The Daily Lectionary with Commentary for Saturday, April 13, 2024

 

The Daily Lectionary
With Expository Commentary by Kenny Sallee, ThM
Saturday, April 13, 2024

Divine Intercession and the Promise of Redemption

Psalm 4; Acts 3:1-10; Luke 22:24-30
(Revised Common Lectionary Year B)
(Easter 3)

Introduction

Psalm 4, Acts 3:1-10, and Luke 22:24-30 collectively unfold a profound narrative of faith, healing, and spiritual transformation. Psalm 4 serves as an earnest supplication, where the psalmist, amidst adversity, seeks the Lord's mercy, expressing unshakable faith in God's benevolence. This theme of divine intervention seamlessly transitions into Acts 3:1-10, where Peter and John, through faith in Jesus Christ, miraculously heal a man lame from birth, symbolizing the transformative power of belief and the fulfillment of God's promises. Luke 22:24-30 further complements these passages by depicting Jesus’ teachings to His disciples about true greatness and service in the kingdom of God. Here, the juxtaposition of human ambition against divine wisdom underscores the transformative journey from worldly desires to spiritual fulfillment. Together, these scriptures invite believers to reflect on the power of faith and the hope of redemption that emerges from divine grace and guidance.

Psalm 4
God Does Wonders for the Faithful

Psalm 135 is a vibrant hymn of praise that invites worshippers to glorify the Lord for His greatness and mighty acts. This Psalm stands as a profound testament to God's sovereignty, emphasizing His power over all things, both in the heavens and on earth. It serves not only as a call to worship but also as a reminder of God's enduring faithfulness and mercy towards His people. Through a litany of reasons for praise, including God's creation, deliverance, and enduring love, Psalm 135 inspires believers to reflect on the majesty and enduring presence of God in their lives.

1    Answer me when I call, O God of my right!
        You gave me room when I was in distress.
        Be gracious to me, and hear my prayer.

2    How long, you people, shall my honor suffer shame?
        How long will you love vain words, and seek after lies?    Selah
3    But know that the LORD has set apart the faithful for himself;
        the Lord hears when I call to him.

4    When you are disturbed, do not sin;
        ponder it on your beds, and be silent.            Selah
5    Offer right sacrifices,
        and put your trust in the LORD.

6    There are many who say, “O that we might see some good!
        Let the light of your face shine on us, O LORD!”
7    You have put gladness in my heart
        more than when their grain and wine abound.

8    I will both lie down and sleep in peace;
        for you alone, O LORD, make me lie down in safety.

Expository Commentary

Verse 1: This verse is a direct appeal to God, emphasizing the psalmist's confidence in divine justice ("God of my right"). It reflects past experiences where God provided relief ("room") during times of distress, establishing a foundation for the current plea for grace and attention.

Verse 2: Here, the psalmist addresses his adversaries, questioning the duration of his unjust suffering. This rhetorical question underscores the futility ("vain words") and deceitfulness ("lies") of his opponents' actions, contrasting with the psalmist's pursuit of truth and honor.

Verse 3: This verse reassures believers that God distinguishes and values the faithful. It reaffirms the psalmist's belief in God's responsiveness, serving as an encouragement to maintain faithfulness amidst opposition.

Verse 4: This advice is a call for self-reflection and restraint. The psalmist advises that in times of agitation or distress, one should avoid sin and instead reflect inwardly, promoting a sense of calm and contemplation.

Verse 5: The psalmist emphasizes the importance of sincere worship ("right sacrifices") and trust in God. This verse implies that genuine religious practices, combined with faith in God, form the foundation of a righteous life.

Verse 6: This verse reflects a common yearning for God's favor and presence. It encapsulates the desire for divine blessing and guidance, acknowledging that true goodness and enlightenment come from God.

Verse 7: Here, the psalmist expresses a joy that surpasses material abundance. The gladness derived from God's presence and blessings is depicted as greater than the joy from worldly prosperity.

Verse 8: The psalm concludes with an expression of profound peace and security under God's protection. This serene trust allows the psalmist to rest, free from fear, assured of safety in God's care.

Psalm 4, therefore, is a blend of personal lament, wise counsel, and unwavering faith. It encapsulates the struggle against external adversities and internal turmoil while affirming the supreme solace and security found in a relationship with God.

Acts 3:1-10
A Man Lame from Birth is Healed

Acts 3:1-10 narrates a momentous event where Peter and John, two of Jesus' apostles, perform a miraculous healing. As they are entering the temple in Jerusalem, they encounter a man who has been lame from birth, begging at a gate called Beautiful. This passage beautifully encapsulates the transformative power of faith and the continuation of Jesus' healing ministry through His disciples. The man's request for alms leads to an extraordinary moment of healing and faith, as Peter, invoking the name of Jesus Christ, commands him to walk. The immediate healing of the man not only astonishes the onlookers but also serves as a powerful testament to the divine authority bestowed upon the apostles. This passage is a vivid illustration of the early Church's miraculous works and underlines the theme of faith's role in healing and restoration.

3 1 One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. 2 And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. 3 When he saw Peter and John about to go into the temple, he asked them for alms. 4 Peter looked intently at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.” 7 And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. 8 Jumping up, he stood and began to walk, and he entered the temple with them, walking and leaping and praising God. 9 All the people saw him walking and praising God, 10 and they recognized him as the one who used to sit and ask for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

Expository Commentary

Verse 1: This sets the scene, indicating a specific time and place. The temple was a central place of worship, and the hour of prayer was an important part of Jewish religious life. Peter and John, key figures among Jesus' disciples, continue to observe Jewish traditions.

Verse 2: The man’s condition and his regular presence at the temple gate, known for its beauty, presents a stark contrast: the beauty and grandeur of the temple against the man’s physical and societal affliction. His reliance on alms indicates his marginalized status.

Verse 3: The lame man's action is typical of his daily routine, dependent on the mercy of those entering the temple. His request is simple and direct, indicating his immediate physical needs.

Verse 4: This moment signifies a shift from a simple act of charity to something more significant. Peter and John’s intentional gaze and command for the man to look at them suggests an imminent, important interaction.

Verse 5: The man’s expectation sets the stage for a miraculous event. His focus on the apostles reflects a common anticipation of receiving alms, but unbeknownst to him, he is about to receive much more.

Verse 6: Peter's declaration is pivotal. He acknowledges his lack of material wealth but offers something far greater. Invoking the name of Jesus Christ signifies the source of his authority and power. This is not just a healing act but a proclamation of faith.

Verse 7: The physical action of Peter mirrors the spiritual restoration taking place. The immediacy of the healing underscores the power of faith in Jesus. The detail about the man’s feet and ankles being made strong highlights the completeness of the miracle.

Verse 8: The man's response is both physical and spiritual. His ability to walk, leap, and praise God indicates a total transformation. His entry into the temple, previously inaccessible to him in this manner, symbolizes a new beginning.

Verses 9-10: The public nature of this miracle reinforces its impact. The recognition by the people adds to the authenticity of the miracle. Their amazement reflects the power of the act to witness to the divine authority of Jesus, now working through His apostles.

This passage from Acts demonstrates the continuation of Jesus' ministry through the apostles, emphasizing the transformative power of faith and the divine authority granted to Jesus' followers. It also highlights the theme of physical and spiritual restoration, integral to the Christian message.

Luke 22:24-30
Eating and Drinking at Christ’s Table

In Luke 22:24-30, we encounter a profound teaching moment in the life of Jesus and his disciples. This passage unveils a discussion among the disciples about who among them is the greatest, a common human concern rooted in pride and competition. In response, Jesus presents a countercultural paradigm of leadership and greatness. He contrasts worldly rulers with the nature of divine servanthood, emphasizing that true greatness in the Kingdom of God is measured not by authority or status, but by service and humility. This teaching culminates in Jesus revealing the honored place his disciples will have in the Kingdom, highlighting the inversion of worldly values in the divine economy. This passage challenges readers to reflect on their own understanding of power, leadership, and greatness, inviting them to embrace the radical ethos of servanthood exemplified by Jesus.

22 24 A dispute also arose among them as to which one of them was to be regarded as the greatest. 25 But he said to them, “The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. 26 But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.

28 “You are those who have stood by me in my trials; 29 and I confer on you, just as my Father has conferred on me, a kingdom, 30 so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.

Expository Commentary

Verse 24: This verse sets the stage for Jesus' teaching. The disciples, in the midst of the Last Supper, are arguing about greatness. Their concern with personal status reveals a misunderstanding of the nature of Jesus’ kingdom.

Verse 25: Jesus contrasts the disciples' understanding with the worldly view of power. Gentile rulers exercise authority in a domineering way, often seeking personal benefit and recognition.

Verse 26: Here, Jesus turns the worldly concept of greatness on its head. True greatness in His kingdom is not about ruling over others, but serving them. The 'youngest' and 'one who serves' symbolize low status and humility in society.

Verse 27: Jesus uses a rhetorical question to challenge common perceptions of greatness. He presents himself as the prime example of this service-oriented leadership, despite being the master.

Verse 28: Jesus acknowledges the disciples' loyalty and support during His ministry. This statement is significant, setting the stage for the authority and responsibility He is about to confer upon them.

Verses 29-30: Jesus promises the disciples a share in His kingdom, symbolized by eating and drinking at His table. The 'thrones' and judging of the twelve tribes of Israel indicate a significant role in the new order established by Jesus, emphasizing the concept of servant leadership.

In summary, Luke 22:24-30 emphasizes a radical inversion of societal norms regarding power and greatness. Jesus redefines true greatness as serving others, contrasting it with the worldly pursuit of power and status. He encourages His disciples to adopt this humble, service-oriented mindset, promising them a significant, though fundamentally different, role in His kingdom.

Optional parts of the readings are set off in [square brackets.]

The Bible texts of the Old Testament, Epistle, and Gospel lessons are from the New Revised Standard Version (NRSV) Bible, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Commentaries are by Kenny Sallee, ThM, aided by ChatGPT. The biblical commentaries provided here are intended for educational and spiritual enrichment purposes only. The interpretations and insights offered are based on the authors' understanding and perspective of the Bible, which may be influenced by their theological training, denominational background, and personal beliefs.

The Daily Lectionary is a three year cyclical lectionary. We are currently in Year B. Beginning with the first Sunday of Advent in 2024, we will be in Year C. The year which ended at Advent 2023 was Year A. These readings complement the Sunday and festival readings: Thursday through Saturday readings help prepare the reader for the Sunday ahead; Monday through Wednesday readings help the reader reflect and digest on what they heard in worship. Revised Common Lectionary Daily Readings, copyright © 2005 Consultation on Common Texts. www.commontexts.org