the very short Genesis passage, Abram makes the choice look easy, but the psalmist reminds us that we constantly look for blessings in the wrong places. Even when God’s own Son shows us the way to salvation, like Nicodemus before us, we have trouble choosing to accept the blessing offered. What choice will we make today?


Opening Prayer
(based on Genesis 12, Psalm 121, John 3)
God of the ages, we come asking for your blessing, only to find that the abundance of your love is already around us. Open our eyes to see the blessing of your creation in the beauty all around us. Open our ears to hear the blessing of your word as it is proclaimed in story and song this day. Open our hearts to experience the blessing of faith through the gentle touch of a friend or the supportive smile of a stranger. And open our doors, that we may become vessels of your blessing to a world still in need of salvation. All this we pray in the name of Jesus Christ. Amen.


The Collect
(from the Book of Common Prayers)
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.


Prayer of Confession
(based on Genesis 12, John 3)
God of salvation, you shower our lives and our world with love, yet we too often turn away from your blessing. It is just so easy to complain! There are little annoyances each day, but they pile up into a mountainous burden that becomes a curse on our lives. Free us from our unwise choices, O God. When we are distracted and confused, redirect our attention to the abundant opportunities to experience your love. During this Lenten journey, focus our hearts on you, that we may choose the blessing of salvation offered us each day through Jesus Christ, in whom we pray. Amen.


Words of Assurance
(based on Genesis 12, John 3)
God did not send Jesus into the world to condemn it, but that the world might be saved through him. Through the saving love of Jesus Christ, you are forgiven and blessed!


Prayer of the Day
O God, our leader and guide, in the waters of baptism you bring us to new birth to live as your children. Strengthen our faith in your promises, that by your Spirit we may lift up your life to all the world through your Son, Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.


First Reading
The blessing of God upon Abram
12:1 The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

2  “I will make you into a great nation,
     and I will bless you;
   I will make your name great,
     and you will be a blessing.
3  I will bless those who bless you,
     and whoever curses you I will curse;
   and all peoples on earth
     will be blessed through you.”

4a So Abram went, as the Lord had told him; and Lot went with him.


The Lord watches over you
1  I lift up my eyes to the mountains—
     where does my help come from?
2  My help comes from the Lord,
     the Maker of heaven and earth.

3  He will not let your foot slip—
     he who watches over you will not slumber;
4  indeed, he who watches over Israel
     will neither slumber nor sleep.

5  The Lord watches over you—
     the Lord is your shade at your right hand;
6  the sun will not harm you by day,
     nor the moon by night.

7  The Lord will keep you from all harm—
     he will watch over your life;
8  the Lord will watch over your coming and going
     both now and forevermore.


Second Reading
The promise to those of Abraham’s faith
4:1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.


Gospel Acclamation
(based on John 3:14-15)
The Son of Man must be lifted up, that everyone who believes may have eternal life in him.


The Gospel
The mission of Christ: saving the world
3:1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7 You should not be surprised at my saying, ‘You must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

9 “How can this be?” Nicodemus asked.

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.


Here end the Readings


Click HERE to read today’s Holy Gospel Lesson message


We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven; by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.


Closing Prayer

Lord, thank you that we are a family in Christ. Help us to share his love and legacy with everyone that we encounter this week. May we lavish Christ’s abounding goodness upon our families, friends and colleagues. Holy Spirit, come and equip us in our workplace, guide us in our school life, and inspire us in our neighborhood. May we be your hands and feet to the needy, your words of affirmation to the oppressed and your arms of comfort to the lonely.

Thank you for choosing to use us to bring your kingdom here on earth. Amen.

Optional parts of the readings are set off in [square brackets.]

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
The Daily Lectionary for SUNDAY, March 8, 2020 — Second Sunday in Lent
Midwife our Spirits
Genesis 12:1-4a; Psalm 121; Romans 4:1-5, 13-17; John 3:1-17

The Nicodemus Question


Our Gospel message comes to us today from the 3rd chapter of John, beginning with the 1st verse.

3:1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7 You should not be surprised at my saying, ‘You must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

9 “How can this be?” Nicodemus asked.

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.


“The Nicodemus Question”
by Pastor Carla Powell
United in Faith Lutheran Church
Chicago, Illinois

Many people attend sporting events carrying signs labeled JOHN 3:16, the promise that God so loved the world that he gave his only Son. I heard of a sporting event recently, where the announcers began to snicker and gawk at a sign one of the spectators held that said JOHN 3:17. “He’s got it wrong! Doesn’t he know it’s JOHN 3:16, not JOHN 3:17! What an idiot.” But read the words from John 3:17, “For God did not send his Son into the world to condemn the world, but to save the world through him.”

John 3:16 is one of the most well-known Bible verses. Nearly all Christians (and many non-Christians) know John 3:16, but may not be able to recite the reference or tell that it comes from Jesus’ encounter with Nicodemus. But despite its popularity and familiarity, the world thirsts more and more daily to know that God loves us, to understand what it means that God loves us. When we go to church, to God, to the pastor, asking for direction, many of us bring this same question, and perhaps we might call it the Nicodemus question.

Nicodemus comes to Jesus by night. He is a respected man, a leader of the people, a religious authority and teacher who knew the Law. Maybe Nicodemus doesn’t even know how to tell Jesus that he hungers for the love of God, or that he thirsts for the indwelling of the Holy Spirit, or that he wants to find a merciful Lord. Nicodemus doesn’t come out and ask Jesus anything. He comes proclaiming knowledge of who Jesus is. And even though he doesn’t come right out and ask the Nicodemus Question, it is there. The conversation between Jesus and Nicodemus revolves around the simple question: “How can I be saved?”

Alone with Jesus in the dark of night, Nicodemus, a respected teacher of the Law, confessed to the young preacher-carpenter who sat before him. He said to Jesus, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” Nicodemus’ approach to Jesus is very rational. He describes what he knows, that Jesus is from God, and how he knows it because no one could do this stuff outside of God. Nicodemus came to this conclusion through perfectly logical, rational deduction.

Nicodemus knew only one way to God, the way of logic and Law. And on this night, in the darkness, that is the way he approached Jesus. He came with a religion of the mind. But Jesus replied with, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” Jesus responds, not by speaking to Nicodemus’ logic, but by telling Nicodemus that he needs to start over again if he really wants to understand. If you want to understand, if you really want to know the truth, if you want to see how it is that I have come to you from God, then you must start over from the beginning. But Nicodemus misunderstood Jesus’ words. “How can someone be born when they are old? Surely they cannot enter a second time into their mother’s womb to be born!” Nicodemus was still arguing with his mind. His logic could not wrap around the truths that Jesus was telling him.

Many of us are like Nicodemus. We want proof. We live in an age that demands facts and ignores feelings. We see evidence, draw conclusions, and take action based on logical, rational thought. But God does not work rationally. Perhaps if we want to find that missing element in our walk with God, that hole which continually thirsts for meaning, then we must move beyond our intellect to our feelings, beyond our mind to our heart. Facts aren’t enough. Feelings must enhance the facts. Belief and experience must complement logic and reason.

Being born again is not something that happened on a Saturday afternoon when the Holy Spirit came upon you and revealed Jesus to you. Being born again is not something that happened on a cloudy day when the heavens opened, and God spoke to you. Being born again is a daily process of being recreated in God’s image. Each day, we have a new opportunity to live in the love of God. Each day, we face a new world with new possibilities. Being born again means that we recommit ourselves to our faith in God, so that no matter what happens, no matter what we have done, we can start anew with God’s help.

Jesus invites us to renew our faith every day by being born again. If you feel lost or alone, if all you do seems to be for naught, if you love God but feel that He is somehow distant from you, if your spiritual life isn’t what you want it to be, then ask God to come into your heart right now. Let God’s Spirit work in you to give you a new birth, a new life. Give your heart and your mind to God and be born again in the wonder of God’s love.

John 3:16-17 announces what has always been true of God, from the very beginning of time. There is no BC or AD on the love of God. God has always loved the world and always yearned to save the world. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” What a gift of rebirth; what an offer of joy; what a promise of new life!

Let us pray: Lord, like the lawyer Nicodemus, we come to you in hidden ways. We have lots of questions and concerns. We aren’t sure that you will even listen to them or that you will think our queries are foolish. New life sounds wonderful. We have made messes in this life, some of which we have cleaned up. Still, there are others that we have swept under the rug, hidden away in the closet, hidden from ourselves, and we believe hidden from you. But you know us better than we want to be known. You know our thoughts and actions. Help us, Lord. How can we turn things around so that there are peace and hope? We offer to you concerns for family, community, and nation, and yet we don’t really expect that anything will change. We are unwilling to change ourselves, and so change for the world appears a wispy dream. Bring your presence powerfully to us. Convince us of the hope that rests in you alone. For we offer this prayer in Jesus’ Name. Amen.


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Scripture is taken from The Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Sermon contributed by Rev. Carla Powell.
What does it mean to be born again? How can we be saved?

The Daily Prayer for SUNDAY, March 8, 2020

https://www.amazon.com/Common-Prayer-Liturgy-Ordinary-Radicals/dp/0310326192
The Daily Prayer
SUNDAY, March 8, 2020

Maria Skobtsova, a twentieth-century nun remembered in Russia as Mother Maria, said, “I am your message, Lord. Throw me like a blazing torch into the night, that all may see and understand what it means to be a disciple.”

Lord God, when the hungry are fed, the sick healed, the lonely made family, the outcast brought in, the sinner forgiven, the tyrant transformed, and the enemy reconciled, we know your work by the fruit it produces. May our lives bear fruit worthy of your name. Amen.

Verse of the Day SUNDAY, March 8, 2020

https://www.biblegateway.com/reading-plans/verse-of-the-day/2020/03/08?version=NIV

2 Corinthians 1:3-4
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.
Read all of 2 Corinthians 1

Listen to 2 Corinthians 1

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Un dia a la Vez - Domingo 8 de marzo de 2020

https://www.biblegateway.com/devotionals/un-dia-vez/2020/03/08

La bendición

Dichosos más bien [...] los que oyen la palabra de Dios y la obedecen.

Cada instante que vivimos es una bendición. Cada vez que despertamos es una bendición.

Cada enseñanza que nos da la vida es una bendición.

Cada experiencia que vivimos es una bendición.

Encontrar el amor y recibir el amor es una bendición.

Cada tropiezo es una bendición porque nos acerca más a Dios.

Conocerle cada día es una bendición.

Cada vez que triunfo es una bendición.

Aun así, la mayor bendición es haber conocido a Jesús y tener vida eterna.

Estas son algunas de las cosas en las que puedes ver la mano de Dios cada día de tu vida.

¡Déjate sorprender por Dios!

Un Día a la Vez Copyright © by Claudia Pinzón
Cada instante que vivimos es una bendición.… Estas son algunas de las cosas en las que puedes ver la mano de Dios cada día de tu vida.

Standing Strong Through the Storm - Sunday, March 8, 2020

https://www.biblegateway.com/devotionals/standing-strong-through-the-storm/2020/03/08
WILLING TO GIVE THEIR LIVES

They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.

Within overcomers is the ultimate secret of victory that destroys any consideration for reputation, safety, comfort or freedom. They make themselves a willing self-offering patterned on Christ’s own life—a repeated message in the gospels. Not just martyrdom, but loyalty to Jesus ahead of comfort, safety, and security.

In March 2007, a co-worker had the joy of training a group of Arab Christians who were preparing for an outreach to various Muslim countries in North Africa. His teaching focused on bringing glory to God and also on a biblical understanding of opposition, persecution, hardship and possible martyrdom. The students ended the week with a declaration, as they stood up one by one, committing themselves to live to the glory of God. They declared to live a life to be forgotten so that Christ can be remembered.

A month later two outreach teams from the school traveled to Sudan. One team was sent to the Juba Mountains in partnership with a local church. The team was staying in a village and went out to a rural area to show the JESUS Film. While they were traveling in a truck back to the village at about 10:30 pm, they were ambushed by armed gunmen. The truck driver drove away as quickly as possible, but a number of Sudanese and Egyptians on the truck were wounded in the shooting. Three Sudanese and one Egyptian were killed.

They first drove franticly to the nearest town looking for a clinic to tend to the wounded and the dead. With no facilities or medicine there, they then had to drive a further five hours to the nearest hospital for help. The darkness and hopelessness turned the journey into an eternity. The questions, the fear and yet the serenity of it all made it seem surreal. When they finally reached the hospital it was too late for Daniel, one of the wounded Egyptians. Daniel died in the arms of one of the leaders. His last words to his faithful friend reflected the words of his commitment to his beloved Saviour: “Tell my father that I died for the glory of Jesus.”

Two years later, our co-worker trained another group who were again on their way to Sudan. The group committed themselves to go back to the very region of the traumatic event, not despite the tragedy but because of the tragedy.

Our co-worker concluded, “I realized anew that the battle is real but also that victory only belongs to those who participate. So often I hear Christians say ‘we are more than conquerors!’ You can only say that if you are part of the battle.”

When martyrs meet torture and death without fear, they demonstrate power over Satan’s attempts to try and control us by fear. Evil is defeated because it cannot ultimately win. Then you are an overcomer!

RESPONSE: Today I recommit myself to live a life to be forgotten so that Christ can be remembered.

PRAYER: Jesus I adore You; lay my life before You; how I love You.

Standing Strong Through The Storm (SSTS), a daily devotional message by SSTS author Paul Estabrooks. © 2011 Open Doors International. Used by permission.

LHM Daily Devotions March 8, 2020 - "GOD'S "NO" AND GOD'S "YES""

https://www.lhm.org/dailydevotions/default.asp?date=20200308

"GOD'S "NO" AND GOD'S "YES""

March 8, 2020

Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, He said to him, "Do you want to be healed?"

Today we have the story of Jesus healing a man who'd been sick for 38 years. Jesus found him in the crowd of sick people lying near the pool of Bethesda, and He healed him and sent him home.

Whenever I read this story I wonder about all the other people lying there. Why did Jesus choose this man, and not someone else? Why not heal the whole lot of them and send them all home?

I don't know the answer to that question. I do know that God still operates the same way today—healing one, and not another, fixing this situation and allowing another prayer to go seemingly unanswered.

In a way, it comforts me. At least God is consistent. If He says "No" to me, He also said it to other people even in Bible times, when Jesus physically walked the earth. I don't need to worry that I am doing something wrong or that I don't have enough faith, just because my prayer is not getting the answer I want. God has His reasons, even though He doesn't choose to share them with me—just as Jesus had His reasons, though they are unknown to us, even now.

That doesn't mean I'm going to stop praying or trying to get God to change His "No" to a "Yes." But it does mean that God has said Yes, Yes, a thousand times Yes to us forever, through the suffering, death, and resurrection of Jesus our Savior. If He loved us enough to do that, I can bear his "No" now—because I have His "Yes" forever.

THE PRAYER: Lord Jesus, help us to deal with Your "No" and to remember that You have said "Yes" to us for all time at the cross and empty tomb. Amen.

Reflection Questions:
  1. Have you known a little child who was going through a say-no-to-everything phase? What was that like?
  2. What are you praying for now that could get either a "Yes" or a "No" from God?
  3. How do you deal with it when God says "No" to you?

Lenten Devotions were written by Dr. Kari Vo. Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
Have you known a little child who was going through a say-no-to-everything phase? What was that like?

Devocional CPTLN del 08 de marzo de 2020 - El "no" y el "sí" de Dios


ALIMENTO DIARIO

El "no" y el "sí" de Dios

08 de Marzo de 2020

En Jerusalén, cerca de la puerta de las ovejas, hay un estanque, llamado en hebreo Betesda, el cual tiene cinco pórticos. En ellos yacían muchos enfermos, ciegos, cojos y paralíticos [que esperaban el movimiento del agua, porque un ángel descendía al estanque de vez en cuando, y agitaba el agua; y el primero que descendía al estanque después del movimiento del agua, quedaba sano de cualquier enfermedad que tuviera.] Allí había un hombre que hacía treinta y ocho años que estaba enfermo. Cuando Jesús lo vio acostado, y se enteró de que llevaba ya mucho tiempo así, le dijo: "¿Quieres ser sano?"

Hoy tenemos la historia de cuando Jesús sana a un hombre que había estado enfermo durante treinta y ocho años. Jesús lo encontró entre una multitud de enfermos en el estanque de Betesda. Lo sanó y lo envió a casa.

Cada vez que leo esta historia, me pregunto por qué Jesús eligió a ese hombre y no a otro. ¿Por qué no sanar a todos y enviarlos a casa? No lo sé. Sé que Dios todavía opera de la misma manera hoy: sana a uno y a otro no; contesta una oración arreglando una situación y permite que otra oración quede aparentemente sin respuesta.

En cierto modo me consuela. Al menos Dios es consistente. Si él me dice "no", también se lo ha dicho a otras personas; incluso en tiempos bíblicos, cuando Jesús caminó físicamente por la tierra. No necesito preocuparme de que estoy haciendo algo mal o de que no tengo suficiente fe solo porque mi oración no obtiene la respuesta que quiero. Aunque no las comparta conmigo, Dios tiene sus razones; así como Jesús tuvo sus razones, aunque no las conocemos.

Eso no significa que voy a dejar de orar o tratar de hacer que Dios cambie su "no" a un "sí". Pero sí significa que Dios ha dicho sí, mil veces sí a nosotros para siempre, a través del sufrimiento, la muerte y la resurrección de Jesús nuestro Salvador. Si nos amó lo suficiente como para hacer eso, puedo soportar su "no" ahora, porque tengo su "sí" para siempre.

ORACIÓN: Señor Jesús, ayúdanos a lidiar con tu "no" y a recordar que nos has dicho "sí" para siempre en la cruz y la tumba vacía. Amén.

Dra. Kari Vo

Para reflexionar:
  1. ¿Por qué cosas estás orando ahora, por lo que podrías obtener un "sí" o un "no" de Dios?
  2. ¿Cómo lo manejas cuando Dios te dice "no"?

© Copyright 2020 Cristo Para Todas Las Naciones. Que a través de estos devocionales, la Palabra de Dios te refresque en tu diario caminar.
¿Por qué cosas estás orando ahora, por lo que podrías obtener un "sí" o un "no" de Dios?

Unser Täglich Brot - Reiner Lobpreis

https://unsertaeglichbrot.org/2020/03/08/reiner-lobpreis/

Reiner Lobpreis

Lesung: Markus 11,15-18 | Die Bibel in einem Jahr: 5. Mose 5-7; Markus 11,1-18

Mein Haus soll ein Ort des Gebets sein.Markus 11,17

Max war Pastor in einer Gemeinde, die für ihre Programme und Theaterproduktionen bekannt war. Sie waren gut gemacht, aber er sorgte sich darum, dass die Geschäftigkeit der Gemeinde sich in ein Geschäft verwandelt habe. Wuchs die Gemeinde aus den richtigen Gründen oder nur wegen ihrer Aktivitäten? Max wollte das herausfinden, also sagte er sämtliche Extratermine der Gemeinde ab. Seine Versammlung sollte sich darauf konzentrieren, ein lebendiger Tempel zu sein, in dem die Menschen Gott anbeten.

Max‘ Entscheidung mag extrem erscheinen, bis man daran denkt, was Jesus getan hat, als er den Vorhof des Tempels betrat. Der heilige Ort, der hätte voll sein sollen mit Anbetern, war zu einem Marktplatz des Anbetungsgeschäfts geworden. „Kaufe deine Tauben hier! Lilienweiß, wie Gott es fordert!“ Jesus warf die Verkaufsstände um. Wütend darüber, was sie taten, zitierte er Jesaja 56 und Jeremia 7: „Mein Haus soll ein Ort des Gebets für alle Völker sein. Aber ihr habt eine Räuberhöhle daraus gemacht“ (V. 17). Der Vorhof der Heiden, der Ort für Außenseiter, um Gott anzubeten, wurde in einen Marktplatz gemacht, um Geld zu verdienen.

Es ist nichts Schlechtes daran, Geschäfte zu machen oder sich zu beschäftigen. Darum geht es aber nicht in der Gemeinde. Wir sind der lebendige Tempel Gottes und unsere Hauptaufgabe ist es, Jesus anzubeten. Wir werden wahrscheinlich keine Tische umwerfen müssen, wie Jesus es getan hatte, aber vielleicht ruft er uns dazu auf, etwas ähnlich Drastisches zu tun.
Warum gehst du in die Gemeinde und triffst dich mit Gläubigen? Welche Erwartungen muss der Heilige Geist vielleicht bei dir ändern?
Vater, hilf uns zu erkennen und ändere du es, wenn du nicht in unserem Leben und unseren Gottesdiensten der Mittelpunkt bist.


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Warum gehst du in die Gemeinde und triffst dich mit Gläubigen?