Friday, July 22, 2016

The Daily Readings for July 22, 2016

Judith 9:1, 11-14
But all who lived in the whole region disregarded the summons of Nebuchadnezzar, king of the Assyrians, and refused to join him in the war; for they were not afraid of him, but regarded him as only one man. So they sent back his messengers empty-handed and in disgrace. Then Nebuchadnezzar became very angry with this whole region, and swore by his throne and kingdom that he would take revenge on the whole territory of Cilicia and Damascus and Syria, that he would kill with his sword also all the inhabitants of the land of Moab, and the people of Ammon, and all Judea, and every one in Egypt, as far as the coasts of the two seas. In the seventeenth year he led his forces against King Arphaxad and defeated him in battle, overthrowing the whole army of Arphaxad and all his cavalry and all his chariots. Thus he took possession of his towns and came to Ecbatana, captured its towers, plundered its markets, and turned its glory into disgrace. But to those who resist show no mercy, but hand them over to slaughter and plunder throughout your whole region. For as I live, and by the power of my kingdom, what I have spoken I will accomplish by my own hand. And you-- take care not to transgress any of your lord's commands, but carry them out exactly as I have ordered you; do it without delay." So Holofernes left the presence of his lord, and summoned all the commanders, generals, and officers of the Assyrian army. And all the Israelite men, women, and children living at Jerusalem prostrated themselves before the temple and put ashes on their heads and spread out their sackcloth before the Lord. They even draped the altar with sackcloth and cried out in unison, praying fervently to the God of Israel not to allow their infants to be carried off and their wives to be taken as booty, and the towns they had inherited to be destroyed, and the sanctuary to be profaned and desecrated to the malicious joy of the Gentiles. The Lord heard their prayers and had regard for their distress; for the people fasted many days throughout Judea and in Jerusalem before the sanctuary of the Lord Almighty. The high priest Joakim and all the priests who stood before the Lord and ministered to the Lord, with sackcloth around their loins, offered the daily burnt offerings, the votive offerings, and freewill offerings of the people. So the king of Egypt became hostile to them; he exploited them and forced them to make bricks. They cried out to their God, and he afflicted the whole land of Egypt with incurable plagues. So the Egyptians drove them out of their sight. Then God dried up the Red Sea before them, and he led them by the way of Sinai and Kadesh-barnea. They drove out all the people of the desert, So the slaves took him and led him out of the camp into the plain, and from the plain they went up into the hill country and came to the springs below Bethulia. When the men of the town saw them, they seized their weapons and ran out of the town to the top of the hill, and all the slingers kept them from coming up by throwing stones at them. So having taken shelter below the hill, they bound Achior and left him lying at the foot of the hill, and returned to their master. Then the Israelites came down from their town and found him; they untied him and brought him into Bethulia and placed him before the magistrates of their town, Therefore, my lord, do not fight against them in regular formation, and not a man of your army will fall. Remain in your camp, and keep all the men in your forces with you; let your servants take possession of the spring of water that flows from the foot of the mountain, for this is where all the people of Bethulia get their water. So thirst will destroy them, and they will surrender their town. Meanwhile, we and our people will go up to the tops of the nearby mountains and camp there to keep watch to see that no one gets out of the town. They and their wives and children will waste away with famine, and before the sword reaches them they will be strewn about in the streets where they live. They came to her, and she said to them, "Listen to me, rulers of the people of Bethulia! What you have said to the people today is not right; you have even sworn and pronounced this oath between God and you, promising to surrender the town to our enemies unless the Lord turns and helps us within so many days. Who are you to put God to the test today, and to set yourselves up in the place of God in human affairs? You are putting the Lord Almighty to the test, but you will never learn anything! You cannot plumb the depths of the human heart or understand the workings of the human mind; how do you expect to search out God, who made all these things, and find out his mind or comprehend his thought? No, my brothers, do not anger the Lord our God. Then Judith prostrated herself, put ashes on her head, and uncovered the sackcloth she was wearing. At the very time when the evening incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said, "For your strength does not depend on numbers, nor your might on the powerful. But you are the God of the lowly, helper of the oppressed, upholder of the weak, protector of the forsaken, savior of those without hope. Please, please, God of my father, God of the heritage of Israel, Lord of heaven and earth, Creator of the waters, King of all your creation, hear my prayer! Make my deceitful words bring wound and bruise on those who have planned cruel things against your covenant, and against your sacred house, and against Mount Zion, and against the house your children possess. Let your whole nation and every tribe know and understand that you are God, the God of all power and might, and that there is no other who protects the people of Israel but you alone!" As the women were going straight on through the valley, an Assyrian patrol met her and took her into custody. They asked her, "To what people do you belong, and where are you coming from, and where are you going?" She replied, "I am a daughter of the Hebrews, but I am fleeing from them, for they are about to be handed over to you to be devoured. I am on my way to see Holofernes the commander of your army, to give him a true report; I will show him a way by which he can go and capture all the hill country without losing one of his men, captured or slain." When the men heard her words, and observed her face-- she was in their eyes marvelously beautiful-- they said to her, "But now, in order that my lord may not be defeated and his purpose frustrated, death will fall upon them, for a sin has overtaken them by which they are about to provoke their God to anger when they do what is wrong. Since their food supply is exhausted and their water has almost given out, they have planned to kill their livestock and have determined to use all that God by his laws has forbidden them to eat. They have decided to consume the first fruits of the grain and the tithes of the wine and oil, which they had consecrated and set aside for the priests who minister in the presence of our God in Jerusalem-- things it is not lawful for any of the people even to touch with their hands. Since even the people in Jerusalem have been doing this, they have sent messengers there in order to bring back permission from the council of the elders. He said to Bagoas, the eunuch who had charge of his personal affairs, "Go and persuade the Hebrew woman who is in your care to join us and to eat and drink with us. For it would be a disgrace if we let such a woman go without having intercourse with her. If we do not seduce her, she will laugh at us." So Bagoas left the presence of Holofernes, and approached her and said, "Let this pretty girl not hesitate to come to my lord to be honored in his presence, and to enjoy drinking wine with us, and to become today like one of the Assyrian women who serve in the palace of Nebuchadnezzar." Judith replied, "Who am I to refuse my lord? Whatever pleases him I will do at once, and it will be a joy to me until the day of my death." From a distance Judith called out to the sentries at the gates, "Open, open the gate! God, our God, is with us, still showing his power in Israel and his strength against our enemies, as he has done today!" When the people of her town heard her voice, they hurried down to the town gate and summoned the elders of the town. They all ran together, both small and great, for it seemed unbelievable that she had returned. They opened the gate and welcomed them. Then they lit a fire to give light, and gathered around them. Then she said to them with a loud voice, "Praise God, O praise him! Praise God, who has not withdrawn his mercy from the house of Israel, but has destroyed our enemies by my hand this very night!" As soon as it was dawn they hung the head of Holofernes on the wall. Then they all took their weapons, and they went out in companies to the mountain passes. When the Assyrians saw them they sent word to their commanders, who then went to the generals and the captains and to all their other officers. They came to Holofernes' tent and said to the steward in charge of all his personal affairs, "Wake up our lord, for the slaves have been so bold as to come down against us to give battle, to their utter destruction." So Bagoas went in and knocked at the entry of the tent, for he supposed that he was sleeping with Judith. All the people plundered the camp for thirty days. They gave Judith the tent of Holofernes and all his silver dinnerware, his beds, his bowls, and all his furniture. She took them and loaded her mules and hitched up her carts and piled the things on them. All the women of Israel gathered to see her, and blessed her, and some of them performed a dance in her honor. She took ivy-wreathed wands in her hands and distributed them to the women who were with her; and she and those who were with her crowned themselves with olive wreaths. She went before all the people in the dance, leading all the women, while all the men of Israel followed, bearing their arms and wearing garlands and singing hymns. Judith began this thanksgiving before all Israel, and all the people loudly sang this song of praise. Then my oppressed people shouted; my weak people cried out, and the enemy trembled; they lifted up their voices, and the enemy were turned back. Sons of slave-girls pierced them through and wounded them like the children of fugitives; they perished before the army of my Lord. I will sing to my God a new song: O Lord, you are great and glorious, wonderful in strength, invincible. Let all your creatures serve you, for you spoke, and they were made. You sent forth your spirit, and it formed them; there is none that can resist your voice.

Psalm 42:1-7
1   As the deer longs for the water-brooks, so longs my soul for you, O God.
2   My soul is athirst for God, athirst for the living God; when shall I come to appear before the presence of God?
3   My tears have been my food day and night, while all day long they say to me, "Where now is your God?"
4   I pour out my soul when I think on these things; how I went with the multitude and led them into the house of God,
5   With the voice of praise and thanksgiving, among those who keep holy-day.
6   Why are you so full of heaviness, O my soul? and why are you so disquieted within me?
7   Put your trust in God; for I will yet give thanks to him, who is the help of my countenance, and my God.


2 Corinthians 5:14-18
For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation;

John 20:11-18
But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have laid him." When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabbouni!" (which means Teacher). Jesus said to her, "Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'" Mary Magdalene went and announced to the disciples, "I have seen the Lord" and she told them that he had said these things to her.

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