The Daily Readings for SUNDAY, November 26, 2017 - Last Sunday of Pentecost

Sunday Readings

Opening Sentence

Grace to you and peace from God our Father and from the Lord Jesus Christ.

~ Phillipians 1:2

Confession and Forgiveness

Let us confess our sins against God and our neighbor.

God is light; in him there in no darkness at all. If we claim to have fellowship with him, yet walk in the darkness, we lie and son not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from sin. If we claim to be without sin, we deceive ourselves and the truth is not in us.

~ John 1:5b-8

Most holy and merciful Father, We confess to you and to one another, that we have sinned against you by what we have done, and by what we have left undone. We have not loved you with our whole heart and mind and strength. We have not fully loved our neighbors as ourselves. We have not always had in us the mind of Christ. You alone know how often we have grieved you by wasting your gifts, by wandering from your ways. Forgive us, we pray you, most merciful Father; And free us from our sin. Renew in us the grace and strength of your Holy Spirit, for the sake of Jesus Christ your Son our Savior. Amen

Sunday Morning Prayer

God, as you gave us the sun to lighten our days, so you have given us your Word to lighten our minds and our souls. I pray that you will pour out on me your Spirit as I pray today, that my heart and mind may be opened to your Word, and that I may learn and accept your will for my life.

Shine within my heart, loving God, the pure light of your divine knowledge; open the eyes of my mind and the ears of my heart to receive your Word, this day and always, Amen

The Lessons

Ezekiel 34:11-16, 34:20-24

For thus says the Lord GOD: I myself will search for my sheep, and will seek them out. As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord GOD. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice. Therefore, thus says the Lord GOD to them: I myself will judge between the fat sheep and the lean sheep. Because you pushed with flank and shoulder, and butted at all the weak animals with your horns until you scattered them far and wide, I will save my flock, and they shall no longer be ravaged; and I will judge between sheep and sheep. I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, the LORD, will be their God, and my servant David shall be prince among them; I, the LORD, have spoken.

Psalm 95 Venite, exultemus

1  O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation!
2  Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!
3  For the Lord is a great God, and a great King above all gods.
4  In his hand are the depths of the earth; the heights of the mountains are his also.
5  The sea is his, for he made it, and the dry land, which his hands have formed.
6  O come, let us worship and bow down, let us kneel before the Lord, our Maker!
7  For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would listen to his voice!
8  Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,
9  when your ancestors tested me, and put me to the proof, though they had seen my work.
10  For forty years I loathed that generation and said, ‘They are a people whose hearts go astray, and they do not regard my ways.’
11  Therefore in my anger I swore, ‘They shall not enter my rest.’

Ephesians 1:15-23

I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.

Matthew 25:31-46

"When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, 'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.' Then the righteous will answer him, 'Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?' And the king will answer them, 'Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.' Then he will say to those at his left hand, 'You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?' Then he will answer them, 'Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life."

Here ends the Readings

Click HERE to read today's Holy Gospel Lesson message

The Apostle's Creed

I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ, his only son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen

Prayer of the Day

Dear Lord above, never let me forget about those who are hurting from guilt, shame and other afflictions I may not know about. Show me that I need to remember those who are: sick, imprisoned, lonely, confused, in need of a friend, dying, hungry, spiritually lost in their lives — wandering aimlessly through life. Teach me to comfort my brothers and sisters in their hours of need, wherever they may be. Guide me to look deeply into their hearts and understand.

Teach me to reach out my hands and help them up and feed their souls and hearts with your word, O Lord. Let me never forsake one of my hurting brothers or sisters along life's way. Grant me the strength to carry forth your will and your way, in bringing all to you, dear Father. I pray this needful prayer through your blessed Son, Jesus Christ. Amen

Let us bless the Lord. Alleluia!

Thanks be to God! Alleluia!

Closing Prayer

Oh Lord Jesus Christ, who said to your apostles, “Peace I leave with you, my peace I give unto you”; I pray that I and your whole church, the body of all faithful people, will know your peace, and live in harmony and unity, one with another, in accordance with your wishes. This I pray to you, who lives and reigns forever. Amen

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

~ 2 Corinthians 13:14

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.

Sermon for SUNDAY, November 26, 2017 "Come Meet Jesus"

31 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” 37 Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?” 40 And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” 41 Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” 44 Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” 45 Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” 46 And these will go away into eternal punishment, but the righteous into eternal life.’"

~ Matthew 25:31-46

"Come Meet Jesus"

Grace be unto you and peace, from God our Father and from our Lord, Jesus Christ. Amen

Have we ever wanted Jesus to show Himself? Would we like to meet Jesus? Have we been walking right past Jesus without recognizing Him?

Let’s look at the Judgment of the Nations in Matthew 25:31-46, the Parable of the Sheep and Goats.

A fellow pastor was involved in church relief after a national disaster. He noticed large crews repairing church buildings. Then they packed up and left. The pastor’s team stayed on to repair people’s lives not just buildings. Repairing church buildings while people outside are hungry, thirsty, in need of clothing, in need of hospitality, sick, and in need of a caring visit is a woeful example. Can we even call that Christianity! Is it time for the Christian Church to repent? Does Matthew 25 tell us that Jesus identifies more with the needy than our holy places? Is the street then also a holy place, where Christians truly live the Gospel?

In Matthew 25:32 Jesus describes the judgment of the nations “as a shepherd divides his sheep from the goats.” Sheep farming is intensive work, but sheep are easier to work with because they are gentle and quiet. Goats are more independent and not as intensive work. But, they are not as easily herded as sheep, and they stink. Goats will domineer and often butt sheep out of the way to reach food. However, they are not harmful predators like wolves, so they may flock together to be separated later. Is that exactly what Jesus will do at the judgment? Can selfish and stinking people stay in the church for now?

What kind of faith saves, a dead or a living faith? James 2 teaches that a living faith is accompanied by works, not works of the law, but good deeds. Dead faith is just a show, not accompanied by good works. How can anyone claim to have faith that saves without showing love to neighbor! In Matthew 25:37 the righteous asked Jesus, “Lord, when did we see You…?” Those “righteous” didn’t even know they had fed and clothed Jesus. Could it be that their motive was love for God and their neighbor and not earning salvation by works? Could it be that such good works are evidence of living faith?

Does the Parable of the Last Judgment (Matthew 25) teach salvation by works? By the washing of regeneration, we were born from above. The Holy Spirit transforms our lives by giving us participation in God’s loving nature. As Christians we are sanctified by faith (Acts 26:18) and by the Holy Spirit (Romans 15:16, 2 Thessalonians 2:13). Good works are evidence of a sanctified life (1 Thessalonians 4:1-7) and faith without works is dead (James 2:26). Saving faith is alive with the bright light of good works (Matthew 5:16) including helping the needy. Works don’t save us. They are visible evidence of a living faith.

In Matthew 25:35-36 Jesus identifies with the suffering, saying, “I was… hungry… thirsty… a stranger… naked… sick… and… in prison…” Do we see Jesus in the poor and needy of the world? Do we avoid them? Do we see the suffering of Jesus in the hungry and thirsty? Do we see the prophesied Messiah rejected as a stranger by His own people? Do we see Jesus’ nakedness on the cross in those with little clothing? Do we see the One who took all our diseases in the sick? In the suffering, anxiety, pain, rejection, loneliness and depression of a prisoner do we see Jesus? Jesus suffers with all who suffer.

Through the Holy Spirit, Jesus is with us always (Matthew 28:20, John 14:30, 2 Corinthians 13:5, Galatians 2:20, Ephesians 3:17) and we sit with him, spiritually speaking, in heavenly places (Ephesians 2:5-6). He is in our worship, prayers, fasting, tithes and offerings. Matthew 25 describes other places to find Jesus. During His earthly ministry, he was often found among the least, the lost and the last. Jesus came to the poor and needy. He was born in impoverished circumstances, lived an itinerant life without fixed abode and served the sick and poor. In Matthew 25:42-43 Jesus identifies with them saying, “I was” the needy.

In Matthew 25:40 Jesus says, “just as you did it to one of the least of these who are members of my family, you did it to me.” Jesus calls people in all nations His brothers and sisters. The judgment seat here called the throne of His glory (Matthew 25) is elsewhere called the Great White Throne (Revelation 20:11-15). It is judgment of all the nations, not just the Church. The judgment is: how nations handled human suffering. Do we see suffering people as brothers and sisters like Jesus does? Do we have hearts of charity? Jesus Christ is Savior of the world. Do we also save the suffering as we are able?

In Matthew 25:44 Jesus describes those who ignore the needy: “just as you did it to one of the least of these who are members of my family, you did it to me.” Charity is often called the “social gospel” focusing on “social justice.” Good deeds light up the world (Matthew 5:13-16). Good works involve deeds of charity such as feeding and clothing the needy. This so-called “social gospel” is part of loving our neighbor in action. The concept of a “social gospel” is used by some as an excuse to abandon other teachings of the Bible and by others as an excuse for disobeying the command to love our neighbor.

Overpopulation, deficient distribution methods, rising costs, poor education, unemployment, underemployment, environmental degradation, individual responsibilities, medical costs, sickness, greed, the cost and devastation of war, natural disasters, industrial changes, recessions, discrimination, pregnancy out of wedlock, disability, crime and unjust incarceration, immigrant status, and gang presence cause poverty. People without a high school diploma are 3-5 times more likely to be poor. Fatherless families are 3-4 times more likely to be poor. Two thirds of disabled people are unemployed. Domestic abuse victims are twice as likely to to be unemployed. Women, minorities, children, immigrants, the disabled and female-headed households face far greater poverty rates. Christians don’t just blame the victim, but do something.

Is caring for the needy an individual or national responsibility? A king represents national leadership and Psalm 72 refers to the Messiah’s reign, a standard for all national leaders. It says, “May he defend the cause of the poor of the people, give deliverance to the needy, and crush the oppressor” (verse 4) and “For he delivers the needy when they call, the poor and those who have no helper. He has pity on the weak and the needy, and saves the lives of the needy. From oppression and violence he redeems their life; and precious is their blood in his sight.” (verses 12-14)

Did Jesus say anything about welfare, immigration, healthcare and prisons? Christianity is political. Jesus’ discussed ancient universal principles of politics. Ezekiel 34 condemns evil national leaders. “You have not strengthened the weak, you have not healed the sick, you have not bound up the injured, you have not brought back the strayed, you have not sought the lost, but with force and harshness you have ruled them.” (verse 4) What is our responsibility towards the needy? What kind of a barbaric society refuses to defend the poor, the life of a helpless unborn baby, or distressed and homeless immigrants? Do we see in the needy an inconvenience or do we see Jesus?

Amos gives a dire warning to any nation which would “trample the head of the poor into the dust of the earth, and push the afflicted out of the way.” (Amos 2:7) Excuses are hollow justifications for greed and selfishness. The selfish feast. The poor suffer. The selfish “oppress the poor and crush the needy,” saying, “Bring us another drink!” (Amos 4:1) Does the national family “afflict the righteous, who take a bribe, and push aside the needy in the gate” (Amos 5:12)? Amos warns those that “trample on the needy, and bring to ruin the poor” (Amos 8:4). Such nations are cursed by God. Amos echoes Matthew’s message (Matthew 25) to relieve the poor.

We are disappointed with human government. Democracies curtailed royal excesses, striving for something better. But, democracy cannot change men’s hearts, and society’s predators continue their dastardly work. Atheistic communism also failed, as predators took party control and became billionaires. The ideologies may be different, but human systems have one thing in common: the strong bully the weak. Jesus says He will come back and bring justice. At that time we will “Enter into His gates with thanksgiving, And into His courts with praise.” We will, “Be thankful to Him, and bless His name. For the Lord is good; His mercy is everlasting, And His truth endures to all generations.” (Psalm 100)

Jesus identifies with the poor and marginalized. Do we identify with the needy as Jesus does? When we do, we have found Christ.

Dear Lord above, never let me forget about those who are hurting from guilt, shame and other afflictions I may not know about. Show me that I need to remember those who are: sick, imprisoned, lonely, confused, in need of a friend, dying, hungry, spiritually lost in their lives — wandering aimlessly through life. Teach me to comfort my brothers and sisters in their hours of need, wherever they may be. Guide me to look deeply into their hearts and understand.

Teach me to reach out my hands and help them up and feed their souls and hearts with your word, O Lord. Let me never forsake one of my hurting brothers or sisters along life's way. Grant me the strength to carry forth your will and your way, in bringing all to you, dear Father. I pray this needful prayer through your blessed Son, Jesus Christ. Amen

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New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.

Prayer of the Day for SUNDAY, November 26, 2017

Dear Lord above, never let me forget about those who are hurting from guilt, shame and other afflictions I may not know about. Show me that I need to remember those who are: sick, imprisoned, lonely, confused, in need of a friend, dying, hungry, spiritually lost in their lives — wandering aimlessly through life. Teach me to comfort my brothers and sisters in their hours of need, wherever they may be. Guide me to look deeply into their hearts and understand.

Teach me to reach out my hands and help them up and feed their souls and hearts with your word, O Lord. Let me never forsake one of my hurting brothers or sisters along life's way. Grant me the strength to carry forth your will and your way, in bringing all to you, dear Father. I pray this needful prayer through your blessed Son, Jesus Christ.

Amen

Verse of the Day for SUNDAY, November 26, 2017

Hebrews 12:28 (NIV) Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe,

Read all of Hebrews 12

Listen to Hebrews 12

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Un Dia a la Vez - Preocupación por la edad

Preocupación por la edad

Los que confían en el Señor renovarán sus fuerzas; volarán como las águilas: correrán y no se fatigarán, caminarán y no se cansarán.

~ Isaías 40:31 (NVI)

¿Sabías que muchos de los planes de los seres humanos se desechan sin siquiera intentar realizarlos y, a menudo, es por la edad?

Mientras escribía este libro, recordé infinidades de dichos que desde pequeña escuchaba en casa y en la escuela. Por ejemplo, «loro viejo no aprende a hablar», o «ya está muy viejo para estudiar», o «ya pasaron los años y no hice lo que quería».

En semanas anteriores hablábamos de que todo tiene su tiempo, como dice la Biblia. Con todo, en ninguna parte menciona que después de ciertos años ya no puedes servir al Señor, ni que por tu edad el amor ya no es para ti. Por lo tanto, si tienes enterrados tus sueños, Dios quiere resucitarlos en este día, de modo que la preocupación por los años no sea el pretexto para dejar de vivirlos.

Una de mis oraciones es que Dios me conceda la linda oportunidad de estar siempre activa. No quisiera dejar nunca la radio, porque desde allí puedo llegar a ustedes y hablarles de lo que me da Dios.

El más hermoso ejemplo de vitalidad lo tengo en mi madre que ha sido muy disciplinada en el ejercicio y el deporte. A pesar de su edad, trabaja en el Ministerio Casa sobre la Roca, en Bogotá, Colombia, y hoy es, además, un instrumento de Dios en el deporte. Admiro su disciplina, su fuerza, su entrega y su servicio a los demás.

Recuerda, los años jamás deben impedirte realizar tus sueños. Dios te quiere demostrar que nunca es tarde y que tu tiempo no es el suyo.

Un Día a la Vez Copyright © by Claudia Pinzón

Standing Strong Through the Storm - RADICAL CHRISTIANITY

RADICAL CHRISTIANITY

I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.

~ Revelation 3:18 (NIV)

Radical Christianity is a life-style, not just a mindset; radical Christianity is concerned with conquering, not cowering; with sacrifice, not superficiality; with victory, not verbiage; with scoring, not slumming; with penetration, not pandering. Radical Christianity is in first gear, neutral is nonexistent; radical Christianity is courageous but never constrictive constraining or cautious! Radical Christianity moves mountains; crosses Red Seas; pulls down walls; builds walls; walks on water; raises the dead; calms storms; feeds 5000 and walks through closed doors.

It suffers regularly; soars often; sweats daily; saturates everything and spreads everywhere. Radical Christianity calls sin black, hell hot, hypocrisy evil, Satan a liar and judgment sure. It doesn’t back down, sit down or stay down. Radical Christianity doesn't depend on the strokes of others to keep it going. It doesn’t acquiesce in the face of loud opposition, fold under pressure, wince under criticism, tarnish under time, die under duress, fade under technology nor rot under moisture. It doesn’t rust, retreat, renounce, reconsider, return or renege.

Radical Christianity always lifts up Christ; knocks down barriers; marches over objections; overwhelms pessimism; gobbles up cynicism; and tramples down skepticism.

Radical Christianity gives lavishly; prays relentlessly; claims abundantly; works feverishly; preaches powerfully; serves lovingly; perseveres patiently and believes expectantly! Radical Christianity dares to challenge the prevailing standard to make it God’s. It never plays to the grandstands; nor waters down its position; nor adjusts its principles, but rather is a thermostat that controls its surroundings, never a thermometer that merely adjusts to them. It is never big, popular, stylish, convenient, in vogue or in-step with the world. Its adherents are few; its sound clear; its philosophy unpopular and its rewards great. Its disciples aren’t rewarded by this world but are those to whom Christ will say, “Well done!”[1]

A congregation of believers was worshipping in a Sunday service in Peru and a squad of heavily armed Shining Path rebels came rushing in. “We’ve heard that this group is committed to God. How many of you are willing to die for your faith? Raise your hands,” he commanded.

Fearing they would be slaughtered, most of the congregation remained still. But a small number of believers tentatively raised their hands. The others were released and the commander said, “Those of you who raised your hands, stop worrying. We’re not going to kill you. We just wanted to see who in the congregation believed enough in their faith that they were willing to die for it. That’s the kind of radical commitment we’re looking for.”

RESPONSE: Today I commit to being a radical Christian and give everything I am and have to Jesus.

PRAYER: Pray for Christians in conflict areas who must regularly put their lives on the line.

1. Bob Moorehead, Words Aptly Spoken (Kirkland, WA: Overlake Christian Press, 1995), p. 17.